1,026 verses contain “live” (in the KJV: 523, in the BSB: 838) — showing 901–1,000
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That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
Consequently, he does not live out his remaining time on earth for human passions, but for the will of God.
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
That is why the gospel was preached even to those who are now dead, so that they might be judged as men in the flesh, but live according to God in the spirit.
Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
I think it is right to refresh your memory as long as I live in the tent of my body,
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers.
In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him.
And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
“To the angel of the church in Sardis write: These are the words of the One who holds the seven Spirits of God and the seven stars. I know your deeds; you have a reputation for being alive, yet you are dead.
The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,
the twenty-four elders fall down before the One seated on the throne, and they worship Him who lives forever and ever. They cast their crowns before the throne, saying:
And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
They have conquered him by the blood of the Lamb and by the word of their testimony. And they did not love their lives so as to shy away from death.
And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
Because of the signs it was given to perform on behalf of the first beast, it deceived those who dwell on the earth, telling them to make an image to the beast that had been wounded by the sword and yet had lived.
How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
Then I saw the thrones, and those seated on them had been given authority to judge. And I saw the souls of those who had been beheaded for their testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image, and had not received its mark on their foreheads or hands. And they came to life and reigned with Christ for a thousand years.
But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
The rest of the dead did not come back to life until the thousand years were complete. This is the first resurrection.
As for the truth, it endureth, and is alwaYs strong; it liveth and conquereth for evermore.
And by their secret plots, and popular persuasions and commotions, they hindered the finishing of the building all the time that king Cyrus lived: so they were hindered from building for the space of two years, until the reign of Darius.
That offerings may be made to the most high God for the king and for his children, and that they may pray for their lives.
Take heaven and earth to witness; for I have broken the evil in pieces, and created the good: for I live, saith the Lord.
Now when they lived so wickedly before thee, thou didst choose thee a man from among them, whose name was Abraham.
Then said I unto him, It were better that we were not at all, than that we should live still in wickedness, and to suffer, and not to know wherefore.
Then I prayed, and said, May I live, thinkest thou, until that time? or what shall happen in those days?
And the children of a year old shall speak with their voices, the women with child shall bring forth untimely children of three or four months old, and they shall live, and be raised up.
If then they that live labour not to enter these strait and vain things, they can never receive those that are laid up for them.
For God hath given strait commandment to such as came, what they should do to live, even as they came, and what they should observe to avoid punishment.
And Helias for those that received rain; and for the dead, that he might live:
For what profit is it for men now in this present time to live in heaviness, and after death to look for punishment?
And that there are laid up for us dwellings of health and safety, whereas we have lived wickedly?
For while we lived and committed iniquity, we considered not that we should begin to suffer for it after death.
For this is the life whereof Moses spake unto the people while he lived, saying, Choose thee life, that thou mayest live.
For thou hast agreed to give ear, and art willing to prophesy: for thou hast no longer space than only to live.
O Lord, if thou suffer not thy servant, that we may pray before thee, and thou give us seed unto our heart, and culture to our understanding, that there may come fruit of it; how shall each man live that is corrupt, who beareth the place of a man?
For while I live I will speak, and so long as I have understanding I will answer.
Let it not be thy will to destroy them which have lived like beasts; but to look upon them that have clearly taught thy law.
And now when I prepared the world, which was not yet made, even for them to dwell in that now live, no man spake against me.
But if I have found grace before thee, send the Holy Ghost into me, and I shall write all that hath been done in the world since the beginning, which were written in thy law, that men may find thy path, and that they which will live in the latter days may live.
For after death shall the judgment come, when we shall live again: and then shall the names of the righteous be manifest, and the works of the ungodly shall be declared.
Now therefore deal with me as seemeth best unto thee, and command my spirit to be taken from me, that I may be dissolved, and become earth: for it is profitable for me to die rather than to live, because I have heard false reproaches, and have much sorrow: command therefore that I may now be delivered out of this distress, and go into the everlasting place: turn not thy face away from me.
And that I never polluted my name, nor the name of my father, in the land of my captivity: I am the only daughter of my father, neither hath he any child to be his heir, neither any near kinsman, nor any son of his alive, to whom I may keep myself for a wife: my seven husbands are already dead; and why should I live? but if it please not thee that I should die, command some regard to be had of me, and pity taken of me, that I hear no more reproach.
