12,750 verses contain “for” (in the KJV: 10,422, in the BSB: 7,841) — showing 401–500
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And told him, saying, Joseph is yet alive, and he is governor over all the land of Egypt. And Jacob’s heart
fainted,
for he believed them not.
“Joseph is still alive,” they said, “and he is ruler over all the land of Egypt!” But Jacob was
stunned,
for he did not believe them.
And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:
“I am God,” He said, “the God of your father. Do not be afraid to go down to Egypt, for I will make you into a great nation there.
And the men are
shepherds,
for their trade hath been to feed cattle; and they have brought their flocks, and their herds, and all that they have.
The men are
shepherds; they raise
livestock, and they have brought their flocks and herds and all that they own.’
That ye shall say, Thy servants’ trade hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of
Goshen;
for every
shepherd is an
abomination unto the Egyptians.
you are to say, ‘Your servants have raised
livestock ever since our youth—both we and our fathers.’ Then you will be allowed to settle in the land of
Goshen, since all
shepherds are
detestable to the Egyptians.”
They said moreover unto Pharaoh,
For to
sojourn in the land are we come;
for thy servants have no pasture
for their flocks;
for the famine is
sore in the land of
Canaan: now therefore, we pray thee, let thy servants dwell in the land of
Goshen.
Then they said to Pharaoh, “We have come to live in the land
for a time, because there is no pasture
for the flocks of your servants, since the famine in the land of
Canaan has been severe. So now, please allow your servants to settle in the land of
Goshen.”
And Joseph
nourished his father, and his brethren, and all his father’s household, with bread, according to their families.
Joseph also provided his father and brothers and all his father’s household with food for their families.
And there was no bread in all the land;
for the famine was very
sore, so that the land of Egypt and all the land of
Canaan fainted by reason of the famine.
There was no food, however, in all that region, because the famine was so severe; the lands of Egypt and
Canaan had been exhausted by the famine.
And Joseph gathered up all the money that was found in the land of Egypt, and in the land of
Canaan,
for the corn which they bought: and Joseph brought the money into Pharaoh’s house.
Joseph collected all the money to be found in the land of Egypt and the land of
Canaan in exchange
for the grain they were
buying, and he brought it into Pharaoh’s palace.
And when money failed in the land of Egypt, and in the land of
Canaan, all the Egyptians came unto Joseph, and said, Give us bread:
for why should we die in thy presence?
for the money faileth.
When the money from the lands of Egypt and
Canaan was gone, all the Egyptians came to Joseph and said, “Give us food. Why should we die before your eyes?
For our funds have run out!”
And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.
“Then bring me your
livestock,” said Joseph. “Since the money is gone, I will sell you food in exchange
for your
livestock.”
And they brought their cattle unto Joseph: and Joseph gave them bread in exchange
for horses, and
for the flocks, and
for the cattle of the herds, and
for the
asses: and he fed them with bread
for all their cattle
for that year.
So they brought their
livestock to Joseph, and he gave them food in exchange
for their horses, their flocks and herds, and their
donkeys. Throughout that year he provided them with food in exchange
for all their
livestock.
When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:
When that year was over, they came to him the second year and said, “We cannot hide from our lord that our money is gone and all our
livestock belongs to you. There is nothing left
for our lord except our bodies and our land.
Wherefore shall we die before thine eyes, both we and our land?
buy us and our land
for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not
desolate.
Why should we perish before your eyes—we and our land as well? Purchase us and our land in exchange
for food. Then we, along with our land, will be slaves to Pharaoh. Give us seed that we may live and not die, and that the land may not become
desolate.”
And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh’s.
So Joseph acquired for Pharaoh all the land in Egypt; the Egyptians, one and all, sold their fields because the famine was so severe upon them. The land became Pharaoh’s,
And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
and Joseph reduced the people to
servitude from one end of Egypt to the other.
Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.
However, he did not acquire the priests’ portion of the land,
for it had been given to them by Pharaoh. They
ate the rations that Pharaoh supplied; so they did not sell their land.
Then Joseph said unto the people, Behold, I have bought you this day and your land
for Pharaoh: lo, here is seed
for you, and ye shall
sow the land.
Then Joseph said to the people, “Now that I have acquired you and your land
for Pharaoh this day, here is seed
for you to
sow in the land.
And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.
At harvest time, you are to give a fifth of it to Pharaoh, and four-fifths will be yours as seed
for the field and food
for yourselves and your households and children.”
And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.
And Jacob lived in the land of Egypt seventeen years, and the length of his life was 147 years.
