1,026 verses contain “live” (in the KJV: 523, in the BSB: 838) — showing 101–200
King James Bible KJV Bible
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Send one of you, and let him
fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you: or else by the life of Pharaoh surely ye are
spies.
Send one of your number to get your brother; the rest of you will be confined so that the truth of your words may be tested. If they are untrue, then as surely as Pharaoh
lives, you are
spies!”
And Joseph said unto them the third day, This do, and live; for I fear God:
and on the third day he said to them, “I fear God. So do this and you will live:
And Judah said unto Israel his father, Send the
lad with me, and we will arise and go; that we may
live, and not die, both we, and thou, and also our little ones.
And Judah said to his father Israel, “Send the boy with me, and we will go at once, so that we may live and not die—neither we, nor you, nor our children.
And Joseph said unto his brethren, I am Joseph;
doth my father yet
live? And his brethren could not answer him; for they were troubled at his presence.
Joseph said to his brothers, “I am Joseph! Is my father still alive?” But they were unable to answer him, because they were
terrified in his presence.
And now, do not be distressed or
angry with
yourselves that you sold me into this place, because it was to save
lives that God sent me before you.
And God sent me before you to preserve you a
posterity in the earth, and to save your
lives by a great
deliverance.
God sent me before you to preserve you as a
remnant on the earth and to save your
lives by a great
deliverance.
And they took their cattle, and their goods, which they had
gotten in the land of
Canaan, and came into Egypt, Jacob, and all his seed with him:
They also took the
livestock and possessions they had acquired in the land of
Canaan, and Jacob and all his offspring went to Egypt.
And the men are
shepherds, for their trade hath been to feed cattle; and they have brought their flocks, and their herds, and all that they have.
The men are
shepherds; they raise
livestock, and they have brought their flocks and herds and all that they own.’
That ye shall say, Thy servants’ trade hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of
Goshen; for every
shepherd is an
abomination unto the Egyptians.
you are to say, ‘Your servants have raised
livestock ever since our youth—both we and our fathers.’ Then you will be allowed to settle in the land of
Goshen, since all
shepherds are
detestable to the Egyptians.”
They said moreover unto Pharaoh, For to
sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is
sore in the land of
Canaan: now therefore, we pray thee, let thy servants dwell in the land of
Goshen.
Then they said to Pharaoh, “We have come to
live in the land for a time, because there is no pasture for the flocks of your servants, since the famine in the land of
Canaan has been severe. So now, please allow your servants to settle in the land of
Goshen.”
The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of
Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.
the land of Egypt is before you; settle your father and brothers in the best part of the land. They may dwell in the land of
Goshen. And if you know of any talented men among them, put them in charge of my own
livestock.”
And Pharaoh said unto Jacob, How old art thou?
“How many years have you lived?” Pharaoh asked.
And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.
“Then bring me your
livestock,” said Joseph. “Since the money is gone, I will sell you food in exchange for your
livestock.”
And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the
asses: and he fed them with bread for all their cattle for that year.
So they brought their
livestock to Joseph, and he gave them food in exchange for their horses, their flocks and herds, and their
donkeys. Throughout that year he provided them with food in exchange for all their
livestock.
When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:
When that year was over, they came to him the second year and said, “We cannot hide from our lord that our money is gone and all our
livestock belongs to you. There is nothing left for our lord except our bodies and our land.
Wherefore shall we die before thine eyes, both we and our land?
buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may
live, and not die, that the land be not
desolate.
Why should we perish before your eyes—we and our land as well? Purchase us and our land in exchange for food. Then we, along with our land, will be slaves to Pharaoh. Give us seed that we may
live and not die, and that the land may not become
desolate.”
And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants.
“You have saved our lives,” they said. “We have found favor in our lord’s eyes, and we will be Pharaoh’s servants.”
And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.
And Jacob lived in the land of Egypt seventeen years, and the length of his life was 147 years.
But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
As for you, what you intended against me for evil, God intended for good, in order to
accomplish a day like this—to preserve the
lives of many people.
