295 verses contain “known” (in the KJV: 253, in the BSB: 153) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Sing unto the LORD; for he hath done excellent things: this is known in all the earth.
Sing to the LORD, for He has done glorious things. Let this be known in all the earth.
And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it.
The LORD will make Himself known to Egypt, and on that day Egypt will acknowledge the LORD. They will worship with sacrifices and offerings; they will make vows to the LORD and fulfill them.
Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?
Do you not know? Have you not heard? Has it not been declared to you from the beginning? Have you not understood since the foundation of the earth?
Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.
Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary; His understanding is beyond searching out.
And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.
I will lead the blind by a way they did not know; I will guide them on unfamiliar paths. I will turn darkness into light before them and rough places into level ground. These things I will do for them, and I will not forsake them.
They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
They do not comprehend or discern, for He has shut their eyes so they cannot see and closed their minds so they cannot understand.
The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.
The way of peace they have not known, and there is no justice in their tracks. They have turned them into crooked paths; no one who treads on them will know peace.
And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed.
Their descendants will be known among the nations, and their offspring among the peoples. All who see them will acknowledge that they are a people the LORD has blessed.
I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.
I will make known the LORD’s loving devotion and His praiseworthy acts, because of all that the LORD has done for us— the many good things for the house of Israel according to His great compassion and loving devotion.
As when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence!
And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.
For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
“For My people are fools; they have not known Me. They are foolish children, without understanding. They are skilled in doing evil, but they know not how to do good.”
I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.
I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.
I will scatter them among the nations that neither they nor their fathers have known, and I will send a sword after them until I have finished them off.”
Therefore will I cast you out of this land into a land that ye know not, neither ye nor your fathers; and there shall ye serve other gods day and night; where I will not shew you favour.
So I will cast you out of this land into a land that neither you nor your fathers have known. There you will serve other gods day and night, for I will show you no favor.’
Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents;
because they have abandoned Me and made this a foreign place. They have burned incense in this place to other gods that neither they nor their fathers nor the kings of Judah have ever known. They have filled this place with the blood of the innocent.
The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the LORD hath truly sent him.
As for the prophet who prophesies peace, only if the word of the prophet comes true will the prophet be recognized as one the LORD has truly sent.”
And say unto them, Thus saith the Lord GOD; In the day when I chose Israel, and lifted up mine hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I lifted up mine hand unto them, saying, I am the LORD your God;
But I wrought for my name’s sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
But I acted for the sake of My name, that it should not be profaned in the eyes of the nations among whom they were living, in whose sight I had revealed Myself to Israel by bringing them out of the land of Egypt.
And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them.
And I gave them My statutes and made known to them My ordinances—for the man who does these things will live by them.
I will also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not known.
‘I will trouble the hearts of many peoples, when I bring about your destruction among the nations, in countries you do not know.
Therefore, as I live, saith the Lord GOD, I will even do according to thine anger, and according to thine envy which thou hast used out of thy hatred against them; and I will make myself known among them, when I have judged thee.
therefore as surely as I live, declares the Lord GOD, I will treat you according to the anger and jealousy you showed in your hatred against them, and I will make Myself known among them when I judge you.
So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.
So I will make My holy name known among My people Israel and will no longer allow it to be profaned. Then the nations will know that I am the LORD, the Holy One in Israel.
And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.
and if they are ashamed of all they have done, then make known to them the design of the temple—its arrangement and its exits and entrances—its whole design along with all its statutes, forms, and laws. Write it down in their sight, so that they may keep its complete design and all its statutes and may carry them out.
The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
The king replied to the astrologers, “My word is final: If you do not tell me the dream and its interpretation, you will be cut into pieces and your houses will be reduced to rubble.
But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.
If you do not tell me the dream, there is only one decree for you. You have conspired to speak before me false and fraudulent words, hoping the situation will change. Therefore tell me the dream, and I will know that you can give me its interpretation.”
He answered and said to Arioch the king’s captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.
“Why is the decree from the king so harsh?” he asked. At this time Arioch explained the situation to Daniel.
I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king’s matter.
To You, O God of my fathers, I give thanks and praise, because You have given me wisdom and power. And now You have made known to me what we have requested, for You have made known to us the dream of the king.”
Then Arioch brought in Daniel before the king in haste and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.
Arioch hastily brought Daniel before the king and said to him, “I have found a man among the exiles from Judah who will tell the king the interpretation.”
The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
The king responded to Daniel, whose name was Belteshazzar, “Are you able to tell me what I saw in the dream, as well as its interpretation?”
But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
But there is a God in heaven who reveals mysteries, and He has made known to King Nebuchadnezzar what will happen in the latter days. Your dream and the visions that came into your mind as you lay on your bed were these:
As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.
As you lay on your bed, O king, your thoughts turned to the future, and the Revealer of Mysteries made known to you what will happen.
