6,884 verses contain “him” (in the KJV: 6,319, in the BSB: 4,230) — showing 6,801–6,884
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And said
courageously, These I had from heaven; and for his laws I
despise them; and from
him I hope to receive them again.
Insomuch that the king, and they that were with
him,
marvelled at the young man’s courage, for that he nothing regarded the pains.
So when he was ready to die he said thus, It is good, being put to death by men, to look for hope from God to be raised up again by him: as for thee, thou shalt have no resurrection to life.
Afterward they brought the fifth also, and
mangled him.
After
him also they brought the sixth, who being ready to die said, Be not
deceived without cause: for we suffer these things for ourselves, having
sinned against our God: therefore marvellous things are done unto us.
Now
Antiochus, thinking
himself despised, and
suspecting it to be a reproachful speech, whilst the youngest was yet alive, did not only
exhort him by words, but also
assured him with oaths, that he would make
him both a rich and a happy man, if he would turn from the laws of his fathers; and that also he would take
him for his friend, and trust
him with affairs.
But when the young man would in no case
hearken unto
him, the king called his mother, and
exhorted her that she would counsel the young man to save his life.
And when he had
exhorted her with many words, she promised
him that she would counsel her son.
But she bowing herself toward
him,
laughing the cruel
tyrant to
scorn, spake in her country language on this manner; O my son, have
pity upon me that bare thee nine months in my
womb, and gave thee such three years, and
nourished thee, and brought thee up unto this age, and
endured the troubles of education.
Than the king’ being in a
rage, handed
him worse than all the rest, and took it
grievously that he was
mocked.
Then
Judas Maccabeus, and they that were with
him, went
privily into the towns, and called their kinsfolks together, and took unto them all such as continued in the Jews’ religion, and assembled about six thousand men.
And that he would have
compassion upon the city,
sore defaced, and ready to be made even with the ground; and hear the blood that
cried unto
him,
Now when Maccabeus had his company about
him, he could not be
withstood by the heathen: for the wrath of the Lord was turned into mercy.
So when Philip saw that this man increased by little and little, and that things
prospered with
him still more and more, he wrote unto Ptolemeus, the governor of Celosyria and Phenice, to yield more aid to the king’s affairs.
Then
forthwith choosing Nicanor the son of Patroclus, one of his special friends, he sent
him with no fewer than twenty thousand of all nations under
him, to root out the whole generation of the Jews; and with
him he joined also
Gorgias a captain, who in matters of war had great experience.
Wherefore immediately he sent to the cities upon the sea coast,
proclaiming a sale of the
captive Jews, and promising that they should have
fourscore and ten bodies for one talent, not expecting the
vengeance that was to follow upon
him from the
Almighty God.
Now when word was brought unto
Judas of Nicanor’s coming, and he had imparted unto those that were with
him that the army was at hand,
And joined with
himself his own brethren, leaders of each band, to wit Simon, and Joseph, and
Jonathan, giving each one fifteen hundred men.
Also he appointed
Eleazar to read the holy book: and when he had given them this
watchword, The help of God;
himself leading the first band,
Thus he, that took upon
him to make good to the Romans their tribute by means of
captives in Jerusalem, told abroad, that the Jews had God to fight for them, and therefore they could not be
hurt, because they followed the laws that he gave them.
Now when he came to Ecbatane, news was brought
him what had happened unto Nicanor and
Timotheus.
Then swelling with anger. he thought to
avenge upon the Jews the disgrace done unto
him by those that made
him flee. Therefore commanded he his chariotman to drive without ceasing, and to
dispatch the journey, the judgment of God now following
him. For he had spoken proudly in this sort, That he would come to Jerusalem and make it a common
burying place of the Jews.
But the Lord
Almighty, the God of Isreal,
smote him with an incurable and invisible plague: or as soon as he had spoken these words, a pain of the
bowels that was
remediless came upon
him, and
sore torments of the inner parts;
Here therefore, being plagued, he began to leave off his great pride, and to come to the knowledge of
himself by the
scourge of God, his pain increasing every moment.
And when he
himself could not
abide his own smell, he said these words, It is meet to be subject unto God, and that a man that is
mortal should not proudly think of
himself if he were God.
This wicked person
vowed also unto the Lord, who now no more would have mercy upon
him, saying thus,
Yea, and that also he would become a
Jew himself, and go through all the world that was inhabited, and declare the power of God.
