1,123 verses contain “good” (in the KJV: 1,021, in the BSB: 585) — showing 601–700
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The blind receive their sight, and the
lame walk, the lepers are
cleansed, and the
deaf hear, the dead are raised up, and the poor have the gospel preached to them.
The blind receive sight, the
lame walk, the lepers are
cleansed, the
deaf hear, the dead are raised, and the
good news is preached to the poor.
Even so, Father: for so it seemed good in thy sight.
Yes, Father, for this was well-pleasing in Your sight.
How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”
Or else how can one enter into a strong man’s house, and
spoil his
goods, except he first bind the strong man? and then he will
spoil his house.
Or again, how can
anyone enter a strong man’s house and
steal his possessions, unless he first
ties up the strong man? Then he can
plunder his house.
Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad; for a tree is known by its fruit.
O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
You
brood of vipers, how can you who are evil say anything
good? For out of the overflow of the heart, the mouth speaks.
A
good man out of the
good treasure of the heart bringeth forth
good things: and an evil man out of the evil
treasure bringeth forth evil things.
The
good man brings
good things out of his
good store of
treasure, and the evil man brings evil things out of his evil store of
treasure.
But other fell into
good ground, and brought forth fruit, some an
hundredfold, some sixtyfold, some thirtyfold.
Still other seed fell on
good soil and produced a crop—a
hundredfold, sixtyfold, or thirtyfold.
But he that received seed into the
good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an
hundredfold, some sixty, some thirty.
But the seed sown on
good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a
hundredfold, sixtyfold, or thirtyfold.”
Another parable put he forth unto them, saying, The kingdom of heaven is
likened unto a man which
sowed good seed in his field:
Jesus put before them another parable: “The kingdom of heaven is like a man who
sowed good seed in his field.
So the servants of the householder came and said unto him, Sir,
didst not thou
sow good seed in thy field? from whence then hath it tares?
The owner’s servants came to him and said, ‘Sir, didn’t you
sow good seed in your field? Where then did the weeds come from?’
He answered and said unto them, He that soweth the good seed is the Son of man;
He replied, “The One who sows the good seed is the Son of Man.
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one,
Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
Again, the kingdom of heaven is like a merchant in search of fine pearls.
Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
When it was full, the men pulled it
ashore. Then they sat down and sorted the
good fish into containers, but threw the bad away.
But
straightway Jesus spake unto them, saying, Be of
good cheer; it is I; be not afraid.
But Jesus spoke up at once: “Take courage! It is I. Do not be afraid.”
Then answered Peter, and said unto Jesus, Lord, it is
good for us to be here: if thou
wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
Peter said to Jesus, “Lord, it is
good for us to be here. If You wish, I will put up three shelters—one for You, one for Moses, and one for
Elijah.”
His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
His disciples said to Him, “If this is the case between a man and his wife, it is better not to marry.”
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
Just then a man came up to Jesus and inquired, “Teacher, what good thing must I do to obtain eternal life?”
And he said unto him, Why callest thou me
good? there is none
good but one, that is, God: but if thou
wilt enter into life, keep the commandments.
“Why do you ask Me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”
And when they had received it, they
murmured against the
goodman of the house,
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
Do I not have the right to do as I please with what is mine? Or are you
envious because I am generous?’
So those servants went out into the
highways, and gathered together all as many as they found, both bad and
good: and the
wedding was furnished with guests.
So the servants went out into the streets and gathered
everyone they could find, both evil and
good, and the
wedding hall was filled with guests.
But know this, that if the
goodman of the house had known in what watch the
thief would come, he would have watched, and would not have suffered his house to be broken up.
But understand this: If the homeowner had known in which watch of the night the
thief was coming, he would have kept watch and would not have let his house be broken into.
Verily I say unto you, That he shall make him ruler over all his
goods.
Truly I tell you, he will put him in charge of all his possessions.
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
For it is just like a man going on a journey, who called his servants and entrusted them with his possessions.
His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
Aware of this, Jesus asked, “Why are you
bothering this woman? She has done a beautiful deed to Me.
The Son of man goeth as it is written of him: but
woe unto that man by whom the Son of man is
betrayed! it had been
good for that man if he had not been born.
