812 verses contain “hun” (in the KJV: 772, in the BSB: 319) — showing 601–700
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And when he had fasted forty days and forty nights, he was afterward an
hungred.
After fasting forty days and forty nights, He was
hungry.
Blessed are they which do
hunger and
thirst after righteousness: for they shall be filled.
Blessed are those who
hunger and
thirst for righteousness, for they will be filled.
At that time Jesus went on the sabbath day through the corn; and his disciples were an
hungred, and began to
pluck the ears of corn, and to eat.
At that time Jesus went through the grainfields on the Sabbath. His disciples were
hungry and began to
pick the heads of grain and eat them.
But he said unto them, Have ye not read what David did, when he was an
hungred, and they that were with him;
Jesus replied, “Have you not read what David did when he and his companions were
hungry?
But other fell into good ground, and brought forth fruit, some an
hundredfold, some sixtyfold, some thirtyfold.
Still other seed fell on good soil and produced a crop—a
hundredfold, sixtyfold, or thirtyfold.
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an
hundredfold, some sixty, some thirty.
But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a
hundredfold, sixtyfold, or thirtyfold.”
Then Jesus called his disciples unto him, and said, I have
compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they
faint in the way.
Then Jesus called His disciples to Him and said, “I have
compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away
hungry, or they may
faint along the way.”
But
whoso shall
offend one of these little ones which believe in me, it were better for him that a
millstone were
hanged about his neck, and that he were
drowned in the depth of the sea.
But if
anyone causes one of these little ones who believe in Me to
stumble, it would be better for him to have a large
millstone hung around his neck and to be
drowned in the depths of the sea.
How think ye? if a man have an
hundred sheep, and one of them be gone
astray,
doth he not leave the
ninety and nine, and goeth into the mountains, and seeketh that which is gone
astray?
What do you think? If a man has a
hundred sheep and one of them goes
astray, will he not leave the
ninety-nine on the hills and go out to search for the one that is lost?
But the same servant went out, and found one of his fellowservants, which owed him an
hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
But when that servant went out, he found one of his fellow servants who owed him a
hundred denarii. He
grabbed him and began to
choke him, saying, ‘Pay back what you owe me!’
And every one that hath
forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an
hundredfold, and shall
inherit everlasting life.
And
everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a
hundredfold and will
inherit eternal life.
Now in the morning as he returned into the city, he
hungered.
In the morning, as Jesus was returning to the city, He was
hungry.
For I was an
hungred, and ye gave me meat: I was
thirsty, and ye gave me drink: I was a stranger, and ye took me in:
For I was
hungry and you gave Me something to eat, I was
thirsty and you gave Me something to drink, I was a stranger and you took Me in,
Then shall the righteous answer him, saying, Lord, when saw we thee an
hungred, and fed thee? or
thirsty, and gave thee drink?
Then the righteous will answer Him, ‘Lord, when did we see You
hungry and feed You, or
thirsty and give You something to drink?
For I was an
hungred, and ye gave me no meat: I was
thirsty, and ye gave me no drink:
For I was
hungry and you gave Me nothing to eat, I was
thirsty and you gave Me nothing to drink,
Then shall they also answer him, saying, Lord, when saw we thee an
hungred, or
athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
And they too will reply, ‘Lord, when did we see You
hungry or
thirsty or a stranger or naked or sick or in prison, and did not minister to You?’
And he said unto them, Have ye never read what David did, when he had need, and was an
hungred, he, and they that were with him?
Jesus replied, “Have you never read what David did when he and his companions were
hungry and in need?
And other fell on good ground, and did yield fruit that
sprang up and increased; and brought forth, some thirty, and some sixty, and some an
hundred.
Still other seed fell on good soil, where it
sprouted, grew up, and produced a crop—one bearing thirtyfold, another sixtyfold, and another a
hundredfold.”
And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
Still others are like the seeds sown on good soil. They hear the word, receive it, and produce a crop—thirtyfold, sixtyfold, or a
hundredfold.”
He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and
buy two
hundred pennyworth of bread, and give them to eat?
But Jesus told them, “You give them something to eat.” They asked Him, “Should we go out and
spend two
hundred denarii to give all of them bread to eat?”
And they sat down in ranks, by
hundreds, and by
fifties.
So they sat down in groups of
hundreds and
fifties.
And if I send them away fasting to their own houses, they will
faint by the way: for
divers of them came from far.
If I send them home
hungry, they will
faint along the way. For some of them have come a great distance.”