But for all this his pains would not cease: for the just judgment of God was come upon
him: therefore
despairing of his health, he wrote unto the Jews the letter underwritten, containing the form of a
supplication, after this manner:
And Philip, that was brought up with
him, carried away his body, who also fearing the son of
Antiochus went into Egypt to Ptolemeus Philometor.
When that was done, they fell flat down, and
besought the Lord that they might come no more into such troubles; but if they
sinned any more against
him, that he
himself would
chasten them with mercy, and that they might not be delivered unto the
blasphemous and barbarous nations.
Therefore they bare branches, and fair boughs, and palms also, and
sang psalms unto
him that had given them good success in
cleansing his place.
So when he was come to the crown, he set one
Lysias over the affairs of his realm, and appointed
him his chief governor of Celosyria and Phenice.
Whereupon being accused of the king’s friends before Eupator, and called
traitor at every word because he had left
Cyprus, that Philometor had committed unto
him, and departed to
Antiochus Epiphanes, and seeing that he was in no honourable place, he was so discouraged, that he poisoned
himself and died.
Maccabeus left Simon and Joseph, and
Zaccheus also, and them that were with
him, who were enough to
besiege them, and departed
himself unto those places which more needed his help.
And took Maccabeus
betwixt them, and covered
him on every side weapons, and kept
him safe, but shot arrows and lightnings against the enemies: so that being confounded with blindness, and full of trouble, they were killed.
As for
Timotheus himself, he fled into a very strong hold, called Gawra, where Chereas was governor.
Then Maccabeus
himself first of all took weapons,
exhorting the other that they would
jeopard themselves together with
him to help their brethren: so they went forth together with a willing mind.
Many of them also being wounded escaped naked; and
Lysias himself fled away
shamefully, and so escaped.
Who, as he was a man of understanding, casting with
himself what loss he had had, and considering that the Hebrews could not be overcome, because the
Almighty God helped them, he sent unto them,
When
Judas heard of this cruelty done unto his countrymen, he commanded those that were with
him to make them ready.
Now when they were gone from thence nine furlongs in their journey toward
Timotheus, no fewer than five thousand men on foot and five hundred
horsemen of the Arabians set upon
him.
Whereupon there was a very
sore battle; but
Judas’ side by the help of God got the victory; so that the Nomades of Arabia, being overcome,
besought Judas for peace, promising both to give
him cattle, and to pleasure
him otherwise.
But as for
Timotheus, they found
him not in the places: for before he had
dispatched any thing, he departed from thence, having left a very strong garrison in a certain hold.
And Maccabeus ranged his army by bands, and set them over the bands, and went against
Timotheus, who had about
him an hundred and twenty thousand men of foot, and two thousand and five hundred
horsemen.
But when
Judas his first band came in sight, the enemies, being
smitten with fear and terror through the appearing of
him who
seeth all things, fled
amain, one running into this way, another that way, so as that they were often
hurt of their own men, and wounded with the points of their own swords.
Moreover
Timotheus himself fell into the hands of Dositheus and Sosipater, whom he
besought with much craft to let
him go with his life, because he had many of the Jews’ parents, and the brethren of some of them, who, if they put
him to death, should not be regarded.
So when he had
assured them with many words that he would restore them without
hurt, according to the agreement, they let
him go for the saving of their brethren.
At which time Dositheus, one of Bacenor’s company, who was on
horseback, and a strong man, was still upon
Gorgias, and taking hold of his coat drew
him by force; and when he would have taken that
cursed man alive, a
horseman of Thracia coming upon
him smote off his shoulder, so that
Gorgias fled unto Marisa.
Now when they that were with
Gorgias had fought long, and were
weary,
Judas called upon the Lord, that he would
shew himself to be their helper and leader of the battle.
Betook themselves unto prayer, and
besought him that the sin committed might wholly be put out of
remembrance. Besides, that noble
Judas exhorted the people to keep themselves from sin, forsomuch as they saw before their eyes the things that came to pass for the sins of those that were slain.
And with
him Lysias his
protector, and ruler of his affairs, having either of them a
Grecian power of
footmen, an hundred and ten thousand, and
horsemen five thousand and three hundred, and elephants two and twenty, and three hundred
chariots armed with hooks.
But the King of kings moved
Antiochus’ mind against this wicked
wretch, and
Lysias informed the king that this man was the cause of all mischief, so that the king commanded to bring
him unto
Berea, and to put
him to death, as the manner is in that place.