And the time drew
nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my
thigh, and deal kindly and truly with me;
bury me not, I pray thee, in Egypt:
When the time drew near
for Israel to die, he called his son Joseph and said to him, “If I have found favor in your eyes, put your hand under my
thigh and promise to show me kindness and faithfulness. Do not
bury me in Egypt,
And said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people; and will give this land to thy seed after thee
for an
everlasting possession.
and told me, ‘Behold, I will make you fruitful and multiply you; I will make you a multitude of peoples, and will give this land to your descendants after you as an
everlasting possession.’
And as
for me, when I came from Padan,
Rachel died by me in the land of
Canaan in the way, when yet there was but a little way to come unto
Ephrath: and I buried her there in the way of
Ephrath; the same is
Bethlehem.
Now as
for me, when I was returning from Paddan, to my sorrow
Rachel died along the way in the land of
Canaan, some distance from
Ephrath. So I buried her there beside the road to
Ephrath” (that is,
Bethlehem).
Now the eyes of Israel were
dim for age, so that he could not see. And he brought them near unto him; and he
kissed them, and embraced them.
Now Israel’s
eyesight was poor because of old age; he could hardly see. Joseph brought his sons to him, and his father
kissed them and embraced them.
And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon
Manasseh’s head, guiding his hands
wittingly;
for Manasseh was the
firstborn.
But Israel stretched out his right hand and put it on the head of Ephraim, the younger; and crossing his hands, he put his left on
Manasseh’s head, although
Manasseh was the
firstborn.
And Joseph said unto his father, Not so, my father:
for this is the
firstborn; put thy right hand upon his head.
“Not so, my father!” Joseph said. “This one is the
firstborn; put your right hand on his head.”
And Jacob called unto his sons, and said, Gather
yourselves together, that I may tell you that which shall
befall you in the last days.
Then Jacob called for his sons and said, “Gather around so that I can tell you what will happen to you in the days to come:
O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united:
for in their anger they
slew a man, and in their selfwill they
digged down a wall.
May I never enter their council; may I never join their assembly.
For they kill men in their anger, and
hamstring oxen on a
whim.
Cursed be their anger,
for it was fierce; and their wrath,
for it was cruel: I will divide them in Jacob, and
scatter them in Israel.
Cursed be their anger,
for it is strong, and their wrath,
for it is cruel! I will
disperse them in Jacob and
scatter them in Israel.
Zebulun shall dwell at the
haven of the sea; and he shall be
for an
haven of ships; and his border shall be unto Zidon.
Dan shall judge his people, as one of the tribes of Israel.
Dan shall provide justice
for his people as one of the tribes of Israel.
I have waited for thy salvation, O LORD.
I
await Your salvation, O LORD.
In the cave that is in the field of Machpelah, which is before
Mamre, in the land of
Canaan, which Abraham bought with the field of Ephron the Hittite
for a possession of a buryingplace.
The cave is in the field of Machpelah near
Mamre, in the land of
Canaan. This is the field Abraham purchased from Ephron the Hittite as a burial site.
And
forty days were fulfilled
for him;
for so are fulfilled the days of those which are
embalmed: and the Egyptians
mourned for him
threescore and ten days.
taking the
forty days required to complete the
embalming. And the Egyptians
mourned for him seventy days.
My father made me
swear, saying, Lo, I die: in my grave which I have
digged for me in the land of
Canaan, there shalt thou
bury me. Now therefore let me go up, I pray thee, and
bury my father, and I will come again.
my father made me
swear an oath when he said, ‘I am about to die. You must
bury me in the tomb that I
dug for myself in the land of
Canaan.’ Now let me go and
bury my father, and then return.”
And they came to the threshingfloor of Atad, which is beyond Jordan, and there they
mourned with a great and very
sore lamentation: and he made a
mourning for his father seven days.
When they reached the
threshing floor of Atad, which is across the Jordan, they
lamented and
wailed loudly, and Joseph
mourned for his father seven days.
For his sons carried him into the land of
Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field
for a possession of a buryingplace of Ephron the Hittite, before
Mamre.
They carried him to the land of
Canaan and buried him in the cave at Machpelah in the field near
Mamre, which Abraham had purchased from Ephron the Hittite as a burial site.
And when Joseph’s brethren saw that their father was dead, they said, Joseph will
peradventure hate us, and will certainly requite us all the evil which we did unto him.
When Joseph’s brothers saw that their father was dead, they said, “What if Joseph bears a
grudge? Then he will surely repay us
for all the evil that we did to him.”
