44 verses contain “intent” (in the KJV: 20, in the BSB: 25) — showing 1–44
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to
slay them in the mountains, and to
consume them from the face of the earth? Turn from thy fierce wrath, and
repent of this evil against thy people.
Why should the Egyptians declare, ‘He brought them out with evil
intent, to kill them in the mountains and
wipe them from the face of the earth’? Turn from Your fierce anger and relent from doing
harm to Your people.
And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.
“Do not be
enraged, my lord,” Aaron replied. “You
yourself know that the people are
intent on evil.
But if he thrust him of hatred, or
hurl at him by laying of wait, that he die;
If he say thus, It is well; thy servant shall have peace: but if he be very
wroth, then be sure that evil is determined by him.
If he says, ‘Good,’ then your servant is safe, but if he is
enraged, you will know he has evil
intentions.
And
Jonathan said, Far be it from thee: for if I knew certainly that evil were determined by my father to come upon thee, then would not I tell it thee?
“Never!”
Jonathan replied. “If I ever found out that my father had evil
intentions against you, would I not tell you?”
And
Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of
Ahithophel. For the LORD had appointed to defeat the good counsel of
Ahithophel, to the
intent that the LORD might bring evil upon
Absalom.
Now therefore call unto me all the prophets of
Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to
Baal;
whosoever shall be wanting, he shall not live. But
Jehu did it in
subtilty, to the
intent that he might destroy the worshippers of
Baal.
Now, therefore,
summon to me all the prophets of
Baal, all his servants, and all his priests. See that no one is missing, for I have a great sacrifice for
Baal.
Whoever is missing will not live.” But
Jehu was acting
deceptively in order to destroy the servants of
Baal.
And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou
forsake him, he will cast thee off for ever.
As for you, Solomon my son, know the God of your father and serve Him wholeheartedly and with a willing mind, for the LORD searches every heart and understands the
intent of every thought. If you seek Him, He will be found by you; but if you
forsake Him, He will
reject you
forever.
O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:
O LORD, God of our fathers Abraham, Isaac, and Israel, keep this desire
forever in the
intentions of the hearts of Your people, and direct their hearts toward You.
In the six and
thirtieth year of the reign of
Asa Baasha king of Israel came up against Judah, and built
Ramah, to the
intent that he might let none go out or come in to
Asa king of Judah.
In the thirty-sixth year of
Asa’s reign,
Baasha king of Israel went up against Judah and fortified
Ramah to prevent
anyone from leaving or entering the territory of
Asa king of Judah.
Wherefore is there a price in the hand of a
fool to get wisdom, seeing he hath no heart to it?
Why should the
fool have money in his hand with no
intention of
buying wisdom?
Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
The intentions of a man’s heart are deep waters, but a man of understanding draws them out.
The sacrifice of the wicked is
abomination: how much more, when he bringeth it with a wicked mind?
The sacrifice of the wicked is
detestable— how much more so when brought with ill
intent!
Howbeit he meaneth not so, neither
doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
But this is not his intention; this is not his plan. For it is in his heart to destroy and cut off many nations.
The fierce anger of the LORD shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.
The fierce anger of the LORD will not turn back until He has fully accomplished the purposes of His heart. In the days to come you will understand this.
And the land shall
tremble and sorrow: for every purpose of the LORD shall be performed against Babylon, to make the land of Babylon a
desolation without an inhabitant.
The earth quakes and writhes because the LORD’s
intentions against Babylon stand: to make the land of Babylon a
desolation, without inhabitant.
And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall
shew thee; for to the
intent that I might
shew them unto thee art thou brought
hither: declare all that thou seest to the house of Israel.
“Son of man,” he said to me, “look with your eyes, hear with your ears, and pay attention to everything I am going to show you, for that is why you have been brought here. Report to the house of Israel everything you see.”
This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the
intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to
whomsoever he will, and setteth up over it the basest of men.
This decision is the decree of the watchers, the
verdict declared by the holy ones, so that the living will know that the Most High rules over the kingdom of mankind and gives it to whom He wishes, setting over it the lowliest of men.’
But Jesus perceived their wickedness, and said, Why
tempt ye me, ye hypocrites?
But Jesus knew their evil intent and said, “You hypocrites, why are you testing Me?
