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7,821 verses contain “his” (in the KJV: 7,146, in the BSB: 5,467) — showing 4,101–4,200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
A foolish son is his father’s ruin, and a quarrelsome wife is like a constant dripping.
He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.
He who keeps a commandment preserves his soul, but he who is careless in his ways will die.
Chasten thy son while there is hope, and let not thy soul spare for his crying.
Discipline your son, for in that there is hope; do not be party to his death.
The desire of a man is his kindness: and a poor man is better than a liar.
The desire of a man is loving devotion; better to be poor than a liar.
A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.
The slacker buries his hand in the dish; he will not even bring it back to his mouth.
He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.
He who assaults his father or evicts his mother is a son who brings shame and disgrace.
The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
The terror of a king is like the roar of a lion; whoever provokes him forfeits his own life.
Most men will proclaim every one his own goodness: but a faithful man who can find?
Many a man proclaims his loving devotion, but who can find a trustworthy man?
The just man walketh in his integrity: his children are blessed after him.
The righteous man walks with integrity; blessed are his children after him.
A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
A king who sits on a throne to judge sifts out all evil with his eyes.
Even a child is known by his doings, whether his work be pure, and whether it be right.
Even a young man is known by his actions— whether his conduct is pure and upright.
It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.
“Worthless, worthless!” says the buyer, but on the way out, he gloats.
Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
Take the garment of the one who posts security for a stranger; get collateral if it is for a foreigner.
Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
Food gained by fraud is sweet to a man, but later his mouth is full of gravel.
He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
He who reveals secrets is a constant gossip; avoid the one who babbles with his lips.
Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
Whoever curses his father or mother, his lamp will be extinguished in deepest darkness.
Man’s goings are of the LORD; how can a man then understand his own way?
A man’s steps are from the LORD, so how can anyone understand his own way?
It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
It is a trap for a man to dedicate something rashly, only later to reconsider his vows.
The spirit of man is the candle of the LORD, searching all the inward parts of the belly.
The spirit of a man is the lamp of the LORD, searching out his inmost being.
Mercy and truth preserve the king: and his throne is upholden by mercy.
Loving devotion and faithfulness preserve a king; by these he maintains his throne.
Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
All a man’s ways seem right to him, but the LORD weighs the heart.
The way of man is froward and strange: but as for the pure, his work is right.
The way of a guilty man is crooked, but the conduct of the innocent is upright.
The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
The soul of the wicked man craves evil; his neighbor finds no favor in his eyes.
Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
Whoever shuts his ears to the cry of the poor, he too shall cry out and receive no answer.
Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
He who guards his mouth and tongue keeps his soul from distress.
Proud and haughty scorner is his name, who dealeth in proud wrath.
Mocker is the name of the proud and arrogant man— of him who acts with excessive pride.
The desire of the slothful killeth him; for his hands refuse to labour.
The craving of the slacker kills him because his hands refuse to work.
A wicked man hardeneth his face: but as for the upright, he directeth his way.
A wicked man hardens his face, but the upright man makes his way sure.
Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.
Thorns and snares lie on the path of the perverse; he who guards his soul stays far from them.
He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.
He who sows injustice will reap disaster, and the rod of his fury will be destroyed.
He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.
A generous man will be blessed, for he shares his bread with the poor.
He that loveth pureness of heart, for the grace of his lips the king shall be his friend.
He who loves a pure heart and gracious lips will have the king for a friend.
He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
Oppressing the poor to enrich oneself or giving gifts to the rich will surely lead to poverty.
Lest thou learn his ways, and get a snare to thy soul.
or you may learn his ways and entangle yourself in a snare.
Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.
Do you see a man skilled in his work? He will be stationed in the presence of kings; he will not stand before obscure men.
Be not desirous of his dainties: for they are deceitful meat.
Do not crave his delicacies, for that food is deceptive.
Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:
Do not eat the bread of a stingy man, and do not crave his delicacies;
For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
for he is keeping track, inwardly counting the cost. “Eat and drink,” he says to you, but his heart is not with you.
Thou shalt beat him with the rod, and shalt deliver his soul from hell.
Strike him with a rod, and you will deliver his soul from Sheol.
Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.
Do not gaze at wine while it is red, when it sparkles in the cup and goes down smoothly.
A wise man is strong; yea, a man of knowledge increaseth strength.
A wise man is strong, and a man of knowledge enhances his strength.
Wisdom is too high for a fool: he openeth not his mouth in the gate.
Wisdom is too high for a fool; he does not open his mouth in the meeting place.
If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
If you say, “Behold, we did not know about this,” does not He who weighs hearts consider it? Does not the One who guards your life know? Will He not repay a man according to his deeds?
Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:
Do not lie in wait, O wicked man, near the dwelling of the righteous; do not destroy his resting place.
Lest the LORD see it, and it displease him, and he turn away his wrath from him.
or the LORD will see and disapprove, and turn His wrath away from him.
Every man shall kiss his lips that giveth a right answer.
An honest answer given is like a kiss on the lips.
Say not, I will do so to him as he hath done to me: I will render to the man according to his work.
Do not say, “I will do to him as he has done to me; I will repay the man according to his work.”
Take away the wicked from before the king, and his throne shall be established in righteousness.