So shall ye say unto Joseph,
Forgive, I pray thee now, the
trespass of thy brethren, and their sin;
for they did unto thee evil: and now, we pray thee,
forgive the
trespass of the servants of the God of thy father. And Joseph
wept when they spake unto him.
‘This is what you are to say to Joseph: I
beg you, please
forgive the
transgression and sin of your brothers,
for they did you wrong.’ So now, Joseph, please
forgive the
transgression of the servants of the God of your father.” When their message came to him, Joseph
wept.
And Joseph said unto them, Fear not: for am I in the place of God?
But Joseph replied, “Do not be afraid. Am I in the place of God?
But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
As
for you, what you intended against me
for evil, God intended
for good, in order to
accomplish a day like this—to preserve the lives of many people.
Now therefore fear ye not: I will
nourish you, and your little ones. And he comforted them, and spake kindly unto them.
Therefore do not be afraid. I will provide
for you and your little ones.” So Joseph
reassured his brothers and spoke kindly to them.
And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.
The descendants of Jacob numbered seventy in all, including Joseph, who was already in Egypt.
And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:
“Look,” he said to his people, “the Israelites have become too numerous and too powerful for us.
Therefore they did set over them taskmasters to
afflict them with their burdens. And they built
for Pharaoh
treasure cities,
Pithom and Raamses.
So the Egyptians appointed taskmasters over the Israelites to
oppress them with
forced labor. As a result, they built
Pithom and
Rameses as store cities
for Pharaoh.
And the king of Egypt called
for the
midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?
So the king of Egypt summoned the
midwives and asked them, “Why have you done this? Why have you let the boys live?”
And the
midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women;
for they are lively, and are delivered
ere the
midwives come in unto them.
The
midwives answered Pharaoh, “The Hebrew women are not like the Egyptian women,
for they are vigorous and give birth before a
midwife arrives.”
And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she
hid him three months.
and she conceived and gave birth to a son. When she saw that he was a beautiful child, she
hid him
for three months.
And when she could not longer hide him, she took
for him an ark of bulrushes, and
daubed it with
slime and with pitch, and put the child therein; and she laid it in the flags by the river’s
brink.
But when she could no longer hide him, she got him a
papyrus basket and coated it with tar and pitch. Then she placed the child in the
basket and set it among the reeds along the bank of the Nile.
Then said his sister to Pharaoh’s daughter, Shall I go and call to thee a
nurse of the Hebrew women, that she may
nurse the child
for thee?
Then his sister said to Pharaoh’s daughter, “Shall I go and call one of the Hebrew women to
nurse the child
for you?”
And Pharaoh’s daughter said unto her, Take this child away, and
nurse it
for me, and I will give thee thy wages. And the woman took the child, and
nursed it.
Pharaoh’s daughter said to her, “Take this child and
nurse him
for me, and I will pay your wages.” So the woman took the boy and
nursed him.
And they said, An Egyptian delivered us out of the hand of the
shepherds, and also drew water enough
for us, and watered the flock.
“An Egyptian
rescued us from the
shepherds,” they replied. “He even drew water
for us and watered the flock.”
And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
And she gave birth to a son, and Moses named him Gershom, saying, “I have become a foreigner in a foreign land.”
And it came to pass in process of time, that the king of Egypt died: and the children of Israel
sighed by reason of the
bondage, and they
cried, and their cry came up unto God by reason of the
bondage.
After a long time, the king of Egypt died. The Israelites
groaned and
cried out under their burden of slavery, and their cry
for deliverance from
bondage ascended to God.
And he said, Draw not
nigh hither: put off thy
shoes from off thy feet,
for the place
whereon thou standest is holy ground.
“Do not come any closer,” God said. “Take off your
sandals,
for the place where you are standing is holy ground.”
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses
hid his face;
for he was afraid to look upon God.
Then He said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” At this, Moses
hid his face,
for he was afraid to look at God.
And the LORD said, I have surely seen the
affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters;
for I know their sorrows;
The LORD said, “I have indeed seen the
affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings.
Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
Therefore, go! I am sending you to Pharaoh to bring My people the Israelites out of Egypt.”
And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
But Moses asked God, “Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?”
And he said, Certainly I will be with thee; and this shall be a
token unto thee, that I have sent thee: When thou hast brought
forth the people out of Egypt, ye shall serve God upon this mountain.