But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
And to me this mystery has been revealed, not because I have more wisdom than any man alive, but in order that the interpretation might be made known to the king, and that you may understand the thoughts of your mind.
Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
And just as you saw a stone being cut out of the mountain without human hands, and it shattered the iron, bronze, clay, silver, and gold, so the great God has told the king what will happen in the future. The dream is true, and its interpretation is trustworthy.”
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
But even if He does not, let it be known to you, O king, that we will not serve your gods or worship the golden statue you have set up.”
Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.
So I issued a decree that all the wise men of Babylon be brought before me to interpret the dream for me.
Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.
When the magicians, enchanters, astrologers, and diviners came in, I told them the dream, and they could not interpret it for me.
This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.
This is the dream that I, King Nebuchadnezzar, saw. Now, Belteshazzar, tell me the interpretation, because none of the wise men of my kingdom can interpret it for me. But you are able, because the spirit of the holy gods is in you.”
Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.
For a time, Daniel, who was also known as Belteshazzar, was perplexed, and his thoughts alarmed him. So the king said, “Belteshazzar, do not let the dream or its interpretation alarm you.” “My lord,” replied Belteshazzar, “may the dream apply to those who hate you, and its interpretation to your enemies!
And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.
As for the command to leave the stump of the tree with its roots, your kingdom will be restored to you as soon as you acknowledge that Heaven rules.
Then came in all the king’s wise men: but they could not read the writing, nor make known to the king the interpretation thereof.
So all the king’s wise men came in, but they could not read the inscription or interpret it for him.
And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing:
Now the wise men and enchanters were brought before me to read this inscription and interpret it for me, but they could not give its interpretation.
And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.
But I have heard about you, that you are able to give interpretations and solve difficult problems. Therefore, if you can read this inscription and give me its interpretation, you will be clothed in purple and have a gold chain placed around your neck, and you will be made the third highest ruler in the kingdom.”
Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.
And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.
and said, “Behold, I will make known to you what will happen in the latter time of wrath, because it concerns the appointed time of the end.
They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD.
Their deeds do not permit them to return to their God, for a spirit of prostitution is within them, and they do not know the LORD.
You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.
“Only you have I known from all the families of the earth; therefore I will punish you for all your iniquities.”
Thy crowned are as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are.
O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
O LORD, I have heard the report of You; I stand in awe, O LORD, of Your deeds. Revive them in these years; make them known in these years. In Your wrath, remember mercy!
But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.
But I scattered them with a whirlwind among all the nations that they had not known, and the land was left desolate behind them so that no one could come or go. Thus they turned the pleasant land into a desolation.”
But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.
It will be a day known only to the LORD, without day or night; but when evening comes, there will be light.
Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
So do not be afraid of them. For there is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.
And charged them that they should not make him known:
warning them not to make Him known.
Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad; for a tree is known by its fruit.
But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
But understand this: If the homeowner had known in which watch of the night the thief was coming, he would have kept watch and would not have let his house be broken into.
And he straitly charged them that they should not make him known.
But He warned them sternly not to make Him known.
And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
Now King Herod heard about this, for Jesus’ name had become well known, and people were saying, “John the Baptist has risen from the dead! That is why miraculous powers are at work in him.”
And when they had seen it, they made known abroad the saying which was told them concerning this child.
After they had seen the Child, they spread the message they had received about Him.
For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.
For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
There is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
and said, “If only you had known on this day what would bring you peace! But now it is hidden from your eyes.
And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
And they told what things were done in the way, and how he was known of them in breaking of bread.
Then the two told what had happened on the road, and how they had recognized Jesus in the breaking of the bread.
Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
“Where is Your Father?” they asked Him. “You do not know Me or My Father,” Jesus answered. “If you knew Me, you would know My Father as well.”
If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
If you had known Me, you would know My Father as well. From now on you do know Him and have seen Him.”
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
Jesus replied, “Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the Father’?
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you.
And these things will they do unto you, because they have not known the Father, nor me.
They will do these things because they have not known the Father or Me.
Now they have known that all things whatsoever thou hast given me are of thee.
Now they know that everything You have given Me comes from You.
For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
For I have given them the words You gave Me, and they have received them. They knew with certainty that I came from You, and they believed that You sent Me.
O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
Righteous Father, although the world has not known You, I know You, and they know that You sent Me.
And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
And I have made Your name known to them and will continue to make it known, so that the love You have for Me may be in them, and I in them.”
And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
Now Simon Peter and another disciple were following Jesus. Since that disciple was known to the high priest, he also went with Jesus into the courtyard of the high priest.
But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
But Peter stood outside at the door. Then the disciple who was known to the high priest went out and spoke to the doorkeeper, and brought Peter in.
But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
You have made known to me the paths of life; You will fill me with joy in Your presence.’
And at the second time Joseph was made known to his brethren; and Joseph’s kindred was made known unto Pharaoh.
On their second visit, Joseph revealed his identity to his brothers, and his family became known to Pharaoh.