1,026 verses contain “live” (in the KJV: 523, in the BSB: 838) — showing 701–800
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use
divination: he made his arrows bright, he consulted with images, he looked in the
liver.
For the king of Babylon stands at the
fork in the road, at the junction of the two roads, to seek an
omen: He shakes the arrows, he consults the idols, he examines the
liver.
Her princes in the midst thereof are like
wolves ravening the prey, to shed blood, and to destroy souls, to get
dishonest gain.
All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.
All the birds of the air nested in its branches, and all the beasts of the field gave birth beneath its boughs; all the great nations lived in its shade.
Upon his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be upon his branches:
All the birds of the air nested on its fallen trunk, and all the beasts of the field lived among its boughs.
They also went down into
hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen.
They too descended with it to
Sheol, to those slain by the sword. As its allies they had
lived in its shade among the nations.
When I shall make the land of Egypt
desolate, and the country shall be destitute of that
whereof it was full, when I shall
smite all them that dwell therein, then shall they know that I am the LORD.
‘When I make the land of Egypt a
desolation and empty it of all that filled it, when I strike down all who
live there, then they will know that I am the LORD.’
Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?
Now as for you, son of man, tell the house of Israel that this is what they have said: ‘Our transgressions and our sins are heavy upon us, and we are wasting away because of them! How can we live?’
Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Say to them: ‘As surely as I live, declares the Lord GOD, I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live. Turn! Turn from your evil ways! For why should you die, O house of Israel?’
Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his
transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to
live for his righteousness in the day that he sinneth.
Therefore, son of man, say to your people: ‘The righteousness of the righteous man will not deliver him in the day of his
transgression; neither will the wickedness of the wicked man cause him to
stumble on the day he turns from his wickedness. Nor will the righteous man be able to
survive by his righteousness on the day he sins.’
When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.
If I tell the righteous man that he will surely live, but he then trusts in his righteousness and commits iniquity, then none of his righteous works will be remembered; he will die because of the iniquity he has committed.
If the wicked restore the
pledge, give again that he had
robbed, walk in the statutes of life, without
committing iniquity; he shall surely
live, he shall not die.
if he restores a
pledge, makes
restitution for what he has
stolen, and walks in the statutes of life without practicing iniquity—then he will surely
live; he will not die.
None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.
None of the sins he has committed will be held against him. He has done what is just and right; he will surely live.
But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.
But if a wicked man turns from his wickedness and does what is just and right, he will live because of this.
Say thou thus unto them, Thus saith the Lord GOD; As I
live, surely they that are in the wastes shall fall by the sword, and him that is in the open field will I give to the beasts to be
devoured, and they that be in the forts and in the caves shall die of the
pestilence.
Tell them that this is what the Lord GOD says: ‘As surely as I
live, those in the ruins will fall by the sword, those in the open field I will give to be
devoured by wild animals, and those in the strongholds and caves will die by plague.
As I
live, saith the Lord GOD, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no
shepherd, neither did my
shepherds search for my flock, but the
shepherds fed themselves, and fed not my flock;
‘As surely as I
live, declares the Lord GOD, because My flock lacks a
shepherd and has become prey and food for every wild beast, and because My
shepherds did not search for My flock but fed themselves instead,
Therefore, as I
live, saith the Lord GOD, I will prepare thee unto blood, and blood shall pursue thee:
sith thou hast not
hated blood, even blood shall pursue thee.
therefore as surely as I
live, declares the Lord GOD, I will give you over to
bloodshed and it will pursue you. Since you did not
hate bloodshed, it will pursue you.
Therefore, as I
live, saith the Lord GOD, I will even do according to thine anger, and according to thine
envy which thou hast used out of thy hatred against them; and I will make myself known among them, when I have judged thee.
therefore as surely as I live, declares the Lord GOD, I will treat you according to the anger and jealousy you showed in your hatred against them, and I will make Myself known among them when I judge you.