And
whosoever shall
offend one of these little ones that believe in me, it is better for him that a
millstone were
hanged about his neck, and he were cast into the sea.
But if
anyone causes one of these little ones who believe in Me to
stumble, it would be better for him to have a large
millstone hung around his neck and to be thrown into the sea.
But he shall receive an
hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
will fail to receive a
hundredfold in the present age—houses and brothers and sisters and mothers and children and fields, along with persecutions—and in the age to come, eternal life.
For it might have been sold for more than three
hundred pence, and have been given to the poor. And they
murmured against her.
It could have been sold for over three
hundred denarii and the money given to the poor.” And they
scolded her.
He hath filled the
hungry with good things; and the rich he hath sent empty away.
He has filled the
hungry with good things, but has sent the rich away empty.
Being forty days
tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward
hungered.
where for forty days He was
tempted by the devil. He
ate nothing during those days, and when they had ended, He was
hungry.
And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an
hungred, and they which were with him;
Jesus replied, “Have you not read what David did when he and his companions were
hungry?
Blessed are ye that
hunger now: for ye shall be filled. Blessed are ye that
weep now: for ye shall
laugh.
Blessed are you who
hunger now, for you will be filled. Blessed are you who
weep now, for you will
laugh.
Woe unto you that are full! for ye shall
hunger.
Woe unto you that
laugh now! for ye shall
mourn and
weep.
Woe to you who are well fed now, for you will
hunger.
Woe to you who
laugh now, for you will
mourn and
weep.
There was a certain
creditor which had two debtors: the one owed five
hundred pence, and the other fifty.
“Two men were debtors to a certain moneylender. One owed him five
hundred denarii, and the other fifty.
And other fell on good ground, and
sprang up, and bare fruit an
hundredfold. And when he had said these things, he
cried, He that hath ears to hear, let him hear.
Still other seed fell on good soil, where it
sprang up and produced a crop—a
hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”
And, behold, there was a woman which had a spirit of
infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
and a woman there had been disabled by a spirit for eighteen years. She was
hunched over and could not stand up straight.
What man of you, having an
hundred sheep, if he lose one of them,
doth not leave the
ninety and nine in the wilderness, and go after that which is lost, until he find it?
“What man among you, if he has a
hundred sheep and loses one of them, does not leave the
ninety-nine in the pasture and go after the one that is lost, until he finds it?
And when he came to himself, he said, How many
hired servants of my father’s have bread enough and to
spare, and I perish with
hunger!
Finally he came to his senses and said, ‘How many of my father’s
hired servants have
plenty of food? But here I am,
starving to death!
And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
‘A
hundred measures of olive oil,’ he answered. ‘Take your bill,’ said the
manager. ‘Sit down quickly, and write fifty.’
Then said he to another, And how much owest thou? And he said, An
hundred measures of wheat. And he said unto him, Take thy bill, and write
fourscore.
Then he asked another, ‘And how much do you owe?’ ‘A hundred measures of wheat,’ he replied. ‘Take your bill and write eighty,’ he told him.
It were better for him that a
millstone were
hanged about his neck, and he cast into the sea, than that he should
offend one of these little ones.
It would be better for him to have a
millstone hung around his neck and to be thrown into the sea than to cause one of these little ones to
stumble.
And could not find what they might do: for all the people were very
attentive to hear him.
Yet they could not find a way to do so, because all the people hung on His words.
And one of the malefactors which were
hanged railed on him, saying, If thou be Christ, save
thyself and us.
One of the criminals who
hung there
heaped abuse on Him. “Are You not the Christ?” he said. “Save
Yourself and us!”
Philip answered him, Two
hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
Philip answered, “Two
hundred denarii would not
buy enough bread for each of them to have a small piece.”
And Jesus said unto them, I am the bread of life: he that cometh to me shall never
hunger; and he that believeth on me shall never
thirst.
Jesus answered, “I am the bread of life.
Whoever comes to Me will never
hunger, and
whoever believes in Me will never
thirst.
Why was not this
ointment sold for three
hundred pence, and given to the poor?
“Why wasn’t this
perfume sold for three
hundred denarii and the money given to the poor?”
And there came also
Nicodemus, which at the first came to Jesus by night, and brought a mixture of
myrrh and
aloes, about an
hundred pound weight.
Nicodemus, who had previously come to Jesus at night, also brought a mixture of
myrrh and
aloes, about seventy-five pounds.
And the other disciples came in a little ship; (for they were not far from land, but as it were two
hundred cubits,)
dragging the net with fishes.