And he taught daily in the temple. But the chief priests and the
scribes and the chief of the people sought to destroy him,
Jesus was teaching at the temple every day, but the chief priests,
scribes, and leaders of the people were
intent on killing Him.
But a certain
maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
A servant
girl saw him seated in the firelight and looked
intently at him. “This man also was with Him,” she said.
And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are
sad?
He asked them, “What are you
discussing so
intently as you walk along?” They stood still, with
sadness on their faces.
And I am
glad for your sakes that I was not there, to the
intent ye may believe; nevertheless let us go unto him.
and for your sake I am
glad I was not there, so that you may believe. But let us go to him.”
Now no man at the table knew for what intent he spake this unto him.
But no one at the table knew why Jesus had said this to him.
And while they looked
stedfastly toward heaven as he went up, behold, two men stood by them in white
apparel;
They were looking intently into the sky as He was going, when suddenly two men dressed in white stood beside them.
And all that sat in the council, looking
stedfastly on him, saw his face as it had been the face of an angel.
All who were sitting in the
Sanhedrin looked
intently at Stephen, and they saw that his face was like the face of an angel.
But he, being full of the Holy Ghost, looked up
stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
But Stephen, full of the Holy Spirit, looked intently into heaven and saw the glory of God and Jesus standing at the right hand of God.
Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be
forgiven thee.
Repent, therefore, of your wickedness, and pray to the Lord. Perhaps He will
forgive you for the
intent of your heart.
But all that heard him were
amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came
hither for that
intent, that he might bring them bound unto the chief priests?
All who heard him were
astounded and asked, “Isn’t this the man who
wreaked havoc in Jerusalem on those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?”
Therefore came I unto you without
gainsaying, as soon as I was sent for: I ask therefore for what
intent ye have sent for me?
So when I was invited, I came without objection. I ask, then, why have you sent for me?”
The same heard Paul speak: who
stedfastly beholding him, and perceiving that he had faith to be
healed,
This man was
listening to the words of Paul, who looked
intently at him and saw that he had faith to be
healed.
Now these things were our examples, to the
intent we should not
lust after evil things, as they also
lusted.
These things took place as examples to keep us from
craving evil things as they did.
For I mean not that other men be eased, and ye burdened:
It is not our intention that others may be relieved while you are burdened, but that there may be equality.
To the
intent that now unto the
principalities and powers in heavenly places might be known by the church the
manifold wisdom of God,
His purpose was that now, through the church, the
manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,
For the word of God is quick, and powerful, and sharper than any
twoedged sword,
piercing even to the dividing
asunder of soul and spirit, and of the joints and
marrow, and is a
discerner of the thoughts and
intents of the heart.
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and
marrow. It judges the thoughts and
intentions of the heart.
But
whoso looketh into the perfect law of liberty, and continueth therein, he being not a
forgetful hearer, but a
doer of the work, this man shall be blessed in his deed.
But the one who looks
intently into the perfect law of freedom, and continues to do so—not being a
forgetful hearer, but an effective
doer—he will be blessed in what he does.
As it is, you
boast in your proud
intentions. All such
boasting is evil.
But to speak unto our lord the king, to the intent that, if it be thy pleasure it may be sought out in the books of thy fathers:
Therefore to the intent that we might give knowledge unto thee by writing, we demanded of them who were the chief doers, and we required of them the names in writing of their principal men.
Upon the third day thou
didst command that the waters should be gathered in the seventh part of the earth: six parts hast thou dried up, and kept them, to the
intent that of these some being planted of God and tilled might serve thee.
Therefore, whereas thou
dost chasten us, thou scourgest our enemies a thousand times more, to the
intent that, when we judge, we should carefully think of thy goodness, and when we ourselves are judged, we should look for mercy.
And for this cause thou hast put thy fear in our hearts, to the
intent that we should call upon thy name, and praise thee in our captivity: for we have called to mind all the iniquity of our forefathers, that
sinned before thee.
And in the den there were seven lions, and they had given them every day two carcases, and two sheep: which then were not given to them, to the
intent they might
devour Daniel.
Also they told the king
whatsoever Jonathan had done, to the
intent he might
blame him: but the king held his peace.