Son of man, when the house of Israel dwelt in their own land, they
defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.
“Son of man, when the people of Israel
lived in their land, they
defiled it by their own ways and deeds. Their
behavior before Me was like the uncleanness of a woman’s impurity.
And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.
Then you will live in the land that I gave your forefathers; you will be My people, and I will be your God.
And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.
Then He asked me, “Son of man, can these bones come to life?” “O Lord GOD,” I replied, “only You know.”
Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:
This is what the Lord GOD says to these bones: I will cause breath to enter you, and you will come to life.
And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.
I will
attach tendons to you and make flesh grow upon you and cover you with skin. I will put breath within you so that you will come to life. Then you will know that I am the LORD.’”
Then said he unto me,
Prophesy unto the wind,
prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and
breathe upon these slain, that they may
live.
Then He said to me, “
Prophesy to the breath;
prophesy, son of man, and tell the breath that this is what the Lord GOD says: Come from the four winds, O breath, and
breathe into these slain, so that they may
live!”
So I
prophesied as he commanded me, and the breath came into them, and they
lived, and stood up upon their feet, an exceeding great army.
So I
prophesied as He had commanded me, and the breath entered them, and they came to life and stood on their feet—a vast army.
And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.
I will put My Spirit in you and you will live, and I will settle you in your own land. Then you will know that I, the LORD, have spoken, and I will do it, declares the LORD.’”
And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince for ever.
They will
live in the land that I gave to My servant Jacob, where your fathers
lived. They will
live there
forever with their children and grandchildren, and My servant David will be their prince
forever.
To take a
spoil, and to take a prey; to turn thine hand upon the
desolate places that are now inhabited, and upon the people that are gathered out of the nations, which have
gotten cattle and goods, that dwell in the midst of the land.
in order to seize the
spoil and carry off the
plunder, to turn a hand against the
desolate places now inhabited and against a people gathered from the nations, who have acquired
livestock and possessions and who
live at the center of the land.’
Thus saith the Lord GOD; No stranger,
uncircumcised in heart, nor
uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.
This is what the Lord GOD says: No foreigner
uncircumcised in heart and flesh may enter My sanctuary—not even a foreigner who
lives among the Israelites.
And the five and twenty thousand of length, and the ten thousand of breadth, shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.
An adjacent area 25,000 cubits long and 10,000 cubits wide shall belong to the Levites who minister in the temple; it will be their possession for towns in which to live.
And it shall come to pass, that every thing that
liveth, which moveth,
whithersoever the rivers shall come, shall
live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be
healed; and every thing shall
live whither the river cometh.
Wherever the river flows, there will be swarms of living creatures and a great number of fish, because it flows there and makes the waters fresh; so wherever the river flows, everything will
flourish.
Then spake the Chaldeans to the king in Syriack, O king,
live for ever: tell thy servants the dream, and we will
shew the interpretation.
Then the astrologers answered the king in
Aramaic, “O king, may you
live forever! Tell your servants the dream, and we will give the interpretation.”
They spake and said to the king
Nebuchadnezzar, O king,
live for ever.
Then
Nebuchadnezzar spake, and said, Blessed be the God of
Shadrach, Meshach, and
Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.
Nebuchadnezzar declared, “Blessed be the God of
Shadrach, Meshach, and
Abednego, who has sent His angel and delivered His servants who trusted in Him. They
violated the king’s command and risked their
lives rather than serve or worship any god except their own God.
Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their
habitation:
whose foliage was beautiful and whose fruit was abundant, providing food for all, under which the beasts of the field lived, and in whose branches the birds of the air nested—
And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to
whomsoever he will.
You will be driven away from mankind to live with the beasts of the field, and you will feed on grass like an ox. And seven times will pass you by, until you acknowledge that the Most High rules over the kingdom of mankind and gives it to whom He wishes.”
