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1,026 verses contain “live” (in the KJV: 523, in the BSB: 838) — showing 101–200
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Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you: or else by the life of Pharaoh surely ye are spies.
Send one of your number to get your brother; the rest of you will be confined so that the truth of your words may be tested. If they are untrue, then as surely as Pharaoh lives, you are spies!”
And Joseph said unto them the third day, This do, and live; for I fear God:
and on the third day he said to them, “I fear God. So do this and you will live:
And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.
And Judah said to his father Israel, “Send the boy with me, and we will go at once, so that we may live and not die—neither we, nor you, nor our children.
And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.
Joseph said to his brothers, “I am Joseph! Is my father still alive?” But they were unable to answer him, because they were terrified in his presence.
Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
And now, do not be distressed or angry with yourselves that you sold me into this place, because it was to save lives that God sent me before you.
And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.
God sent me before you to preserve you as a remnant on the earth and to save your lives by a great deliverance.
And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him:
They also took the livestock and possessions they had acquired in the land of Canaan, and Jacob and all his offspring went to Egypt.
And the men are shepherds, for their trade hath been to feed cattle; and they have brought their flocks, and their herds, and all that they have.
The men are shepherds; they raise livestock, and they have brought their flocks and herds and all that they own.’
That ye shall say, Thy servants’ trade hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.
you are to say, ‘Your servants have raised livestock ever since our youth—both we and our fathers.’ Then you will be allowed to settle in the land of Goshen, since all shepherds are detestable to the Egyptians.”
They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.
Then they said to Pharaoh, “We have come to live in the land for a time, because there is no pasture for the flocks of your servants, since the famine in the land of Canaan has been severe. So now, please allow your servants to settle in the land of Goshen.”
The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.
the land of Egypt is before you; settle your father and brothers in the best part of the land. They may dwell in the land of Goshen. And if you know of any talented men among them, put them in charge of my own livestock.”
And Pharaoh said unto Jacob, How old art thou?
“How many years have you lived?” Pharaoh asked.
And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.
“Then bring me your livestock,” said Joseph. “Since the money is gone, I will sell you food in exchange for your livestock.”
And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year.
So they brought their livestock to Joseph, and he gave them food in exchange for their horses, their flocks and herds, and their donkeys. Throughout that year he provided them with food in exchange for all their livestock.
When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:
When that year was over, they came to him the second year and said, “We cannot hide from our lord that our money is gone and all our livestock belongs to you. There is nothing left for our lord except our bodies and our land.
Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.
Why should we perish before your eyes—we and our land as well? Purchase us and our land in exchange for food. Then we, along with our land, will be slaves to Pharaoh. Give us seed that we may live and not die, and that the land may not become desolate.”
And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants.
“You have saved our lives,” they said. “We have found favor in our lord’s eyes, and we will be Pharaoh’s servants.”
And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.
And Jacob lived in the land of Egypt seventeen years, and the length of his life was 147 years.
But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
As for you, what you intended against me for evil, God intended for good, in order to accomplish a day like this—to preserve the lives of many people.
And Joseph dwelt in Egypt, he, and his father’s house: and Joseph lived an hundred and ten years.
Now Joseph and his father’s household remained in Egypt, and Joseph lived to the age of 110.
And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.
and made their lives bitter with hard labor in brick and mortar, and with all kinds of work in the fields. Every service they imposed was harsh.
And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.
“When you help the Hebrew women give birth, observe them on the birthstools. If the child is a son, kill him; but if it is a daughter, let her live.”
But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.
The midwives, however, feared God and did not do as the king of Egypt had instructed; they let the boys live.
And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?
So the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”
And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.
The midwives answered Pharaoh, “The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before a midwife arrives.”
And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
Then Pharaoh commanded all his people: “Every son born to the Hebrews you must throw into the Nile, but every daughter you may allow to live.”
And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers.
I also established My covenant with them to give them the land of Canaan, the land where they lived as foreigners.
And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years.
These were the names of the sons of Levi according to their records: Gershon, Kohath, and Merari. Levi lived 137 years.
And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.
The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. Kohath lived 133 years.
And Amram took him Jochebed his father’s sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.
And Amram married his father’s sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years.
And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am the LORD in the midst of the earth.
But on that day I will give special treatment to the land of Goshen, where My people live; no swarms of flies will be found there. In this way you will know that I, the LORD, am in the land.
Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain.
then the hand of the LORD will bring a severe plague on your livestock in the field—on your horses, donkeys, camels, herds, and flocks.
And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children’s of Israel.
But the LORD will make a distinction between the livestock of Israel and the livestock of Egypt, so that no animal belonging to the Israelites will die.’”
And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.
And the next day the LORD did just that. All the livestock of the Egyptians died, but not one animal belonging to the Israelites died.
And Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go.
Pharaoh sent officials and found that none of the livestock of the Israelites had died. But Pharaoh’s heart was hardened, and he would not let the people go.
Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.
So give orders now to shelter your livestock and everything you have in the field. Every man or beast that remains in the field and is not brought inside will die when the hail comes down upon them.’”
He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee into the houses:
Those among Pharaoh’s officials who feared the word of the LORD hurried to bring their servants and livestock to shelter,
And he that regarded not the word of the LORD left his servants and his cattle in the field.
but those who disregarded the word of the LORD left their servants and livestock in the field.
Only in the land of Goshen, where the children of Israel were, was there no hail.
The only place where it did not hail was in the land of Goshen, where the Israelites lived.
Our cattle also shall go with us; there shall not an hoof be left behind; for thereof must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come thither.
Even our livestock must go with us; not a hoof will be left behind, for we will need some of them to worship the LORD our God, and we will not know how we are to worship the LORD until we arrive.”
And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.
Now at midnight the LORD struck down every firstborn male in the land of Egypt, from the firstborn of Pharaoh, who sat on his throne, to the firstborn of the prisoner in the dungeon, as well as all the firstborn among the livestock.
And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.
And a mixed multitude also went up with them, along with great droves of livestock, both flocks and herds.
That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD’S.
you are to present to the LORD the firstborn male of every womb. All the firstborn males of your livestock belong to the LORD.
And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?
But the people thirsted for water there, and they grumbled against Moses: “Why have you brought us out of Egypt—to make us and our children and livestock die of thirst?”
And thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do.
Teach them the statutes and laws, and show them the way to live and the work they must do.
There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
No hand shall touch him, but he shall surely be stoned or shot with arrows—whether man or beast, he must not live.’ Only when the ram’s horn sounds a long blast may they approach the mountain.”
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant or livestock, nor the foreigner within your gates.
And if one man’s ox hurt another’s, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.
If a man’s ox injures his neighbor’s ox and it dies, they must sell the live one and divide the proceeds; they also must divide the dead animal.
If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
If a man grazes his livestock in a field or vineyard and allows them to stray so that they graze in someone else’s field, he must make restitution from the best of his own field or vineyard.
Thou shalt not suffer a witch to live.
You must not allow a sorceress to live.
And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.
Take all the fat that covers the entrails and the lobe of the liver, and both kidneys with the fat on them, and burn them on the altar.
Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:
Take the fat from the ram, the fat tail, the fat covering the entrails, the lobe of the liver, both kidneys with the fat on them, and the right thigh (since this is a ram for ordination),
The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls.
In making the offering to the LORD to atone for your lives, the rich shall not give more than a half shekel, nor shall the poor give less.
And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls.
Take the atonement money from the Israelites and use it for the service of the Tent of Meeting. It will serve as a memorial for the Israelites before the LORD to make atonement for your lives.”
And he said, Thou canst not see my face: for there shall no man see me, and live.
But He added, “You cannot see My face, for no one can see Me and live.”
And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.
And the LORD said, “Behold, I am making a covenant. Before all your people I will perform wonders that have never been done in any nation in all the world. All the people among whom you live will see the LORD’s work, for it is an awesome thing that I am doing with you.
All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.
The first offspring of every womb belongs to Me, including all the firstborn males among your livestock, whether cattle or sheep.
And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys.
And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys.
And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys.
It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.
This is a permanent statute for the generations to come, wherever you live: You must not eat any fat or any blood.”
And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away,
both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys—
Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
Or if a person touches anything unclean—whether the carcass of any unclean wild animal or livestock or crawling creature—even if he is unaware of it, he is unclean and guilty.
And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away:
both kidneys with the fat on them near the loins, and the lobe of the liver, which is to be removed with the kidneys.
And he took all the fat that was upon the inwards, and caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.