Remove the wicked from the king’s presence, and his throne will be established in righteousness.
As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
Like the cold of snow in the time of harvest is a trustworthy messenger to those who send him; he refreshes the soul of his masters.
A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.
Like a club or sword or sharp arrow is a man who bears false witness against his neighbor.
For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.
For in so doing, you will heap burning coals on his head, and the LORD will reward you.
He that hath no rule over his own spirit is like a city that is broken down, and without walls.
Like a city whose walls are broken down is a man who does not control his temper.
Answer not a fool according to his folly, lest thou also be like unto him.
Do not answer a fool according to his folly, or you yourself will be like him.
Answer a fool according to his folly, lest he be wise in his own conceit.
Answer a fool according to his folly, lest he become wise in his own eyes.
As a dog returneth to his vomit, so a fool returneth to his folly.
As a dog returns to its vomit, so a fool repeats his folly.
Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
Do you see a man who is wise in his own eyes? There is more hope for a fool than for him.
As the door turneth upon his hinges, so doth the slothful upon his bed.
As a door turns on its hinges, so the slacker turns on his bed.
The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.
The slacker buries his hand in the dish; it wearies him to bring it back to his mouth.
The sluggard is wiser in his own conceit than seven men that can render a reason.
The slacker is wiser in his own eyes than seven men who answer discreetly.
He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.
Like one who grabs a dog by the ears is a passerby who meddles in a quarrel not his own.
So is the man that deceiveth his neighbour, and saith, Am not I in sport?
so is the man who deceives his neighbor and says, “I was only joking!”
He that hateth dissembleth with his lips, and layeth up deceit within him;
A hateful man disguises himself with his speech, but he lays up deceit in his heart.
When he speaketh fair, believe him not: for there are seven abominations in his heart.
When he speaks graciously, do not believe him, for seven abominations fill his heart.
Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
Though his hatred is concealed by deception, his wickedness will be exposed in the assembly.
As a bird that wandereth from her nest, so is a man that wandereth from his place.
Like a bird that strays from its nest is a man who wanders from his home.
Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
Take the garment of him who posts security for a stranger; get collateral if it is for a foreigner.
He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
If one blesses his neighbor with a loud voice early in the morning, it will be counted to him as a curse.
Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.
restraining her is like holding back the wind or grasping oil with one’s right hand.
Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.
As iron sharpens iron, so one man sharpens another.
Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.
Whoever tends a fig tree will eat its fruit, and he who looks after his master will be honored.
As the fining pot for silver, and the furnace for gold; so is a man to his praise.
A crucible for silver and a furnace for gold, but a man is tested by the praise accorded him.
Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.
Though you grind a fool like grain with mortar and a pestle, yet his folly will not depart from him.
Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.
Better a poor man who walks with integrity than a rich man whose ways are perverse.
Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.
A discerning son keeps the law, but a companion of gluttons disgraces his father.
He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.
He who increases his wealth by interest and usury lays it up for one who is kind to the poor.
He that turneth away his ear from hearing the law, even his prayer shall be abomination.
Whoever turns his ear away from hearing the law, even his prayer is detestable.
Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
He who leads the upright along the path of evil will fall into his own pit, but the blameless will inherit what is good.
The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
A rich man is wise in his own eyes, but a poor man with discernment sees through him.
He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy.
Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.
Blessed is the man who is always reverent, but he who hardens his heart falls into trouble.
The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.
A leader who lacks judgment is also a great oppressor, but he who hates dishonest profit will prolong his days.
Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.
He who walks with integrity will be kept safe, but whoever is perverse in his ways will suddenly fall.
He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.
The one who works his land will have plenty of food, but whoever chases fantasies will have his fill of poverty.
He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
He who rebukes a man will later find more favor than one who flatters with his tongue.
Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.
He who robs his father or mother, saying, “It is not wrong,” is a companion to the man who destroys.
He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat.
A greedy man stirs up strife, but he who trusts in the LORD will prosper.
He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.
He who trusts in himself is a fool, but one who walks in wisdom will be safe.
He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.
Whoever gives to the poor will not be in need, but he who hides his eyes will receive many curses.
He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
A man who remains stiff-necked after much reproof will suddenly be shattered beyond recovery.
Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.
A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth.
A man that flattereth his neighbour spreadeth a net for his feet.
A man who flatters his neighbor spreads a net for his feet.
In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
An evil man is caught by his own sin, but a righteous one sings and rejoices.
The bloodthirsty hate the upright: but the just seek his soul.
Men of bloodshed hate a blameless man, but the upright care for his life.
A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
A fool vents all his anger, but a wise man holds it back.
If a ruler hearken to lies, all his servants are wicked.
If a ruler listens to lies, all his officials will be wicked.
The king that faithfully judgeth the poor, his throne shall be established for ever.
A king who judges the poor with fairness— his throne will be established forever.
The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
A rod of correction imparts wisdom, but a child left to himself disgraces his mother.
Seest thou a man that is hasty in his words? there is more hope of a fool than of him.
Do you see a man who speaks in haste? There is more hope for a fool than for him.
He that delicately bringeth up his servant from a child shall have him become his son at the length.
A servant pampered from his youth will bring grief in the end.
Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.
A partner to a thief hates his own soul; he receives the oath, but does not testify.