The other disciples came
ashore in the boat. They
dragged in the net full of fish, for they were not far from land, only about a
hundred yards.
Simon Peter went up, and drew the net to land full of great fishes, and hundred and fifty and three: and for all there were so many, yet was not the net broken.
So Simon Peter went
aboard and
dragged the net
ashore. It was full of large fish, 153, but even with so many, the net was not
torn.
And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
In those days Peter stood up among the brothers (a gathering of about a hundred and twenty) and said,
For before these days rose up Theudas,
boasting himself to be
somebody; to whom a number of men, about four
hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to
nought.
Some time ago Theudas rose up, claiming to be
somebody, and about four
hundred men joined him. He was killed, all his followers were
dispersed, and it all came to nothing.
And God spake on this wise, That his seed should
sojourn in a strange land; and that they should bring them into
bondage, and
entreat them evil four
hundred years.
God told him that his descendants would be foreigners in a strange land, and that they would be
enslaved and mistreated four
hundred years.
And he became very
hungry, and would have eaten: but while they made ready, he fell into a
trance,
He became
hungry and wanted something to eat, but while the meal was being prepared, he fell into a
trance.
And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
All this took about 450 years. After this, God gave them judges until the time of Samuel the prophet.
And he called unto him two centurions, saying, Make ready two
hundred soldiers to go to Caesarea, and
horsemen threescore and ten, and
spearmen two
hundred, at the third hour of the night;
Then he called two of his centurions and said, “Prepare two
hundred soldiers, seventy
horsemen, and two
hundred spearmen to go to Caesarea in the third hour of the night.
And we were in all in the ship two
hundred threescore and sixteen souls.
In all, there were 276 of us on board.
And being not weak in faith, he considered not his own body now dead, when he was about an
hundred years old, neither yet the deadness of
Sarah’s
womb:
Therefore if thine enemy
hunger, feed him; if he
thirst, give him drink: for in so doing thou shalt
heap coals of fire on his head.
On the contrary, “If your enemy is
hungry, feed him; if he is
thirsty, give him a drink. For in so doing, you will
heap burning coals on his head.”
Even unto this present hour we both
hunger, and
thirst, and are naked, and are
buffeted, and have no certain dwellingplace;
To this very hour we are
hungry and
thirsty, we are poorly clothed, we are
brutally treated, we are homeless.
For in eating every one taketh before other his own
supper: and one is
hungry, and another is
drunken.
For as you eat, each of you goes
ahead without sharing his meal. While one remains
hungry, another gets
drunk.
And if any man
hunger, let him eat at home; that ye come not together unto
condemnation. And the rest will I set in order when I come.
If
anyone is
hungry, he should eat at home, so that when you come together it will not result in judgment. And when I come, I will give instructions about the remaining matters.
After that, he was seen of above five
hundred brethren at once; of whom the greater part remain unto this present, but some are fallen
asleep.
After that, He appeared to more than five
hundred brothers at once, most of whom are still living, though some have fallen
asleep.
In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;
in beatings, imprisonments, and riots; in labor, sleepless nights, and hunger;
In
weariness and painfulness, in watchings often, in
hunger and
thirst, in fastings often, in cold and nakedness.
in labor and
toil and often without sleep, in
hunger and
thirst and often without food, in cold and exposure.
Christ hath redeemed us from the
curse of the law, being made a
curse for us: for it is written,
Cursed is every one that hangeth on a tree:
Christ redeemed us from the
curse of the law by becoming a
curse for us. For it is written: “
Cursed is
everyone who is
hung on a tree.”
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four
hundred and thirty years after, cannot
disannul, that it should make the promise of none effect.
What I mean is this: The law that came 430 years later does not
revoke the covenant previously established by God, so as to
nullify the promise.
I know both how to be
abased, and I know how to abound: every where and in all things I am
instructed both to be full and to be
hungry, both to abound and to suffer need.
I know how to live
humbly, and I know how to abound. I am accustomed to any and every situation—to being filled and being
hungry, to having
plenty and having need.
And I looked, and behold a pale horse: and his name that sat on him was Death, and
Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with
hunger, and with death, and with the beasts of the earth.
Then I looked and saw a pale green horse. Its rider’s name was Death, and Hades followed close behind. And they were given authority over a fourth of the earth, to kill by sword, by famine, by plague, and by the beasts of the earth.
And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.
And I heard the number of those who were sealed, 144,000 from all the tribes of Israel:
They shall
hunger no more, neither
thirst any more; neither shall the sun light on them, nor any heat.