And having given the
watchword to them that were about
him, Victory is of God; with the most
valiant and choice young men he went in into the king’s tent by night, and
slew in the camp about four thousand men, and the chiefest of the elephants, with all that were upon
him.
This was done in the break of the day, because the protection of the Lord did help him.
But Rhodocus, who was in the Jews’ host, disclosed the secrets to the enemies; therefore he was sought out, and when they had
gotten him, they put
him in prison.
Heard that Philip, who was left over the affairs in Antioch, was
desperately bent, confounded, intreated the Jews, submitted
himself, and
sware to all equal conditions, agreed with them, and offered sacrifice, honoured the temple, and dealt kindly with the place,
And accepted well of Maccabeus, made
him principal governor from
Ptolemais unto the Gerrhenians;
Now one Alcimus, who had been high priest, and had
defiled himself wilfully in the times of their
mingling with the Gentiles, seeing that by no means he could save
himself, nor have any more access to the holy altar,
Came to king
Demetrius in the hundred and one and
fiftieth year, presenting unto
him a crown of gold, and a palm, and also of the boughs which were used solemnly in the temple: and so that day he held his peace.
This was no sooner spoken of
him, but others of the king’s friends, being
maliciously set against
Judas, did more incense
Demetrius.
And
forthwith calling Nicanor, who had been master of the elephants, and making
him governor over
Judea, he sent
him forth,
Commanding
him to
slay Judas, and to
scatter them that were with
him, and to make Alcimus high priest of the great temple.
Now when the Jews heard of Nicanor’s coming, and that the heathen were up against them, they cast earth upon their heads, and made
supplication to
him that had established his people for ever, and who always helpeth his portion with
manifestation of his presence.
Now Nicanor abode in Jerusalem, and did no
hurt, but sent away the people that came flocking unto
him.
He prayed
him also to take a wife, and to
beget children: so he married, was quiet, and took part of this life.
But Alcimus, perceiving the love that was
betwixt them, and considering the covenants that were made, came to
Demetrius, and told
him that Nicanor was not well affected toward the state; for that he had ordained
Judas, a
traitor to his realm, to be the king’s successor.
Then the king being in a
rage, and
provoked with the accusations of the most wicked man, wrote to Nicanor,
signifying that he was much displeased with the covenants, and commanding
him that he should send Maccabeus prisoner in all
haste unto Antioch.
When this came to Nicanor’s hearing, he was much confounded in
himself, and took it
grievously that he should make void the articles which were agreed upon, the man being in no fault.
Notwithstanding, when Maccabeus saw that Nicanor began to be
churlish unto
him, and that he
entreated him more roughly than he was
wont, perceiving that such
sour behaviour came not of good, he gathered together not a few of his men, and withdrew
himself from Nicanor.
But the other, knowing that he was notably prevented by
Judas’ policy, came into the great and holy temple, and commanded the priests, that were offering their usual sacrifices, to deliver
him the man.
After these words he departed. Then the priests lifted up their hands toward heaven, and
besought him that was ever a defender of their nation, saying in this manner;
So Nicanor, willing to declare the
hate that he bare unto the Jews, sent above five hundred men of war to take
him:
For he thought by taking
him to do the Jews much
hurt.
But missing his stroke through
haste, the multitude also
rushing within the doors, he ran boldly up to the wall, and cast
himself down
manfully among the thickest of them.
Nevertheless, while there was yet breath within
him, being inflamed with anger, he rose up; and though his blood
gushed out like spouts of water, and his wounds were
grievous, yet he ran through the midst of the
throng; and standing upon a steep rock,
When as his blood was now quite gone, he
plucked out his
bowels, and taking them in both his hands, he cast them upon the
throng, and calling upon the Lord of life and spirit to restore
him those again, he thus died.
Nevertheless the Jews that were compelled to go with
him said, O destroy not so cruelly and barbarously, but give honour to that day, which he, that
seeth all things, hath honoured with
holiness above all other days.
So Nicanor in exceeding pride and
haughtiness determined to set up a publick monument of his victory over
Judas and them that were with
him.
But Maccabeus had ever sure confidence that the Lord would help him:
Maccabeus seeing the coming of the multitude, and the
divers preparations of armour, and the fierceness of the beasts, stretched out his hands toward heaven, and called upon the Lord that worketh wonders, knowing that victory cometh not by arms, but even as it seemeth good to
him, he giveth it to such as are worthy:
Then Nicanor and they that were with
him came forward with
trumpets and songs.