And at the end of the days I
Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that
liveth for ever, whose dominion is an
everlasting dominion, and his kingdom is from generation to generation:
But at the end of those days I,
Nebuchadnezzar, looked up to heaven, and my
sanity was restored to me. Then I praised the Most High, and I honored and
glorified Him who
lives forever: “For His dominion is an
everlasting dominion, and His kingdom endures from generation to generation.
Now the queen, by reason of the words of the king and his lords, came into the
banquet house: and the queen spake and said, O king,
live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:
Hearing the outcry of the king and his nobles, the queen entered the
banquet hall. “O king, may you
live forever!” she said. “Do not let your thoughts
terrify you, or your face grow pale.
And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild
asses: they fed him with grass like oxen, and his body was wet with the
dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it
whomsoever he will.
He was driven away from mankind, and his mind was like that of a beast. He
lived with the wild
donkeys and
ate grass like an ox, and his body was
drenched with the
dew of heaven until he acknowledged that the Most High God rules over the kingdom of mankind, setting over it whom He wishes.
Then these presidents and princes assembled together to the king, and said thus unto him, King
Darius,
live for ever.
So the administrators and satraps went together to the king and said, “O King
Darius, may you
live forever!
Then said Daniel unto the king, O king, live for ever.
Then Daniel replied, “O king, may you
live forever!
As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.
As for the rest of the beasts, their dominion was removed, but they were granted an extension of life for a season and a time.
And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and
sware by him that
liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to
scatter the power of the holy people, all these things shall be finished.
And the man dressed in linen, who was above the waters of the river, raised his right hand and his left hand toward heaven, and I heard him
swear by Him who
lives forever, saying, “It will be for a time, and times, and half a time. When the power of the holy people has finally been
shattered, all these things will be completed.”
And I said unto her, Thou shalt
abide for me many days; thou shalt not play the
harlot, and thou shalt not be for another man: so will I also be for thee.
Then I said to her, “You must
live with me for many days; you must not be
promiscuous or belong to another, and I will do the same for you.”
For the children of Israel shall
abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an
ephod, and without
teraphim:
For the Israelites must
live many days without king or prince, without sacrifice or sacred
pillar, and without
ephod or
idol.
Though thou, Israel, play the
harlot, yet let not Judah
offend; and come not ye unto
Gilgal, neither go ye up to Beth-
aven, nor
swear, The LORD
liveth.
Though you
prostitute yourself, O Israel, may Judah avoid such guilt! Do not journey to
Gilgal, do not go up to Beth-
aven, and do not
swear on oath, ‘As surely as the LORD
lives!’
After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
After two days He will revive us; on the third day He will raise us up, that we may live in His presence.
For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live:
For this is what the LORD says to the house of Israel: “Seek Me and live!
Seek the LORD, and ye shall
live; lest he break out like fire in the house of Joseph, and
devour it, and there be none to
quench it in
Bethel.
Seek the LORD and
live, or He will
sweep like fire through the house of Joseph; it will
devour everything, with no one at
Bethel to
extinguish it.
Forasmuch therefore as your
treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of
hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
Therefore, because you
trample on the poor and exact from him a tax of grain, you will never
live in the stone houses you have built; you will never drink the wine from the
lush vineyards you have planted.
Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye have spoken.
Seek good, not evil, so that you may live. And the LORD, the God of Hosts, will be with you, as you have claimed.
They that
swear by the sin of Samaria, and say, Thy god, O
Dan,
liveth; and, The manner of Beer-
sheba liveth; even they shall fall, and never rise up again.
Those who
swear by the guilt of Samaria and say, ‘As surely as your god
lives, O
Dan,’ or, ‘As surely as the way of
Beersheba lives’— they will fall, never to rise again.”
Therefore now, O LORD, take, I
beseech thee, my life from me; for it is better for me to die than to
live.
And now, O LORD, please take my life from me, for it is better for me to die than to live.”
And it came to pass, when the sun did arise, that God prepared a
vehement east wind; and the sun beat upon the head of
Jonah, that he
fainted, and wished in himself to die, and said, It is better for me to die than to
live.