And Joseph dwelt in Egypt, he, and his father’s house: and Joseph lived an hundred and ten years.
Now Joseph and his father’s household remained in Egypt, and Joseph lived to the age of 110.
And they made their
lives bitter with hard
bondage, in
morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.
and made their lives bitter with hard labor in brick and mortar, and with all kinds of work in the fields. Every service they imposed was harsh.
And he said, When ye do the office of a
midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall
live.
“When you help the Hebrew women give birth, observe them on the birthstools. If the child is a son, kill him; but if it is a daughter, let her live.”
But the
midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.
The
midwives, however, feared God and did not do as the king of Egypt had
instructed; they let the boys
live.
And the king of Egypt called for the
midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?
So the king of Egypt summoned the
midwives and asked them, “Why have you done this? Why have you let the boys
live?”
And the
midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are
lively, and are delivered
ere the
midwives come in unto them.
The
midwives answered Pharaoh, “The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before a
midwife arrives.”
And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
Then Pharaoh commanded all his people: “Every son born to the Hebrews you must throw into the Nile, but every daughter you may allow to live.”
And I have also established my covenant with them, to give them the land of
Canaan, the land of their
pilgrimage, wherein they were strangers.
I also established My covenant with them to give them the land of
Canaan, the land where they
lived as foreigners.
And these are the names of the sons of Levi according to their generations; Gershon, and
Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years.
These were the names of the sons of Levi according to their records: Gershon,
Kohath, and Merari. Levi
lived 137 years.
And the sons of
Kohath; Amram, and Izhar, and
Hebron, and Uzziel: and the years of the life of
Kohath were an hundred thirty and three years.
And Amram took him Jochebed his father’s sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.
And Amram married his father’s sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years.
And I will
sever in that day the land of
Goshen, in which my people dwell, that no swarms of
flies shall be there; to the end thou mayest know that I am the LORD in the midst of the earth.
But on that day I will give special treatment to the land of
Goshen, where My people
live; no swarms of
flies will be found there. In this way you will know that I, the LORD, am in the land.
Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the
asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very
grievous murrain.
then the hand of the LORD will bring a severe plague on your
livestock in the field—on your horses,
donkeys, camels, herds, and flocks.
And the LORD shall
sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children’s of Israel.
But the LORD will make a distinction between the
livestock of Israel and the
livestock of Egypt, so that no animal belonging to the Israelites will die.’”
And the LORD did that thing on the
morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.
And the next day the LORD did just that. All the
livestock of the Egyptians died, but not one animal belonging to the Israelites died.
And Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was
hardened, and he did not let the people go.
Pharaoh sent officials and found that none of the
livestock of the Israelites had died. But Pharaoh’s heart was
hardened, and he would not let the people go.
Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the
hail shall come down upon them, and they shall die.
So give orders now to shelter your
livestock and everything you have in the field. Every man or beast that remains in the field and is not brought inside will die when the
hail comes down upon them.’”
He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle
flee into the houses:
Those among Pharaoh’s officials who feared the word of the LORD
hurried to bring their servants and
livestock to shelter,
And he that regarded not the word of the LORD left his servants and his cattle in the field.
but those who disregarded the word of the LORD left their servants and
livestock in the field.
Only in the land of
Goshen, where the children of Israel were, was there no
hail.
The only place where it did not
hail was in the land of
Goshen, where the Israelites
lived.
Our cattle also shall go with us; there shall not an
hoof be left behind; for thereof must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come thither.
Even our
livestock must go with us; not a
hoof will be left behind, for we will need some of them to worship the LORD our God, and we will not know how we are to worship the LORD until we arrive.”
And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.
And a mixed multitude also went up with them, along with great droves of
livestock, both flocks and herds.
That thou shalt set apart unto the LORD all that openeth the
matrix, and every
firstling that cometh of a beast which thou hast; the males shall be the LORD’S.
And the people
thirsted there for water; and the people
murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with
thirst?