Moses also took all the fat that was on the entrails, the lobe of the liver, and both kidneys and their fat, and burned it all on the altar.
And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder:
And Moses took the fat—the fat tail, all the fat that was on the entrails, the lobe of the liver, and both kidneys with their fat—as well as the right thigh.
But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.
On the altar he burned the fat, the kidneys, and the lobe of the liver from the sin offering, as the LORD had commanded Moses.
And the fat of the bullock and of the ram, the rump, and that which covereth the inwards, and the kidneys, and the caul above the liver:
They also brought the fat portions from the ox and the ram—the fat tail, the fat covering the entrails, the kidneys, and the lobe of the liver—
These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.
Of all the creatures that live in the water, whether in the seas or in the streams, you may eat anything with fins and scales.
All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.
Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:
the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed.
As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:
And he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.
And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.
And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:
Then he shall take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times.
And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:
And he shall cleanse the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn.
But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.
Finally, he is to release the live bird into the open fields outside the city. In this way he will make atonement for the house, and it will be clean.
And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:
When Aaron has finished purifying the Most Holy Place, the Tent of Meeting, and the altar, he is to bring forward the live goat.
And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:
Then he is to lay both hands on the head of the live goat and confess over it all the iniquities and rebellious acts of the Israelites in regard to all their sins. He is to put them on the goat’s head and send it away into the wilderness by the hand of a man appointed for the task.
After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances.
You must not follow the practices of the land of Egypt, where you used to live, and you must not follow the practices of the land of Canaan, into which I am bringing you. You must not walk in their customs.
Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.
Keep My statutes and My judgments, for the man who does these things will live by them. I am the LORD.
Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:
But you are to keep My statutes and ordinances, and you must not commit any of these abominations—neither your native-born nor the foreigner who lives among you.
Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
You are to keep My statutes. You shall not crossbreed two different kinds of livestock; you shall not sow your fields with two kinds of seed; and you shall not wear clothing made of two kinds of material.
Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out.
You are therefore to keep all My statutes and ordinances, so that the land where I am bringing you to live will not vomit you out.
Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD.
And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
You must not eat any bread or roasted or new grain until the very day you have brought this offering to your God. This is to be a permanent statute for the generations to come, wherever you live.
And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
On that same day you are to proclaim a sacred assembly, and you must not do any regular work. This is to be a permanent statute wherever you live for the generations to come.
Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.
You are not to do any work at all. This is a permanent statute for the generations to come, wherever you live.
And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.
and for your livestock and the wild animals in your land. All its growth may serve as food.
And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
Now if your countryman becomes destitute and cannot support himself among you, then you are to help him as you would a foreigner or stranger, so that he can continue to live among you.
Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.
Do not take any interest or profit from him, but fear your God, that your countryman may live among you.
I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.
I will send wild animals against you to rob you of your children, destroy your livestock, and reduce your numbers, until your roads lie desolate.
As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.
As long as it lies desolate, the land will have the rest it did not receive during the Sabbaths when you lived in it.
Only the firstling of the beasts, which should be the LORD’S firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD’S.
But no one may consecrate a firstborn of the livestock, because a firstborn belongs to the LORD. Whether it is an ox or a sheep, it is the LORD’s.
And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.
You are to take the Levites for Me—I am the LORD—in place of all the firstborn of Israel, and the livestock of the Levites in place of all the firstborn of the livestock of the Israelites.”
Take the Levites instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am the LORD.
“Take the Levites in place of all the firstborn of Israel, and the livestock of the Levites in place of their livestock. The Levites belong to Me; I am the LORD.
But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:
In order that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go in and assign each man his task and what he is to carry.
All the oxen for the burnt offering were twelve bullocks, the rams twelve, the lambs of the first year twelve, with their meat offering: and the kids of the goats for sin offering twelve.
All the livestock for the burnt offering totaled twelve bulls, twelve rams, and twelve male lambs a year old—together with their grain offerings—and twelve male goats for the sin offering.
And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after that it was anointed.
All the livestock sacrificed for the peace offering totaled twenty-four bulls, sixty rams, sixty male goats, and sixty male lambs a year old. This was the dedication offering for the altar after it was anointed.
And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds;
Is the land where they live good or bad? Are the cities where they dwell open camps or fortifications?
The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and by the coast of Jordan.
The Amalekites live in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the Jordan.”