“I will surely be with you,” God said, “and this will be the sign to you that I have sent you: When you have brought the people out of Egypt, all of you will worship God on this mountain.”
And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name
for ever, and this is my
memorial unto all generations.
God also told Moses, “Say to the Israelites, ‘The LORD, the God of your fathers—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.’ This is My name
forever, and this is how I am to be remembered in every generation.
But every woman shall
borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and
raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall
spoil the Egyptians.
Every woman shall ask her
neighbor and any woman staying in her house
for silver and gold
jewelry and clothing, and you will put them on your sons and daughters. So you will
plunder the Egyptians.”
And Moses answered and said, But, behold, they will not believe me, nor
hearken unto my voice:
for they will say, The LORD hath not appeared unto thee.
Then Moses answered, “What if they do not believe me or
listen to my voice?
For they may say, ‘The LORD has not appeared to you.’”
And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:
“Stretch out your hand and
grab it by the tail,” the LORD said to Moses, who reached out his hand and caught the
snake, and it turned back into a staff in his hand.
And Moses said unto the LORD, O my Lord, I am not
eloquent, neither
heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
“Please, Lord,” Moses replied, “I have never been
eloquent, neither in the past nor since You have spoken to Your servant,
for I am slow of speech and tongue.”
And the anger of the LORD was
kindled against Moses, and he said, Is not Aaron the
Levite thy brother? I know that he can speak well. And also, behold, he cometh
forth to meet thee: and when he
seeth thee, he will be
glad in his heart.
Then the anger of the LORD burned against Moses, and He said, “Is not Aaron the
Levite your brother? I know that he can speak well, and he is now on his way to meet you. When he sees you, he will be
glad in his heart.
And he shall be thy
spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.
He will speak to the people
for you. He will be your
spokesman, and it will be as if you were God to him.
And the LORD said unto Moses in
Midian, Go, return into Egypt:
for all the men are dead which sought thy life.
Now the LORD had said to Moses in
Midian, “Go back to Egypt,
for all the men who sought to kill you are dead.”
Then Zipporah took a sharp stone, and cut off the
foreskin of her son, and cast it at his feet, and said, Surely a
bloody husband art thou to me.
But Zipporah took a flint knife, cut off her son’s
foreskin, and touched it to Moses’ feet. “Surely you are a
bridegroom of blood to me,” she said.
And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying,
That same day Pharaoh commanded the taskmasters of the people and their
foremen:
Ye shall no more give the people straw to make brick, as
heretofore: let them go and gather straw
for themselves.
“You shall no longer supply the people with straw for making bricks. They must go and gather their own straw.
And the tale of the bricks, which they did make
heretofore, ye shall lay upon them; ye shall not diminish ought thereof:
for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.
But require of them the same
quota of bricks as before; do not reduce it.
For they are
lazy; that is why they are crying out, ‘Let us go and sacrifice to our God.’
And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.
So the taskmasters and
foremen of the people went out and said to them, “This is what Pharaoh says: ‘I am no longer giving you straw.
So the people were scattered abroad throughout all the land of Egypt to gather
stubble instead of straw.
So the people scattered all over the land of Egypt to gather
stubble for straw.
And the officers of the children of Israel, which Pharaoh’s taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task in making brick both
yesterday and to day, as
heretofore?
Then the
Israelite foremen, whom Pharaoh’s taskmasters had set over the people, were beaten and asked, “Why have you not fulfilled your
quota of bricks
yesterday or
today, as you did before?”
Then the officers of the children of Israel came and
cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants?
So the
Israelite foremen went and appealed to Pharaoh: “Why are you treating your servants this way?
Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.
Now get to work. You will be given no straw, yet you must deliver the full
quota of bricks.”
And the officers of the children of Israel did see that they were in evil case, after it was said, Ye shall not
minish ought from your bricks of your daily task.
The
Israelite foremen realized they were in trouble when they were told, “You must not reduce your daily
quota of bricks.”
And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:
When they left Pharaoh, they
confronted Moses and Aaron, who stood waiting to meet them.
And they said unto them, The LORD look upon you, and judge; because ye have made our savour to be
abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to
slay us.
“May the LORD look upon you and judge you,” the
foremen said, “
for you have made us a
stench before Pharaoh and his officials; you have placed in their hand a sword to kill us!”
For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.
Ever since I went to Pharaoh to speak in Your name, he has brought trouble on this people, and You have not delivered Your people in any way.”
Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.
But the LORD said to Moses, “Now you will see what I will do to Pharaoh, for because of My mighty hand he will let the people go; because of My strong hand he will drive them out of his land.”