But the people
thirsted for water there, and they grumbled against Moses: “Why have you brought us out of Egypt—to make us and our children and
livestock die of
thirst?”
And thou shalt teach them ordinances and laws, and shalt
shew them the way wherein they must walk, and the work that they must do.
Teach them the statutes and laws, and show them the way to live and the work they must do.
There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not
live: when the
trumpet soundeth long, they shall come up to the mount.
No hand shall touch him, but he shall surely be stoned or shot with arrows—whether man or beast, he must not live.’ Only when the ram’s horn sounds a long blast may they approach the mountain.”
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy
manservant, nor thy
maidservant, nor thy cattle, nor thy stranger that is within thy gates:
but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your
manservant or
maidservant or
livestock, nor the foreigner within your gates.
And if one man’s ox
hurt another’s, that he die; then they shall sell the
live ox, and divide the money of it; and the dead ox also they shall divide.
If a man’s ox injures his
neighbor’s ox and it dies, they must sell the
live one and divide the proceeds; they also must divide the dead animal.
If a man shall cause a field or
vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field; of the best of his own field, and of the best of his own
vineyard, shall he make
restitution.
Thou shalt not suffer a
witch to
live.
And thou shalt take all the fat that covereth the inwards, and the
caul that is above the
liver, and the two
kidneys, and the fat that is upon them, and burn them upon the altar.
Take all the fat that covers the
entrails and the
lobe of the
liver, and both
kidneys with the fat on them, and burn them on the altar.
Also thou shalt take of the ram the fat and the
rump, and the fat that covereth the inwards, and the
caul above the
liver, and the two
kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of
consecration:
Take the fat from the ram, the fat tail, the fat covering the
entrails, the
lobe of the
liver, both
kidneys with the fat on them, and the right
thigh (since this is a ram for
ordination),
The rich shall not give more, and the poor shall not give less than half a
shekel, when they give an offering unto the LORD, to make an
atonement for your souls.
In making the offering to the LORD to
atone for your
lives, the rich shall not give more than a half
shekel, nor shall the poor give less.
And thou shalt take the
atonement money of the children of Israel, and shalt
appoint it for the service of the tabernacle of the congregation; that it may be a
memorial unto the children of Israel before the LORD, to make an
atonement for your souls.
Take the
atonement money from the Israelites and use it for the service of the Tent of Meeting. It will serve as a
memorial for the Israelites before the LORD to make
atonement for your
lives.”
And he said, Thou canst not see my face: for there shall no man see me, and live.
But He added, “You cannot see My face, for no one can see Me and live.”
And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.
And the LORD said, “Behold, I am making a covenant. Before all your people I will perform wonders that have never been done in any nation in all the world. All the people among whom you
live will see the LORD’s work, for it is an
awesome thing that I am doing with you.
All that openeth the
matrix is mine; and every
firstling among thy cattle, whether ox or sheep, that is male.
The first offspring of every
womb belongs to Me, including all the
firstborn males among your
livestock, whether cattle or sheep.
And the two
kidneys, and the fat that is on them, which is by the flanks, and the
caul above the
liver, with the
kidneys, it shall he take away.
both
kidneys with the fat on them near the loins, and the
lobe of the
liver, which he is to remove with the
kidneys.
And the two
kidneys, and the fat that is upon them, which is by the flanks, and the
caul above the
liver, with the
kidneys, it shall he take away.
both
kidneys with the fat on them near the loins, and the
lobe of the
liver, which he is to remove with the
kidneys.
And the two
kidneys, and the fat that is upon them, which is by the flanks, and the
caul above the
liver, with the
kidneys, it shall he take away.
both
kidneys with the fat on them near the loins, and the
lobe of the
liver, which he is to remove with the
kidneys.
It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.
This is a permanent statute for the generations to come, wherever you live: You must not eat any fat or any blood.”