The Son of Man will go just as it is written about Him, but
woe to that man by whom He is
betrayed. It would be better for him if he had not been born.”
And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
And He asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” But they were silent.
No man can enter into a strong man’s house, and
spoil his
goods, except he will first bind the strong man; and then he will
spoil his house.
Indeed, no one can enter a strong man’s house to
steal his possessions unless he first
ties up the strong man. Then he can
plunder his house.
And other fell on
good ground, and did yield fruit that
sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
Still other seed fell on
good soil, where it
sprouted, grew up, and produced a crop—one bearing thirtyfold, another sixtyfold, and another a
hundredfold.”
And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
Still others are like the seeds sown on
good soil. They hear the word, receive it, and produce a crop—thirtyfold, sixtyfold, or a
hundredfold.”
For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of
good cheer: it is I; be not afraid.
for they all saw Him and were
terrified. But Jesus spoke up at once: “Take courage! It is I. Do not be afraid.”
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
Peter said to Jesus, “
Rabbi, it is
good for us to be here. Let us put up three shelters—one for You, one for Moses, and one for
Elijah.”
Salt is
good: but if the salt have lost his saltness,
wherewith will ye season it? Have salt in
yourselves, and have peace one with another.
Salt is
good, but if the salt loses its saltiness, with what will you season it? Have salt among
yourselves, and be at peace with one another.”
And when he was gone forth into the way, there came one running, and
kneeled to him, and asked him,
Good Master, what shall I do that I may
inherit eternal life?
As Jesus started on His way, a man ran up and
knelt before Him. “
Good Teacher,” he asked, “what must I do to
inherit eternal life?”
And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
“Why do you call Me good?” Jesus replied. “No one is good except God alone.
And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
Jesus stopped and said, “Call him.” So they called the blind man. “Take courage!” they said. “Get up! He is calling for you.”
And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
But Jesus said, “Leave her alone; why are you
bothering her? She has done a beautiful deed to Me.
For ye have the poor with you always, and
whensoever ye will ye may do them
good: but me ye have not always.
The poor you will always have with you, and you can help them whenever you want. But you will not always have Me.
And
wheresoever he shall go in, say ye to the
goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the
passover with my disciples?
and
whichever house he enters, say to the owner, ‘The Teacher asks: Where is My
guest room, where I may eat the
Passover with My disciples?’
The Son of man indeed goeth, as it is written of him: but
woe to that man by whom the Son of man is
betrayed!
good were it for that man if he had never been born.
The Son of Man will go just as it is written about Him, but
woe to that man by whom He is
betrayed! It would be better for him if he had not been born.”
It seemed
good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent
Theophilus,
Therefore, having carefully investigated everything from the beginning, it seemed
good also to me to write an orderly account for you, most excellent
Theophilus,
And the angel answering said unto him, I am
Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to
shew thee these
glad tidings.
“I am
Gabriel,” replied the angel. “I stand in the presence of God, and I have been sent to speak to you and to bring you this
good news.
He hath filled the
hungry with
good things; and the rich he hath sent empty away.
He has filled the
hungry with
good things, but has sent the rich away empty.
And the angel said unto them, Fear not: for, behold, I bring you
good tidings of great joy, which shall be to all people.
But the angel said to them, “Do not be afraid! For behold, I bring you good news of great joy that will be for all the people:
Glory to God in the highest, and on earth peace, good will toward men.
“Glory to God in the highest, and on earth peace to men on whom His favor rests!”
And now also the
axe is laid unto the root of the trees: every tree therefore which bringeth not forth
good fruit is
hewn down, and cast into the fire.
The
axe lies ready at the root of the trees, and every tree that does not produce
good fruit will be cut down and thrown into the fire.”
And many other things in his
exhortation preached he unto the people.
With these and many other exhortations, John proclaimed the good news to the people.
The Spirit of the Lord is upon me, because he hath
anointed me to
preach the gospel to the poor; he hath sent me to
heal the brokenhearted, to
preach deliverance to the
captives, and recovering of sight to the blind, to set at liberty them that are
bruised,
“The Spirit of the Lord is on Me, because He has
anointed Me to
preach good news to the poor. He has sent Me to
proclaim liberty to the
captives and recovery of sight to the blind, to release the
oppressed,
And he said unto them, I must
preach the kingdom of God to other cities also: for therefore am I sent.
