295 verses contain “known” (in the KJV: 253, in the BSB: 153) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
Look, I have two daughters who have never
slept with a man. Let me bring them to you, and you can do to them as you please. But do not do anything to these men, for they have come under the protection of my roof.”
And the
damsel was very fair to look upon, a virgin, neither had any man
known her: and she went down to the well, and filled her pitcher, and came up.
Now the
girl was very beautiful, a virgin who had not had relations with any man. She went down to the spring, filled her
jar, and came up again.
And when they had eaten them up, it could not be
known that they had eaten them; but they were still ill favoured, as at the beginning. So I
awoke.
When they had
devoured them, however, no one could tell that they had done so; their appearance was as
ugly as it had been before. Then I
awoke.
And the
plenty shall not be
known in the land by reason of that famine following; for it shall be very
grievous.
The abundance in the land will not be remembered, since the famine that follows it will be so severe.
And Pharaoh said unto Joseph,
Forasmuch as God hath shewed thee all this, there is none so
discreet and wise as thou art:
Then Pharaoh said to Joseph, “Since God has made all this
known to you, there is no one as
discerning and wise as you.
Then Joseph could not
refrain himself before all them that stood by him; and he
cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself
known unto his brethren.
Then Joseph could no longer control himself before all his attendants, and he
cried out, “Send
everyone away from me!” So none of them were with Joseph when he made himself
known to his brothers.
And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
But the man replied, “Who made you ruler and judge over us? Are you
planning to kill me as you killed the Egyptian?” Then Moses was afraid and thought, “This thing I have done has surely become
known.”
And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God
Almighty, but by my name JEHOVAH was I not
known to them.
I appeared to Abraham, to Isaac, and to Jacob as God
Almighty, but by My name the LORD I did not make Myself
known to them.
When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.
“Whenever they have a dispute, it is brought to me to judge between one man and another, and I make known to them the statutes and laws of God.”
Or if it be
known that the ox hath used to
push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
But if it was
known that the ox had a habit of
goring, yet its owner failed to restrain it, he shall pay full compensation, ox for ox, and the dead animal will be his.
For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.
For how then can it be known that Your people and I have found favor in Your sight, unless You go with us? How else will we be distinguished from all the other people on the face of the earth?”
When the sin, which they have
sinned against it, is
known, then the congregation shall offer a young
bullock for the sin, and bring him before the tabernacle of the congregation.
when they become aware of the sin they have committed, then the assembly must bring a young bull as a sin offering and present it before the Tent of Meeting.
And if a soul sin, and hear the voice of
swearing, and is a witness, whether he hath seen or
known of it; if he do not utter it, then he shall bear his iniquity.
“If someone sins by failing to
testify when he hears a public charge about something he has witnessed, whether he has seen it or learned of it, he shall bear the iniquity.
And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.
Then the LORD said to Moses, “Bring Me seventy of the elders of Israel known to you as leaders and officers of the people. Bring them to the Tent of Meeting and have them stand there with you.
And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.
He said, “Hear now My words: If there is a prophet among you, I, the LORD, will
reveal Myself to him in a vision; I will speak to him in a dream.
Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.
So now, kill all the boys, as well as every woman who has had relations with a man,
But all the women children, that have not
known a man by lying with him, keep alive for
yourselves.
And thirty and two thousand persons in all, of women that had not known man by lying with him.
and 32,000 women who had not
slept with a man.
Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.
Choose for
yourselves wise, understanding, and respected men from each of your tribes, and I will
appoint them as your leaders.”
So I took the chief of your tribes, wise men, and
known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over
fifties, and captains over tens, and officers among your tribes.
So I took the leaders of your tribes, wise and respected men, and appointed them as leaders over you—as commanders of thousands, of hundreds, of
fifties, and of tens, and as officers for your tribes.
And he humbled thee, and suffered thee to hunger, and fed thee with
manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man
doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD
doth man live.
He humbled you, and in your hunger He gave you
manna to eat, which neither you nor your fathers had
known, so that you might understand that man does not live on bread alone, but on every word that comes from the mouth of the LORD.
Who fed thee in the wilderness with
manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;
He fed you in the wilderness with
manna that your fathers had not
known, in order to humble you and test you, so that in the end He might cause you to
prosper.
And know ye this day: for I speak not with your children which have not
known, and which have not seen the
chastisement of the LORD your God, his greatness, his mighty hand, and his stretched out arm,
Know this day that it is not your children who have known and seen the discipline of the LORD your God: His greatness, His mighty hand, and His outstretched arm;
And a
curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not
known.
but a
curse if you disobey the commandments of the LORD your God and turn aside from the path I command you
today by following other gods, which you have not
known.