And I have also established my covenant with them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were strangers.
I also established My covenant with them to give them the land of
Canaan, the land where they lived as
foreigners.
And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.
I will take you as My own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians.
And I will bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you
for an
heritage: I am the LORD.
And I will bring you into the land that I
swore to give to Abraham, Isaac, and Jacob. I will give it to you as a possession. I am the LORD!’”
And Moses spake so unto the children of Israel: but they
hearkened not unto Moses
for anguish of spirit, and
for cruel
bondage.
Moses relayed this message to the Israelites, but on account of their broken spirit and cruel
bondage, they did not
listen to him.
But Pharaoh shall not
hearken unto you, that I may lay my hand upon Egypt, and bring
forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments.
Pharaoh will not
listen to you. Then I will lay My hand on Egypt, and by mighty acts of judgment I will bring the divisions of My people the Israelites out of the land of Egypt.
And the Egyptians shall know that I am the LORD, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.
And the Egyptians will know that I am the LORD, when I stretch out My hand against Egypt and bring the Israelites out from among them.”
When Pharaoh shall speak unto you, saying,
Shew a
miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.
“When Pharaoh tells you, ‘Perform a
miracle,’ you are to say to Aaron, ‘Take your staff and throw it down before Pharaoh,’ and it will become a serpent.”
For they cast down every man his rod, and they became serpents: but Aaron’s rod
swallowed up their rods.
Each one threw down his staff, and it became a serpent. But Aaron’s staff
swallowed up the other staffs.
And all the Egyptians
digged round about the river
for water to drink;
for they could not drink of the water of the river.
So all the Egyptians
dug around the Nile
for water to drink, because they could not drink the water from the river.
And the river shall bring
forth frogs abundantly, which shall go up and come into thine house, and into thy
bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneadingtroughs:
The Nile will
teem with frogs, and they will come into your palace and up to your
bedroom and
onto your bed, into the houses of your officials and your people, and into your ovens and
kneading bowls.
And the LORD spake unto Moses, Say unto Aaron, Stretch forth thine hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up upon the land of Egypt.
And the LORD said to Moses, “Tell Aaron, ‘Stretch out your hand with your staff over the rivers and canals and ponds, and cause the frogs to come up
onto the land of Egypt.’”
Then Pharaoh called for Moses and Aaron, and said, Intreat the LORD, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the LORD.
Pharaoh summoned Moses and Aaron and said, “Pray to the LORD to take the frogs away from me and my people. Then I will let your people go, that they may sacrifice to the LORD.”
And Moses said unto Pharaoh, Glory over me: when shall I intreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee and thy houses, that they may remain in the river only?
Moses said to Pharaoh, “You may have the honor over me. When shall I pray for you and your officials and your people that the frogs (except for those in the Nile) may be taken away from you and your houses?”
And Moses and Aaron went out from Pharaoh: and Moses
cried unto the LORD because of the frogs which he had brought against Pharaoh.
After Moses and Aaron had left Pharaoh, Moses
cried out to the LORD
for help with the frogs that He had brought against Pharaoh.
And they did so;
for Aaron stretched out his hand with his rod, and
smote the dust of the earth, and it became
lice in man, and in beast; all the dust of the land became
lice throughout all the land of Egypt.
This they did, and when Aaron stretched out his hand with his staff and struck the dust of the earth, gnats came upon man and beast. All the dust of the earth turned into gnats throughout the land of Egypt.
And the magicians did so with their enchantments to bring
forth lice, but they could not: so there were
lice upon man, and upon beast.
The magicians tried to produce gnats using their magic arts, but they could not. And the gnats remained on man and beast.
And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh; lo, he cometh forth to the water; and say unto him, Thus saith the LORD, Let my people go, that they may serve me.
Then the LORD said to Moses, “Get up early in the morning, and when Pharaoh goes out to the water, stand before him and tell him that this is what the LORD says: ‘Let My people go, so that they may worship Me.
And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land.
Then Pharaoh summoned Moses and Aaron and said, “Go, sacrifice to your God within this land.”
And Moses said, It is not meet so to do;
for we shall sacrifice the
abomination of the Egyptians to the LORD our God: lo, shall we sacrifice the
abomination of the Egyptians before their eyes, and will they not stone us?
But Moses replied, “It would not be right to do that, because the sacrifices we offer to the LORD our God would be
detestable to the Egyptians. If we offer sacrifices that are
detestable before the Egyptians, will they not stone us?