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519 verses contain “glory” (in the KJV: 485, in the BSB: 299) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
For who makes you so superior? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
Your boasting is not good. Do you not know that a little leaven works through the whole batch of dough?
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
But I have not used any of these rights. And I am not writing this to suggest that something be done for me. Indeed, I would rather die than let anyone nullify my boast.
For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
Yet when I preach the gospel, I have no reason to boast, because I am obligated to preach. Woe to me if I do not preach the gospel!
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
So whether you eat or drink or whatever you do, do it all to the glory of God.
For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.
But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
There are also heavenly bodies and earthly bodies. But the splendor of the heavenly bodies is of one degree, and the splendor of the earthly bodies is of another.
There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
The sun has one degree of splendor, the moon another, and the stars another; and star differs from star in splendor.
It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
For all the promises of God are “Yes” in Christ. And so through Him, our “Amen” is spoken to the glory of God.
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
Now if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not gaze at the face of Moses because of its fleeting glory,
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
For if the ministry of condemnation was glorious, how much more glorious is the ministry of righteousness!
For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
Indeed, what was once glorious has no glory now in comparison to the glory that surpasses it.
For if that which is done away was glorious, much more that which remaineth is glorious.
For if what was fading away came with glory, how much greater is the glory of that which endures!
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit.
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ.
For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
All this is for your benefit, so that the grace that is extending to more and more people may overflow in thanksgiving, to the glory of God.
For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison.
For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
We are not commending ourselves to you again. Instead, we are giving you an occasion to be proud of us, so that you can answer those who take pride in appearances rather than in the heart.
By honour and dishonour, by evil report and good report: as deceivers, and yet true;
through glory and dishonor, slander and praise; viewed as imposters, yet genuine;
Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.
Great is my confidence in you; great is my pride in you; I am filled with encouragement; in all our troubles my joy overflows.
And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
More than that, this brother was chosen by the churches to accompany us with the offering—the gracious gift we administer to honor the Lord Himself and to show our eagerness to help.
Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.
As for Titus, he is my partner and fellow worker among you. As for our brothers, they are messengers of the churches, to the glory of Christ.
But he that glorieth, let him glory in the Lord.
Rather, “Let him who boasts boast in the Lord.”
But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
But I will keep on doing what I am doing, in order to undercut those who want an opportunity to be regarded as our equals in the things of which they boast.
Seeing that many glory after the flesh, I will glory also.
Since many are boasting according to the flesh, I too will boast.
If I must needs glory, I will glory of the things which concern mine infirmities.
If I must boast, I will boast of the things that show my weakness.
It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
I must go on boasting. Although there is nothing to gain, I will go on to visions and revelations from the Lord.
Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
I will boast about such a man, but I will not boast about myself, except in my weaknesses.
For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
Even if I wanted to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will credit me with more than he sees in me or hears from me,
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me.
I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
I have become a fool, but you drove me to it. In fact, you should have commended me, since I am in no way inferior to those “super-apostles,” even though I am nothing.
To whom be glory for ever and ever. Amen.
to whom be glory forever and ever. Amen.
Let us not be desirous of vain glory, provoking one another, envying one another.
Let us not become conceited, provoking and envying one another.
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
For the circumcised do not even keep the law themselves, yet they want you to be circumcised that they may boast in your flesh.
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
But as for me, may I never boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
to the praise of His glorious grace, which He has freely given us in the Beloved One.
That we should be to the praise of his glory, who first trusted in Christ.
in order that we, who were the first to hope in Christ, would be for the praise of His glory.
Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
who is the pledge of our inheritance until the redemption of those who are God’s possession, to the praise of His glory.
That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
that the God of our Lord Jesus Christ, the glorious Father, may give you a spirit of wisdom and revelation in your knowledge of Him.
The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
I ask that the eyes of your heart may be enlightened, so that you may know the hope of His calling, the riches of His glorious inheritance in the saints,
Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
So I ask you not to be discouraged because of my sufferings for you, which are your glory.
That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
I ask that out of the riches of His glory He may strengthen you with power through His Spirit in your inner being,
Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.
to Him be the glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.
And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh—
Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.
But my God shall supply all your need according to his riches in glory by Christ Jesus.
And my God will supply all your needs according to His glorious riches in Christ Jesus.
Now unto God and our Father be glory for ever and ever. Amen.
To our God and Father be glory forever and ever. Amen.
To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.
When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
When Christ, who is your life, appears, then you also will appear with Him in glory.
Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
Nor did we seek praise from you or from anyone else, although as apostles of Christ we had authority to demand it.
That ye would walk worthy of God, who hath called you unto his kingdom and glory.
encouraging you, comforting you, and urging you to walk in a manner worthy of God, who calls you into His own kingdom and glory.
For ye are our glory and joy.
You are indeed our glory and our joy.
So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
That is why we boast among God’s churches about your perseverance and faith in the face of all the persecution and affliction you are enduring.
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might,
Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
To this He called you through our gospel, so that you may share in the glory of our Lord Jesus Christ.
Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen.
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory.
Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
For this reason I endure all things for the sake of the elect, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory.
And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.
And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen.
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high.
Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
You made him a little lower than the angels; You crowned him with glory and honor
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone.
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.
For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
For Jesus has been counted worthy of greater glory than Moses, just as the builder of a house has greater honor than the house itself.
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.”
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen.
My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
My brothers, as you hold out your faith in our glorious Lord Jesus Christ, do not show favoritism.
But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
But if you harbor bitter jealousy and selfish ambition in your hearts, do not boast in it or deny the truth.
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.
Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
Though you have not seen Him, you love Him; and though you do not see Him now, you believe in Him and rejoice with an inexpressible and glorious joy,
Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
trying to determine the time and setting to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories to follow.
Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Through Him you believe in God, who raised Him from the dead and glorified Him; and so your faith and hope are in God.
For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:
For, “All flesh is like grass, and all its glory like the flowers of the field; the grass withers and the flowers fall,
For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
How is it to your credit if you are beaten for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God.
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen.
But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
But rejoice that you share in the sufferings of Christ, so that you may be overjoyed at the revelation of His glory.
If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.
The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
As a fellow elder, a witness of Christ’s sufferings, and a partaker of the glory to be revealed, I appeal to the elders among you:
And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish you.
To him be glory and dominion for ever and ever. Amen.
To Him be the power forever and ever. Amen.
According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
His divine power has given us everything we need for life and godliness through the knowledge of Him who called us by His own glory and excellence.
For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
For He received honor and glory from God the Father when the voice came to Him from the Majestic Glory, saying, “This is My beloved Son, in whom I am well pleased.”
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen.
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
Now to Him who is able to keep you from stumbling and to present you unblemished in His glorious presence, with great joy—
To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
to the only God our Savior be glory, majesty, dominion, and authority through Jesus Christ our Lord before all time, and now, and for all eternity. Amen.
And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.
And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,
And whenever the living creatures give glory, honor, and thanks to the One seated on the throne who lives forever and ever,
Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.
“Worthy are You, our Lord and God, to receive glory and honor and power, for You created all things; by Your will they exist and came to be.”
Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing!”
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power forever and ever!”
Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.
saying, “Amen! Blessing and glory and wisdom and thanks and honor and power and strength be to our God forever and ever! Amen.”
And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.
And in that hour there was a great earthquake, and a tenth of the city collapsed. Seven thousand were killed in the quake, and the rest were terrified and gave glory to the God of heaven.
Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.
And he said in a loud voice, “Fear God and give Him glory, because the hour of His judgment has come. Worship the One who made the heavens and the earth and the sea and the springs of waters.”