And the two
kidneys, and the fat that is upon them, which is by the flanks, and the
caul above the
liver, with the
kidneys, it shall he take away,
both
kidneys with the fat on them near the loins, and the
lobe of the
liver, which he is to remove with the
kidneys—
Or if a soul touch any unclean thing, whether it be a
carcase of an unclean beast, or a
carcase of unclean cattle, or the
carcase of unclean
creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
Or if a person touches anything unclean—whether the
carcass of any unclean wild animal or
livestock or
crawling creature—even if he is unaware of it, he is unclean and guilty.
And the two
kidneys, and the fat that is on them, which is by the flanks, and the
caul that is above the
liver, with the
kidneys, it shall he take away:
both
kidneys with the fat on them near the loins, and the
lobe of the
liver, which is to be removed with the
kidneys.
And he took all the fat that was upon the inwards, and
caul above the
liver, and the two
kidneys, and their fat, and Moses burned it upon the altar.
Moses also took all the fat that was on the
entrails, the
lobe of the
liver, and both
kidneys and their fat, and burned it all on the altar.
And he took the fat, and the
rump, and all the fat that was upon the inwards, and the
caul above the
liver, and the two
kidneys, and their fat, and the right shoulder:
And Moses took the fat—the fat tail, all the fat that was on the
entrails, the
lobe of the
liver, and both
kidneys with their fat—as well as the right
thigh.
But the fat, and the
kidneys, and the
caul above the
liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.
On the altar he burned the fat, the
kidneys, and the
lobe of the
liver from the sin offering, as the LORD had commanded Moses.
And the fat of the
bullock and of the ram, the
rump, and that which covereth the inwards, and the
kidneys, and the
caul above the
liver:
They also brought the fat portions from the ox and the ram—the fat tail, the fat covering the
entrails, the
kidneys, and the
lobe of the
liver—
These shall ye eat of all that are in the waters:
whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.
Of all the creatures that live in the water, whether in the seas or in the streams, you may eat anything with fins and scales.
All the days wherein the plague shall be in him he shall be
defiled; he is unclean: he shall dwell alone; without the camp shall his
habitation be.
As long as he has the
infection, he remains unclean. He must
live alone in a place outside the camp.
Then shall the priest command to take for him that is to be
cleansed two birds alive and clean, and
cedar wood, and scarlet, and
hyssop:
the priest shall order that two
live clean birds,
cedar wood, scarlet yarn, and
hyssop be brought for the one to be
cleansed.
As for the living bird, he shall take it, and the
cedar wood, and the scarlet, and the
hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:
And he is to take the
live bird together with the
cedar wood, scarlet yarn, and
hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.
And he shall
sprinkle upon him that is to be
cleansed from the
leprosy seven times, and shall
pronounce him clean, and shall let the living bird loose into the open field.
Seven times he shall
sprinkle the one to be
cleansed of the skin disease. Then he shall
pronounce him clean and release the
live bird into the open field.
And he shall take the
cedar wood, and the
hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and
sprinkle the house seven times:
Then he shall take the
cedar wood, the
hyssop, the scarlet yarn, and the
live bird, dip them in the blood of the slaughtered bird and the fresh water, and
sprinkle the house seven times.
And he shall
cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the
cedar wood, and with the
hyssop, and with the scarlet:
And he shall
cleanse the house with the bird’s blood, the fresh water, the
live bird, the
cedar wood, the
hyssop, and the scarlet yarn.
But he shall let go the living bird out of the city into the open fields, and make an
atonement for the house: and it shall be clean.
Finally, he is to release the
live bird into the open fields outside the city. In this way he will make
atonement for the house, and it will be clean.
And when he hath made an end of
reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the
live goat:
When Aaron has finished
purifying the Most Holy Place, the Tent of Meeting, and the altar, he is to bring forward the
live goat.
And Aaron shall lay both his hands upon the head of the
live goat, and
confess over him all the
iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:
Then he is to lay both hands on the head of the
live goat and
confess over it all the
iniquities and
rebellious acts of the Israelites in regard to all their sins. He is to put them on the goat’s head and send it away into the wilderness by the hand of a man appointed for the task.
After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of
Canaan,
whither I bring you, shall ye not do: neither shall ye walk in their ordinances.