And the sign or the wonder come to pass,
whereof he spake unto thee, saying, Let us go after other gods, which thou hast not
known, and let us serve them;
and if the sign or wonder he has spoken to you comes about, but he says, “Let us follow other gods (which you have not known) and let us worship them,”
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy
bosom, or thy friend, which is as thine own soul,
entice thee secretly, saying, Let us go and serve other gods, which thou hast not
known, thou, nor thy fathers;
If your very own brother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, “Let us go and worship other gods” (which neither you nor your fathers have known,
Certain men, the children of
Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not
known;
that wicked men have arisen from among you and have led the people of their city
astray, saying, “Let us go and serve other gods” (which you have not
known),
If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him:
If one is found slain, lying in a field in the land that the LORD your God is giving you to possess, and it is not known who killed him,
The LORD shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.
The LORD will bring you and the king you
appoint to a nation neither you nor your fathers have
known, and there you will worship other gods—gods of wood and stone.
And the LORD shall
scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have
known, even wood and stone.
Then the LORD will
scatter you among all the nations, from one end of the earth to the other, and there you will worship other gods, gods of wood and stone, which neither you nor your fathers have
known.
For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them:
They went and served other gods, and they worshiped gods they had not known—gods that the LORD had not given to them.
And that their children, which have not
known any thing, may hear, and learn to fear the LORD your God, as long as ye live in the land
whither ye go over Jordan to possess it.
Then their children who do not know the law will
listen and learn to fear the LORD your God, as long as you live in the land that you are crossing the Jordan to possess.”
They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
They sacrificed to demons, not to God, to gods they had not known, to newly arrived gods, which your fathers did not fear.
And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjath-sepher.
From there he marched against the inhabitants of Debir (formerly known as Kiriath-sepher).
And Israel served the LORD all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the LORD, that he had done for Israel.
Israel had served the LORD throughout the days of Joshua and of the elders who outlived him and who had experienced all the works that the LORD had done for Israel.
And Judah went against the
Canaanites that dwelt in
Hebron: (now the name of
Hebron before was Kirjath-arba:) and they
slew Sheshai, and Ahiman, and Talmai.
Judah also marched against the
Canaanites who were living in
Hebron (formerly
known as Kiriath-arba), and they struck down Sheshai, Ahiman, and Talmai.
And from thence he went against the inhabitants of Debir: and the name of Debir before was Kirjath-sepher:
From there they marched against the inhabitants of Debir (formerly known as Kiriath-sepher).
And the house of Joseph sent to
descry Bethel. (Now the name of the city before was
Luz.)
Now these are the nations which the LORD left, to prove Israel by them, even as many of Israel as had not
known all the wars of
Canaan;
These are the nations that the LORD left to test all the Israelites who had not
known any of the wars in
Canaan,
Only that the generations of the children of Israel might know, to teach them war, at the least such as before knew nothing thereof;
if only to teach warfare to the subsequent generations of Israel, especially to those who had not known it formerly:
Now there were men lying in wait,
abiding with her in the chamber. And she said unto him, The Philistines be upon thee,
Samson. And he
brake the withs, as a thread of
tow is broken when it toucheth the fire. So his strength was not
known.
While the men were hidden in her room, she called out, “
Samson, the Philistines are here!” But he
snapped the bowstrings like a
strand of yarn
seared by a flame. So the source of his strength remained unknown.
And they found among the inhabitants of
Jabesh-
gilead four hundred young virgins, that had
known no man by lying with any male: and they brought them unto the camp to
Shiloh, which is in the land of
Canaan.
So they found among the inhabitants of
Jabesh-
gilead four hundred young women who had not had relations with a man, and they brought them to the camp at
Shiloh in the land of
Canaan.
Wash
thyself therefore, and
anoint thee, and put thy
raiment upon thee, and get thee down to the floor: but make not
thyself known unto the man, until he shall have done eating and drinking.
Therefore wash
yourself, put on
perfume, and wear your best clothes. Go down to the
threshing floor, but do not let the man know you are there until he has finished eating and drinking.
And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor.
So she lay down at his feet until morning, but she got up before
anyone else could recognize her. Then Boaz said, “Do not let it be
known that a woman came to the
threshing floor.”
And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a
trespass offering: then ye shall be
healed, and it shall be
known to you why his hand is not removed from you.