‘Never again will they
hunger, and never will they
thirst; nor will the sun beat down upon them, nor any
scorching heat.’
And the number of the army of the
horsemen were two
hundred thousand thousand: and I heard the number of them.
And the number of mounted troops was two hundred million; I heard their number.
And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two
hundred and
threescore days.
And the woman fled into the wilderness, where God had prepared a place for her to be
nourished for 1,260 days.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six
hundred threescore and six.
Here is a call for wisdom: Let the one who has insight
calculate the number of the beast, for it is the number of a man, and that number is 666.
And I looked, and, lo, a Lamb stood on the mount
Sion, and with him an
hundred forty and four thousand, having his Father’s name written in their foreheads.
Then I looked and saw the Lamb standing on Mount
Zion, and with Him 144,000 who had His name and His Father’s name written on their foreheads.
And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.
And they
sang a new song before the throne and before the four living creatures and the elders. And no one could learn the song except the 144,000 who had been redeemed from the earth.
And the winepress was
trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six
hundred furlongs.
And the winepress was
trodden outside the city, and the blood that flowed from it rose as high as the bridles of the horses for a distance of 1,600
stadia.
And there fell upon men a great
hail out of heaven, every stone about the weight of a talent: and men
blasphemed God because of the plague of the
hail; for the plague thereof was exceeding great.
And great hailstones weighing almost a
hundred pounds each rained down on them from above. And men
cursed God for the plague of
hail, because it was so
horrendous.
And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
And he measured its wall to be 144 cubits, by the human measure the angel was using.
And Helkias,
Zacharias, and Syelus, the governors of the temple, gave to the priests for the
passover two thousand and six
hundred sheep, and three
hundred calves.
And Jeconias, and Samaias, and
Nathanael his brother, and Assabias, and Ochiel, and
Joram, captains over thousands, gave to the Levites for the
passover five thousand sheep, and seven
hundred calves.
And he set a tax upon the land of an hundred talents of silver and one talent of gold.
And this was the number of them; A thousand golden cups, and a thousand of silver, censers of silver twenty nine, vials of gold thirty, and of silver two thousand four hundred and ten, and a thousand other vessels.
So all the vessels of gold and of silver, which were carried away, were five thousand four
hundred threescore and nine.
And to all the governors and captains and lieutenants that were under him, from India unto
Ethiopia, of an
hundred twenty and seven provinces.
The number of them of the nation, and their governors, sons of Phoros, two thousand an hundred seventy and two; the sons of Saphat, four hundred seventy and two:
The sons of Ares, seven hundred fifty and six:
The sons of Phaath Moab, two thousand eight hundred and twelve:
The sons of
Elam, a thousand two
hundred fifty and four: the sons of Zathul, nine
hundred forty and five: the sons of
Corbe, seven
hundred and five: the sons of Bani, six
hundred forty and eight:
The sons of Bebai, six hundred twenty and three: the sons of Sadas, three thousand two hundred twenty and two:
The sons of Adonikam, six hundred sixty and seven: the sons of Bagoi, two thousand sixty and six: the sons of Adin, four hundred fifty and four:
The sons of Aterezias,
ninety and two: the sons of Ceilan and Azetas
threescore and seven: the sons of Azuran, four
hundred thirty and two:
The sons of
Ananias, an
hundred and one: the sons of Arom, thirty two: and the sons of
Bassa, three
hundred twenty and three: the sons of Azephurith, an
hundred and two:
The sons of Meterus, three thousand and five: the sons of Bethlomon, an hundred twenty and three:
They of Netophah, fifty and five: they of Anathoth, an hundred fifty and eight: they of Bethsamos, forty and two:
They of Kiriathiarius, twenty and five: they of Caphira and Beroth, seven hundred forty and three: they of Pira, seven hundred:
They of Chadias and Ammidoi, four hundred twenty and two: they of Cirama and Gabdes, six hundred twenty and one:
They of Macalon, an hundred twenty and two: they of Betolius, fifty and two: the sons of Nephis, an hundred fifty and six:
The sons of Calamolalus and
Onus, seven
hundred twenty and five: the sons of Jerechus, two
hundred forty and five:
The sons of
Annas, three thousand three
hundred and thirty.
The priests: the sons of Jeddu, the son of Jesus among the sons of Sanasib, nine hundred seventy and two: the sons of Meruth, a thousand fifty and two:
The holy singers: the sons of
Asaph, an
hundred twenty and eight.