But Jesus told them, “I must
preach the
good news of the kingdom of God to the other towns as well, because that is why I was sent.”
Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”
But I say unto you which hear, Love your enemies, do
good to them which
hate you,
But to those of you who will
listen, I say: Love your enemies, do
good to those who
hate you,
Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
Give to
everyone who asks you, and if
anyone takes what is yours, do not demand it back.
And if ye do
good to them which do
good to you, what
thank have ye? for sinners also do even the same.
If you do good to those who do good to you, what credit is that to you? Even sinners do the same.
But love ye your enemies, and do
good, and
lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the
unthankful and to the evil.
But love your enemies, do
good to them, and
lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the
ungrateful and wicked.
Give, and it shall be given unto you;
good measure, pressed down, and
shaken together, and running over, shall men give into your
bosom. For with the same measure that ye
mete withal it shall be measured to you again.
Give, and it will be given to you. A
good measure, pressed down,
shaken together, and running over will be poured into your
lap. For with the measure you use, it will be measured back to you.”
For a
good tree bringeth not forth corrupt fruit; neither
doth a corrupt tree bring forth
good fruit.
No good tree bears bad fruit, nor does a bad tree bear good fruit.
A
good man out of the
good treasure of his heart bringeth forth that which is
good; and an evil man out of the evil
treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
The
good man brings
good things out of the
good treasure of his heart, and the evil man brings evil things out of the evil
treasure of his heart. For out of the overflow of the heart, the mouth speaks.
And they that were sent, returning to the house, found the servant whole that had been sick.
And when the messengers returned to the house, they found the servant in good health.
Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the
lame walk, the lepers are
cleansed, the
deaf hear, the dead are raised, to the poor the gospel is preached.
So He replied, “Go back and report to John what you have seen and heard: The blind receive sight, the
lame walk, the lepers are
cleansed, the
deaf hear, the dead are raised, and the
good news is preached to the poor.
And it came to pass afterward, that he went throughout every city and village, preaching and
shewing the
glad tidings of the kingdom of God: and the twelve were with him,
Soon afterward, Jesus traveled from one town and village to another, preaching and
proclaiming the
good news of the kingdom of God. The Twelve were with Him,
And other fell on
good ground, and
sprang up, and bare fruit an
hundredfold. And when he had said these things, he
cried, He that hath ears to hear, let him hear.
Still other seed fell on
good soil, where it
sprang up and produced a crop—a
hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”
But that on the
good ground are they, which in an
honest and
good heart, having heard the word, keep it, and bring forth fruit with
patience.
But the seeds on
good soil are those with a noble and
good heart, who hear the word,
cling to it, and by
persevering produce a crop.
And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
“Daughter,” said Jesus, “your faith has
healed you. Go in peace.”
And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
As Moses and
Elijah were leaving, Peter said to Jesus, “Master, it is
good for us to be here. Let us put up three shelters—one for You, one for Moses, and one for
Elijah.” (He did not know what he was saying.)
In that hour Jesus
rejoiced in spirit, and said, I
thank thee, O Father, Lord of heaven and earth, that thou hast
hid these things from the wise and
prudent, and hast revealed them unto babes: even so, Father; for so it seemed
good in thy sight.
At that time Jesus
rejoiced in the Holy Spirit and declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.
Yes, Father, for this was well-pleasing in Your sight.
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
But only one thing is necessary. Mary has chosen the good portion, and it will not be taken away from her.”
If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”
When a strong man armed keepeth his palace, his goods are in peace:
When a strong man, fully armed, guards his house, his possessions are secure.
The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.
And he said, This will I do: I will pull down my barns, and build greater; and there will I
bestow all my fruits and my
goods.
Then he said, ‘This is what I will do: I will
tear down my barns and will build
bigger ones, and there I will store up all my grain and my
goods.
And I will say to my soul, Soul, thou hast much
goods laid up for many years; take thine ease, eat, drink, and be
merry.