They replied, “If you return the ark of the God of Israel, do not send it away empty, but by all means return it to Him with a guilt offering. Then you will be
healed, and you will understand why His hand has not been lifted from you.”
And it came to pass, when all that knew him
beforetime saw that, behold, he
prophesied among the prophets, then the people said one to another, What is this that is come unto the son of
Kish? Is Saul also among the prophets?
All those who had formerly
known Saul and saw him
prophesying with the prophets asked one another, “What has happened to the son of
Kish? Is Saul also among the prophets?”
And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am
sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make
known unto me what I shall do.
Then Samuel said to Saul, “Why have you disturbed me by bringing me up?” “I am deeply distressed,” replied Saul. “The Philistines are fighting against me, and God has turned away from me. He no longer answers me, either by prophets or by dreams. So I have called on you to tell me what to do.”
And the woman took and spread a covering over the well’s mouth, and spread ground corn
thereon; and the thing was not
known.
Then the man’s wife took a covering and spread it over the mouth of the well,
scattering grain over it so
nobody would know a thing.
Thou also hast delivered me from the strivings of my people, thou hast kept me to be head of the heathen: a people which I knew not shall serve me.
You have delivered me from the
strife of my people; You have preserved me as the head of nations; a people I had not
known shall serve me.
And
Jeroboam said to his wife, Arise, I pray thee, and
disguise thyself, that thou be not
known to be the wife of
Jeroboam; and get thee to
Shiloh: behold, there is
Ahijah the prophet, which told me that I should be king over this people.
And it came to pass at the time of the offering of the evening sacrifice, that
Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be
known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
At the time of the evening sacrifice,
Elijah the prophet approached the altar and said, “O LORD, God of Abraham, Isaac, and Israel, let it be
known this day that You are God in Israel and that I am Your servant and have done all these things at Your command.
Now the people of the half-tribe of
Manasseh were numerous. They settled in the land from
Bashan to
Baal-
hermon (that is, Senir, also
known as Mount
Hermon).
Give
thanks unto the LORD, call upon his name, make
known his deeds among the people.
“Give
thanks to the LORD; call upon His name; make
known His deeds among the nations.
O LORD, for thy servant’s sake, and according to thine own heart, hast thou done all this greatness, in making known all these great things.
O LORD. For the sake of Your servant and according to Your own heart, You have accomplished this great thing and revealed all Your greatness.
Be it
known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the
rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
Let it be
known to the king that the Jews who came from you to us have returned to Jerusalem. And they are rebuilding that
rebellious and wicked city, restoring its walls, and repairing its foundations.
Be it
known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay
toll, tribute, and custom, and so thou shalt
endamage the revenue of the kings.
Let it now be
known to the king that if that city is rebuilt and its walls are restored, they will not pay tribute, duty, or
toll, and the royal treasury will suffer.
Be it
known unto the king, that we went into the province of
Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.
Let it be
known to the king that we went into the province of Judah, to the house of the great God. The people are rebuilding it with large stones, and placing timbers in the walls. This work is being carried out
diligently and is
prospering in their hands.
And it came to pass, when our enemies heard that it was
known unto us, and God had brought their counsel to
nought, that we returned all of us to the wall, every one unto his work.
When our enemies heard that we were aware of their scheme and that God had
frustrated it, each of us returned to his own work on the wall.
And all the people went their way to eat, and to drink, and to send portions, and to make great
mirth, because they had understood the words that were declared unto them.
Then all the people began to eat and drink, to send out portions, and to
rejoice greatly, because they understood the words that had been made
known to them.
And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:
You revealed to them Your holy Sabbath and gave them commandments and statutes and laws through Your servant Moses.
For this deed of the queen shall come abroad unto all women, so that they shall
despise their husbands in their eyes, when it shall be reported, The king
Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.
For the conduct of the queen will become
known to all women, causing them to
despise their husbands and say, ‘King
Xerxes ordered Queen Vashti to be brought before him, but she did not come.’
When
Mordecai learned of the plot, he reported it to Queen
Esther, and she informed the king on
Mordecai’s behalf.
The LORD is
known by the judgment which he executeth: the wicked is
snared in the work of his own hands. Higgaion.
Selah.
The LORD is
known by the justice He brings; the wicked are ensnared by the work of their hands. Higgaion
Selah Thou
wilt shew me the path of life: in thy presence is
fulness of joy; at thy right hand there are pleasures for
evermore.
You have made known to me the path of life; You will fill me with joy in Your presence, with eternal pleasures at Your right hand.
Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me.
You have delivered me from the
strife of the people; You have made me the head of nations; a people I had not
known shall serve me.
I will be
glad and
rejoice in thy mercy: for thou hast considered my trouble; thou hast
known my soul in
adversities;
God is known in her palaces for a refuge.
God is in her citadels; He has shown Himself to be a fortress.
Consume them in wrath,
consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth.
Selah.
Consume them in wrath;
consume them till they are no more, so it may be
known to the ends of the earth that God rules over Jacob.
Selah That thy way may be known upon earth, thy saving health among all nations.
that Your ways may be known on earth, Your salvation among all nations.
Thou hast
known my reproach, and my shame, and my dishonour: mine
adversaries are all before thee.
You know my reproach, my shame and disgrace. All my
adversaries are before You.
In Judah is God known: his name is great in Israel.
God is known in Judah; His name is great in Israel.
Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.
Your path led through the sea, Your way through the mighty waters, but Your footprints were not to be found.
Which we have heard and known, and our fathers have told us.
that we have heard and known and our fathers have relayed to us.
For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
For He established a testimony in Jacob and appointed a law in Israel, which He commanded our fathers to teach to their children,
Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.
Pour out Your wrath on the nations that do not acknowledge You, on the kingdoms that refuse to call on Your name,
Wherefore should the heathen say, Where is their God? let him be
known among the heathen in our sight by the
revenging of the blood of thy servants which is shed.
Why should the nations ask, “Where is their God?” Before our eyes, make
known among the nations Your
vengeance for the
bloodshed of Your servants.
Shall thy wonders be
known in the dark? and thy righteousness in the land of
forgetfulness?
Will Your wonders be
known in the darkness, or Your righteousness in the land of
oblivion?
I will sing of the
mercies of the LORD for ever: with my mouth will I make
known thy faithfulness to all generations.
I will sing of the loving devotion of the LORD
forever; with my mouth I will
proclaim Your faithfulness to all generations.
Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.
“Because he loves Me, I will deliver him; because he knows My name, I will protect him.
Forty years long was I
grieved with this generation, and said, It is a people that do
err in their heart, and they have not
known my ways:
For forty years I was
angry with that generation, and I said, “They are a people whose hearts go
astray, and they have not
known My ways.”
The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.
The LORD has proclaimed His salvation and revealed His righteousness to the nations.
He made known his ways unto Moses, his acts unto the children of Israel.
He made known His ways to Moses, His deeds to the people of Israel.
O give
thanks unto the LORD; call upon his name: make
known his deeds among the people.
Give
thanks to the LORD, call upon His name; make
known His deeds among the nations.
Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.
Yet He saved them for the sake of His name, to make His power known.
Let those that fear thee turn unto me, and those that have
known thy
testimonies.
May those who fear You turn to me, those who know Your
testimonies.
Concerning thy
testimonies, I have
known of old that thou hast founded them for ever.
O LORD, thou hast searched me, and known me.
O LORD, You have searched me and known me.
To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.
to make
known to men Your mighty acts and the glorious
splendor of Your kingdom.
He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.
He has done this for no other nation; they do not know His judgments.
Hallelujah!
Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
If you had
repented at my
rebuke, then surely I would have poured out my spirit on you; I would have made my words
known to you.
He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.
He who walks in
integrity walks securely, but he who perverts his ways will be found out.
A
fool’s wrath is presently
known: but a
prudent man covereth shame.
Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
Wisdom rests in the heart of the
discerning; even among fools she is
known.
Even a child is known by his doings, whether his work be pure, and whether it be right.
Even a young man is known by his actions— whether his conduct is pure and upright.
That thy trust may be in the LORD, I have made known to thee this day, even to thee.
Her husband is known in the gates, when he sitteth among the elders of the land.
Her husband is known at the city gate, where he sits among the elders of the land.
For a dream cometh through the multitude of business; and a
fool’s voice is
known by multitude of words.
As a dream comes through many cares, so the speech of a
fool comes with many words.
Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.
The child, though neither seeing the sun nor knowing anything, has more rest than that man,
That which hath been is named already, and it is
known that it is man: neither may he
contend with him that is mightier than he.
Whatever exists was named long ago, and what happens to a man is
foreknown; but he cannot
contend with one stronger than he.
And in that day shall ye say, Praise the LORD, call upon his name, declare his doings among the people, make mention that his name is
exalted.
and on that day you will say: “Give praise to the LORD;
proclaim His name! Make His works
known among the peoples; declare that His name is
exalted.