5,744 verses contain “from” (in the KJV: 3,679, in the BSB: 4,504) — showing 5,701–5,744
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Now when the king came to Tyrus, three men that were sent
from the senate
pleaded the cause before him:
Insomuch that he discharged
Menelaus from the accusations, who notwithstanding was cause of all the mischief: and those poor men, who, if they had told their cause,
yea, before the Scythians, should have been judged innocent, them he condemned to death.
In the end therefore he had an unhappy return, being accused before Aretas the king of the Arabians,
fleeing from city to city, pursued of all men,
hated as a
forsaker of the laws, and being had in
abomination as an open enemy of his country and countrymen, he was cast out into Egypt.
And therefore the place itself, that was
partaker with them of the
adversity that happened to the nation, did afterward communicate in the benefits sent
from the Lord: and as it was
forsaken in the wrath of the
Almighty, so again, the great Lord being
reconciled, it was set up with all glory.
Not long after this the king sent an old man of Athens to
compel the Jews to depart
from the laws of their fathers, and not to live after the laws of God:
For there were two women brought, who had
circumcised their children; whom when they had openly led round about the city, the babes handing at their breasts, they cast them down
headlong from the wall.
But they that had the charge of that wicked feast, for the old acquaintance they had with the man, taking him aside,
besought him to bring flesh of his own provision, such as was lawful for him to use, and make as if he did eat of the flesh taken
from the sacrifice commanded by the king;
That in so doing he might be delivered from death, and for the old friendship with them find favour.
But he began to consider
discreetly, and as became his age, and the
excellency of his ancient years, and the honour of his gray head,
whereon was come, and his most
honest education
from a child, or rather the holy law made and given by God: therefore he answered accordingly, and willed them
straightways to send him to the grave.
For though for the present time I should be delivered
from the punishment of men: yet should I not escape the hand of the
Almighty, neither alive, nor dead.
They that led him changing the good will they bare him a little before into hatred, because the
foresaid speeches proceeded, as they thought,
from a
desperate mind.
But when he was ready to die with stripes, he
groaned, and said, It is manifest unto the Lord, that hath the holy knowledge, that whereas I might have been delivered
from death, I now
endure sore pains in body by being beaten: but in soul am well content to suffer these things, because I fear him.
And said
courageously, These I had
from heaven; and for his laws I
despise them; and
from him I hope to receive them again.
So when he was ready to die he said thus, It is good, being put to death by men, to look for hope from God to be raised up again by him: as for thee, thou shalt have no resurrection to life.
Now
Antiochus, thinking himself
despised, and
suspecting it to be a reproachful speech, whilst the youngest was yet alive, did not only
exhort him by words, but also
assured him with oaths, that he would make him both a rich and a happy man, if he would turn
from the laws of his fathers; and that also he would take him for his friend, and trust him with affairs.
Wherefore immediately he sent to the cities upon the sea coast,
proclaiming a sale of the
captive Jews, and promising that they should have
fourscore and ten bodies for one talent, not expecting the
vengeance that was to follow upon him
from the
Almighty God.
And he told them of the battle that they had in Babylon with the
Galatians, how they came but eight thousand in all to the business, with four thousand Macedonians, and that the Macedonians being
perplexed, the eight thousand destroyed an hundred and twenty thousand because of the help that they had
from heaven, and so received a great
booty.
Howbeit he nothing at all ceased
from his
bragging, but still was filled with pride, breathing out fire in his
rage against the Jews, and commanding to
haste the journey: but it came to pass that he fell down
from his
chariot, carried violently; so that having a
sore fall, all the members of his body were much pained.
And therewithall the Idumeans, having
gotten into their hands the most
commodious holds, kept the Jews occupied, and receiving those that were banished
from Jerusalem, they went about to
nourish war.
So after the prayer they took their weapons, and went on further from the city: and when they drew near to their enemies, they kept by themselves.
But when the battle waxed strong, there appeared unto the enemies from heaven five comely men upon horses, with bridles of gold, and two of them led the Jews,
So he came to
Judea, and drew near to Bethsura, which was a strong town, but distant
from Jerusalem about five furlongs, and he laid
sore siege unto it.
Thus they marched forward in their armour, having an helper
from heaven: for the Lord was
merciful unto them
For there were letters written unto the Jews
from Lysias to this effect:
Lysias unto the people of the Jews sendeth
greeting:
John and Absolom, who were sent
from you, delivered me the petition
subscribed, and made request for the performance of the contents thereof.
But of the particulars I have given order both to these and the other that came from me, to commune with you.
Now when they were gone
from thence nine furlongs in their journey toward
Timotheus, no fewer than five thousand men on foot and five hundred
horsemen of the Arabians set upon him.
Then departed they from thence seven hundred and fifty furlongs, and came to Characa unto the Jews that are called Tubieni.
But as for
Timotheus, they found him not in the places: for before he had
dispatched any thing, he departed
from thence, having left a very strong garrison in a certain hold.
From thence they departed to Scythopolis, which lieth six hundred furlongs from Jerusalem,
Betook themselves unto prayer, and
besought him that the sin committed might wholly be put out of
remembrance. Besides, that noble
Judas exhorted the people to keep themselves
from sin, forsomuch as they saw before their eyes the things that came to pass for the sins of those that were slain.
And also in that he perceived that there was great favour laid up for those that died godly, it was an holy and good thought.
Whereupon he made a
reconciliation for the dead, that they might be delivered
from sin.
Which things when
Judas perceived, he commanded the multitude to call upon the Lord night and day, that if ever at any other time, he would now also help them, being at the point to be put
from their law,
from their country, and
from the holy temple:
And accepted well of Maccabeus, made him principal governor
from Ptolemais unto the Gerrhenians;
So at the commandment of the captain they removed
straightways from thence, and came near unto them at the town of
Dessau.
And he would not willingly have
Judas out of his sight: for he love the man
from his heart
Notwithstanding, when Maccabeus saw that Nicanor began to be
churlish unto him, and that he
entreated him more roughly than he was
wont, perceiving that such
sour behaviour came not of good, he gathered together not a few of his men, and withdrew himself
from Nicanor.
Wherefore he
exhorted his people not to fear the coming of the heathen against them, but to remember the help which in former times they had received
from heaven, and now to expect the victory and aid, which should come unto them
from the
Almighty.
And this was his vision: That Onias, who had been high priest, a
virtuous and a good man,
reverend in conversation, gentle in condition, well spoken also, and exercised
from a child in all points of virtue, holding up his hands prayed for the whole body of the Jews.
Take this holy sword, a gift
from God, with the which thou shalt wound the
adversaries.
Thus went it with Nicanor: and from that time forth the Hebrews had the city in their power. And here will I make an end.