As the sun was rising, God appointed a
scorching east wind, and the sun beat down on
Jonah’s head so that he grew
faint and wished to die, saying, “It is better for me to die than to
live.”
Shepherd with Your staff Your people, the flock of Your inheritance. They
live alone in a
woodland, surrounded by pastures. Let them
graze in
Bashan and
Gilead, as in the days of old.
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
Look at the proud one; his soul is not upright— but the righteous will live by faith—
Therefore as I
live, saith the LORD of hosts, the God of Israel, Surely Moab shall be as
Sodom, and the children of
Ammon as
Gomorrah, even the breeding of
nettles, and saltpits, and a perpetual
desolation: the residue of my people shall
spoil them, and the
remnant of my people shall possess them.
Therefore, as surely as I
live,” declares the LORD of Hosts, the God of Israel, “surely Moab will be like
Sodom and the
Ammonites like
Gomorrah— a place of weeds and salt pits, a perpetual wasteland. The
remnant of My people will
plunder them; the remainder of My nation will dispossess them.”
Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?
“Is it a time for you
yourselves to
live in your
paneled houses, while this house lies in ruins?”
Your fathers, where are they? and the prophets, do they live for ever?
Where are your fathers now? And the prophets, do they
live forever?
And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:
and said to him, “Run and tell that young man: ‘Jerusalem will be a city without walls because of the multitude of men and
livestock within it.
And I will
sow them among the people: and they shall remember me in far countries; and they shall
live with their children, and turn again.
Though I
sow them among the nations, they will remember Me in distant lands; they and their children will
live and return.
And it shall come to pass, that when any shall yet
prophesy, then his father and his mother that
begat him shall say unto him, Thou shalt not
live; for thou speakest lies in the name of the LORD: and his father and his mother that
begat him shall thrust him through when he prophesieth.
And if
anyone still prophesies, his father and mother who bore him will say to him, ‘You shall not remain alive, because you have spoken falsely in the name of the LORD.’ When he prophesies, his father and mother who bore him will
pierce him through.
And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.
People will live there, and never again will there be an utter destruction. So Jerusalem will dwell securely.
And he came and dwelt in a city called
Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a
Nazarene.
and he went and
lived in a town called
Nazareth. So was fulfilled what was spoken through the prophets: “He will be called a
Nazarene.”
But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”
And leaving
Nazareth, he came and dwelt in
Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:
While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
While Jesus was saying these things, a
synagogue leader came and
knelt before Him. “My daughter has just died,” he said. “But come and place Your hand on her, and she will
live.”
For there are some eunuchs, which were so born from their mother’s
womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.
For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
And you say, ‘If we had
lived in the days of our fathers, we would not have been partners with them in
shedding the blood of the prophets.’
And
besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be
healed; and she shall
live.
and
pleaded with Him
urgently, “My little daughter is near death. Please come and place Your hands on her, so that she will be
healed and
live.”
For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
For they all contributed out of their
surplus, but she out of her poverty has put in all she had to
live on.”
In
holiness and righteousness before him, all the days of our life.
in
holiness and righteousness before Him all the days of our
lives.
To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
to
shine on those who
live in darkness and in the shadow of death, to guide our feet into the path of peace.”
And the child grew, and waxed strong in spirit, and was in the deserts till the day of his
shewing unto Israel.
And the child grew and became strong in spirit; and he lived in the wilderness until the time of his public appearance to Israel.
And there was one
Anna, a
prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had
lived with an husband seven years from her
virginity;
There was also a
prophetess named
Anna, the daughter of Phanuel, of the tribe of Asher, who was well along in years. She had been married for seven years,
And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
But Jesus answered, “It is written: ‘Man shall not live on bread alone.’”
But what went ye out for to see? A man clothed in soft
raiment? Behold, they which are
gorgeously apparelled, and
live delicately, are in kings courts.