For if thou deal truly, thy doings shall prosperously succeed to thee, and to all them that live justly.
Then he gave him the handwriting, and said unto him, Seek thee a man which may go with thee, whiles I yet live, and I will give him wages: and go and receive the money.
For that which the Lord hath given us to live with doth suffice us.
To whom the angel said, Open the fish, and take the heart and the liver and the gall, and put them up safely.
Then the young man said to the angel, Brother Azarias, to what use is the heart and the liver and the gal of the fish?
And he said unto him, Touching the heart and the liver, if a devil or an evil spirit trouble any, we must make a smoke thereof before the man or the woman, and the party shall be no more vexed.
And when thou shalt come into the marriage chamber, thou shalt take the ashes of perfume, and shalt lay upon them some of the heart and liver of the fish, and shalt make a smoke with it:
Then he took them both apart, and said unto them, Bless God, praise him, and magnify him, and praise him for the things which he hath done unto you in the sight of all that live. It is good to praise God, and exalt his name, and honourably to shew forth the works of God; therefore be not slack to praise him.
For as I live, and by the power of my kingdom, whatsoever I have spoken, that will I do by mine hand.
As Nabuchodonosor king of all the earth liveth, and as his power liveth, who hath sent thee for the upholding of every living thing: for not only men shall serve him by thee, but also the beasts of the field, and the cattle, and the fowls of the air, shall live by thy power under Nabuchodonosor and all his house.
Hear my prayer, and be merciful unto thine inheritance: turn our sorrow into joy, that we may live, O Lord, and praise thy name: and destroy not the mouths of them that praise thee, O Lord.
But we find that the Jews, whom this wicked wretch hath delivered to utter destruction, are no evildoers, but live by most just laws:
Therefore ye shall publish the copy of this letter in all places, that the Jews may freely live after their own laws.
For though they live long, yet shall they be nothing regarded: and their last age shall be without honour.
But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High.
Therefore I purposed to take her to me to live with me, knowing that she would be a counsellor of good things, and a comfort in cares and grief.
For so the ways of them which lived on the earth were reformed, and men were taught the things that are pleasing unto thee, and were saved through wisdom.
Wherefore, whereas men have lived dissolutely and unrighteously, thou hast tormented them with their own abominations.
Nevertheless thou wouldest not that the works of thy wisdom should be idle, and therefore do men commit their lives to a small piece of wood, and passing the rough sea in a weak vessel are saved.
Moreover this was not enough for them, that they erred in the knowledge of God; but whereas they lived in the great war of ignorance, those so great plagues called they peace.
For being mortal, he worketh a dead thing with wicked hands: for he himself is better than the things which he worshippeth: whereas he lived once, but they never.
My son, help thy father in his age, and grieve him not as long as he liveth.
Who shall praise the most High in the grave, instead of them which live and give thanks?
He that liveth for ever Hath created all things in general.
The inner parts of a fool are like a broken vessel, and he will hold no knowledge as long as he liveth.
A wise daughter shall bring an inheritance to her husband: but she that liveth dishonestly is her father’s heaviness.
If children live honestly, and have wherewithal, they shall cover the baseness of their parents.
There be nine things which I have judged in mine heart to be happy, and the tenth I will utter with my tongue: A man that hath joy of his children; and he that liveth to see the fall of his enemy:
While he lived, he saw and rejoiced in him: and when he died, he was not sorrowful.
Give not thy son and wife, thy brother and friend, power over thee while thou livest, and give not thy goods to another: lest it repent thee, and thou intreat for the same again.
As long as thou livest and hast breath in thee, give not thyself over to any.
The spirit of those that fear the Lord shall live; for their hope is in him that saveth them.
If he die, he shall leave a greater name than a thousand: and if he live, he shall increase it.
O death, how bitter is the remembrance of thee to a man that liveth at rest in his possessions, unto the man that hath nothing to vex him, and that hath prosperity in all things: yea, unto him that is yet able to receive meat!
And why art thou against the pleasure of the most High? there is no inquisition in the grave, whether thou have lived ten, or an hundred, or a thousand years.
All these things live and remain for ever for all uses, and they are all obedient.
Their bodies are buried in peace; but their name liveth for evermore.
Blessed are they that saw thee, and slept in love; for we shall surely live.