Then I will say to myself, “You have
plenty of
good things laid up for many years. Take it easy. Eat, drink, and be
merry!”’
Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.
Do not be afraid, little flock, for your Father is pleased to give you the kingdom.
And this know, that if the
goodman of the house had known what hour the
thief would come, he would have watched, and not have suffered his house to be broken through.
But understand this: If the homeowner had known at what hour the
thief was coming, he would not have let his house be broken into.
Salt is
good: but if the salt have lost his savour,
wherewith shall it be seasoned?
Salt is
good, but if the salt loses its
savor, with what will it be seasoned?
And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
The younger son said to him, ‘Father, give me my share of the estate.’ So he divided his property between them.
And he said also unto his disciples, There was a certain rich man, which had a
steward; and the same was accused unto him that he had wasted his
goods.
Jesus also said to His disciples, “There was a rich man whose
manager was accused of wasting his possessions.
But Abraham said, Son, remember that thou in thy lifetime receivedst thy
good things, and likewise
Lazarus evil things: but now he is comforted, and thou art
tormented.
But Abraham answered, ‘Child, remember that during your lifetime you received your
good things, while
Lazarus received bad things. But now he is comforted here, while you are in
agony.
And a certain ruler asked him, saying,
Good Master, what shall I do to
inherit eternal life?
Then a certain ruler asked Him, “
Good Teacher, what must I do to
inherit eternal life?”
And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
“Why do you call Me good?” Jesus replied. “No one is good except God alone.
And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my
goods I give to the poor; and if I have taken any thing from any man by false
accusation, I restore him
fourfold.
But Zacchaeus stood up and said to the Lord, “Look, Lord, half of my possessions I give to the poor, and if I have
cheated anyone, I will repay it
fourfold.”
And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
His master replied, ‘Well done, good servant! Because you have been faithful in a very small matter, you shall have authority over ten cities.’
And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
As some of the disciples were remarking how the temple was adorned with beautiful stones and consecrated gifts, Jesus said,
And ye shall say unto the
goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the
passover with my disciples?
and say to the owner of that house, ‘The Teacher asks: Where is the
guest room, where I may eat the
Passover with My disciples?’
And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
Now there was a Council member named Joseph, a good and righteous man,
And
Nathanael said unto him, Can there any
good thing come out of
Nazareth? Philip saith unto him, Come and see.
“Can anything
good come from
Nazareth?”
Nathanael asked. “Come and see,” said Philip.
And saith unto him, Every man at the beginning
doth set forth
good wine; and when men have well
drunk, then that which is worse: but thou hast kept the
good wine until now.
and said, “
Everyone serves the fine wine first, and then the
cheap wine after the guests are
drunk. But you have saved the fine wine until now!”
And shall come forth; they that have done
good, unto the resurrection of life; and they that have done evil, unto the resurrection of
damnation.
and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
And there was much
murmuring among the people concerning him: for some said, He is a
good man: others said,
Nay; but he deceiveth the people.
Many in the crowds were
whispering about Him. Some said, “He is a
good man.” But others replied, “No, He deceives the people.”
I am the
good shepherd, and know my sheep, and am known of mine.
I am the
good shepherd. I know My sheep and My sheep know Me,
Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
But Jesus
responded, “I have shown you many
good works from the Father. For which of these do you stone Me?”
The Jews answered him, saying, For a
good work we stone thee not; but for
blasphemy; and because that thou, being a man, makest
thyself God.
“We are not stoning You for any
good work,” said the Jews, “but for
blasphemy, because You, who are a man, declare
Yourself to be God.”
The
Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
Then the
Pharisees said to one another, “You can see that this is doing you no
good. Look how the whole world has gone after Him!”
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have
tribulation: but be of
good cheer; I have overcome the world.
I have told you these things so that in Me you may have peace. In the world you will have
tribulation. But take courage; I have overcome the world!”
And sold their possessions and goods, and parted them to all men, as every man had need.
Selling their possessions and
goods, they shared with
anyone who was in need.
If we this day be examined of the
good deed done to the
impotent man, by what means he is made whole;
If we are being examined
today about a kind service to a man who was
lame, to determine how he was
healed,