You must not follow the practices of the land of Egypt, where you used to
live, and you must not follow the practices of the land of
Canaan, into which I am bringing you. You must not walk in their customs.
Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.
Keep My statutes and My judgments, for the man who does these things will live by them. I am the LORD.
Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:
But you are to keep My statutes and ordinances, and you must not commit any of these abominations—neither your native-born nor the foreigner who lives among you.
Ye shall keep my statutes. Thou shalt not let thy cattle
gender with a
diverse kind: thou shalt not
sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
You are to keep My statutes. You shall not
crossbreed two different kinds of
livestock; you shall not
sow your fields with two kinds of seed; and you shall not wear clothing made of two kinds of material.
Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land,
whither I bring you to dwell therein,
spue you not out.
You are therefore to keep all My statutes and ordinances, so that the land where I am bringing you to
live will not
vomit you out.
Six days shall work be done: but the seventh day is the sabbath of rest, an holy
convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD.
And ye shall eat neither bread, nor
parched corn, nor green ears, until the
selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
You must not eat any bread or
roasted or new grain until the very day you have brought this offering to your God. This is to be a permanent statute for the generations to come, wherever you
live.
And ye shall
proclaim on the
selfsame day, that it may be an holy
convocation unto you: ye shall do no
servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
On that same day you are to
proclaim a sacred assembly, and you must not do any regular work. This is to be a permanent statute wherever you
live for the generations to come.
Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.
You are not to do any work at all. This is a permanent statute for the generations to come, wherever you live.
And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.
and for your
livestock and the wild animals in your land. All its growth may serve as food.
And if thy brother be
waxen poor, and fallen in decay with thee; then thou shalt
relieve him:
yea, though he be a stranger, or a
sojourner; that he may
live with thee.
Now if your
countryman becomes destitute and cannot support himself among you, then you are to help him as you would a foreigner or stranger, so that he can continue to
live among you.
Take thou no
usury of him, or increase: but fear thy God; that thy brother may
live with thee.
Do not take any interest or profit from him, but fear your God, that your
countryman may
live among you.
I will also send wild beasts among you, which shall
rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be
desolate.
I will send wild animals against you to
rob you of your children, destroy your
livestock, and reduce your numbers, until your roads lie
desolate.
As long as it lieth
desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.
As long as it lies
desolate, the land will have the rest it did not receive during the Sabbaths when you
lived in it.
Only the
firstling of the beasts, which should be the LORD’S
firstling, no man shall
sanctify it; whether it be ox, or sheep: it is the LORD’S.
And thou shalt take the Levites for me (I am the LORD) instead of all the
firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.
You are to take the Levites for Me—I am the LORD—in place of all the
firstborn of Israel, and the
livestock of the Levites in place of all the
firstborn of the
livestock of the Israelites.”
Take the Levites instead of all the
firstborn among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am the LORD.
“Take the Levites in place of all the
firstborn of Israel, and the
livestock of the Levites in place of their
livestock. The Levites belong to Me; I am the LORD.
But thus do unto them, that they may
live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and
appoint them every one to his service and to his burden:
In order that they may
live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go in and
assign each man his task and what he is to carry.
All the oxen for the burnt offering were twelve bullocks, the rams twelve, the lambs of the first year twelve, with their meat offering: and the kids of the goats for sin offering twelve.
All the
livestock for the burnt offering totaled twelve bulls, twelve rams, and twelve male lambs a year old—together with their grain offerings—and twelve male goats for the sin offering.
And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty. This was the
dedication of the altar, after that it was
anointed.
All the
livestock sacrificed for the peace offering totaled twenty-four bulls, sixty rams, sixty male goats, and sixty male lambs a year old. This was the
dedication offering for the altar after it was
anointed.
And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds;
Is the land where they live good or bad? Are the cities where they dwell open camps or fortifications?
The
Amalekites dwell in the land of the south: and the
Hittites, and the Jebusites, and the
Amorites, dwell in the mountains: and the
Canaanites dwell by the sea, and by the coast of Jordan.