Otherwise, what did you go out to see? A man dressed in fine clothes? Look, those who wear elegant clothing and
live in
luxury are found in palaces.
And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
When Jesus
stepped ashore, He was met by a
demon-possessed man from the town. For a long time this man had not worn clothing or
lived in a house, but he stayed in the tombs.
For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.
And He and His disciples went on to another village.
And he said unto him, Thou hast answered right: this do, and thou shalt live.
“You have answered correctly,” Jesus said. “Do this and you will live.”
There was a certain rich man, which was clothed in purple and fine linen, and fared
sumptuously every day:
Now there was a rich man dressed in purple and fine linen, who
lived each day in
joyous splendor.
For he is not a God of the dead, but of the living: for all live unto him.
He is not the God of the dead, but of the living, for to Him all are alive.”
For all these have of their abundance cast in unto the offerings of God: but she of her
penury hath cast in all the living that she had.
For they all contributed out of their
surplus, but she out of her poverty has put in all she had to
live on.”
Art thou greater than our father Jacob, which gave us the well, and
drank thereof himself, and his children, and his cattle?
Are You greater than our father Jacob, who gave us this well and
drank from it himself, as did his sons and his
livestock?”
Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.
“Go,” said Jesus. “Your son will live.” The man took Jesus at His word and departed.
And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
And while he was still on the way, his servants met him with the news that his boy was alive.
So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
Then the father realized that this was the very hour in which Jesus had told him, “Your son will live.” And he and all his household believed.
Verily,
verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall
live.
Truly, truly, I tell you, the hour is coming and has now come when the dead will hear the voice of the Son of God, and those who hear will live.
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
I am the living bread that came down from heaven. If
anyone eats of this bread, he will
live forever. And this bread, which I will give for the life of the world, is My flesh.”
As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
Just as the living Father sent Me and I live because of the Father, so also the one who feeds on Me will live because of Me.
This is that bread which came down from heaven: not as your fathers did eat
manna, and are dead: he that eateth of this bread shall
live for ever.
This is the bread that came down from heaven. Unlike your fathers, who
ate the
manna and died, the one who eats this bread will
live forever.”
Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of
Bethlehem, where David was?
Doesn’t the Scripture say that the Christ will come from the line of David and from
Bethlehem, the village where David
lived?”
At this time a man named
Lazarus was sick. He
lived in
Bethany, the village of Mary and her sister
Martha.
Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
Jesus said to her, “I am the resurrection and the life.
Whoever believes in Me will
live, even though he dies.
And
whosoever liveth and believeth in me shall never die. Believest thou this?
And
everyone who
lives and believes in Me will never die. Do you believe this?”
Yet a little while, and the world
seeth me no more; but ye see me: because I
live, ye shall
live also.
In a little while the world will see Me no more, but you will see Me. Because I live, you also will live.
And it was known unto all the dwellers at Jerusalem;
insomuch as that field is called in their proper tongue,
Aceldama, that is to say, The field of blood.
This became known to all who lived in Jerusalem, so they called that field in their own language Akeldama, that is, Field of Blood.)
And he said, Men, brethren, and fathers,
hearken; The God of glory appeared unto our father Abraham, when he was in
Mesopotamia, before he dwelt in Charran,
And Stephen declared: “Brothers and fathers,
listen to me! The God of glory appeared to our father Abraham while he was still in
Mesopotamia, before he
lived in
Haran,
The same dealt
subtilly with our kindred, and evil
entreated our fathers, so that they cast out their young children, to the end they might not
live.
He exploited our people and
oppressed our fathers, forcing them to
abandon their infants so they would die.
Then fled Moses at this saying, and was a stranger in the land of Madian, where he
begat two sons.
At this remark, Moses fled to the land of
Midian, where he
lived as a foreigner and had two sons.
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
He was in the assembly in the wilderness with the angel who spoke to him on Mount
Sinai, and with our fathers. And he received living words to pass on to us.