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1,594 verses contain “make” (in the KJV: 1,327, in the BSB: 786) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second.
Make fifty loops along the edge of the end curtain in the first set, and fifty loops along the edge of the corresponding curtain in the second set.
And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one.
Make fifty bronze clasps and put them through the loops to join the tent together as a unit.
And thou shalt make a covering for the tent of rams’ skins dyed red, and a covering above of badgers skins.
Also make a covering for the tent out of ram skins dyed red, and over that a covering of fine leather.
And thou shalt make boards for the tabernacle of shittim wood standing up.
You are to construct upright frames of acacia wood for the tabernacle.
Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.
Two tenons must be connected to each other for each frame. Make all the frames of the tabernacle in this way.
And thou shalt make the boards for the tabernacle, twenty boards on the south side southward.
Construct twenty frames for the south side of the tabernacle,
And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.
with forty silver bases under the twenty frames—two bases for each frame, one under each tenon.
And for the second side of the tabernacle on the north side there shall be twenty boards:
For the second side of the tabernacle, the north side, make twenty frames
And for the sides of the tabernacle westward thou shalt make six boards.
Make six frames for the rear of the tabernacle, the west side,
And two boards shalt thou make for the corners of the tabernacle in the two sides.
and two frames for the two back corners of the tabernacle,
And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle,
You are also to make five crossbars of acacia wood for the frames on one side of the tabernacle,
And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.
Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold.
And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made:
Make a veil of blue, purple, and scarlet yarn, and finely spun linen, with cherubim skillfully worked into it.
And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework.
For the entrance to the tent, you are to make a curtain embroidered with blue, purple, and scarlet yarn, and finely spun linen.
And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them.
Make five posts of acacia wood for the curtain, overlay them with gold hooks, and cast five bronze bases for them.
And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.
“You are to build an altar of acacia wood. The altar must be square, five cubits long, five cubits wide, and three cubits high.
And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass.
Make a horn on each of its four corners, so that the horns are of one piece, and overlay it with bronze.
And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass.
Make all its utensils of bronze—its pots for removing ashes, its shovels, its sprinkling bowls, its meat forks, and its firepans.
And thou shalt make for it a grate of network of brass; and upon the net shalt thou make four brasen rings in the four corners thereof.
Construct for it a grate of bronze mesh, and make a bronze ring at each of the four corners of the mesh.
And thou shalt make staves for the altar, staves of shittim wood, and overlay them with brass.
Additionally, make poles of acacia wood for the altar and overlay them with bronze.
Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it.
Construct the altar with boards so that it is hollow. It is to be made just as you were shown on the mountain.
And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side:
You are also to make a courtyard for the tabernacle. On the south side of the courtyard make curtains of finely spun linen, a hundred cubits long on one side,
The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three.
Make the curtains on one side fifteen cubits long, with three posts and three bases,
And thou shalt make holy garments for Aaron thy brother for glory and for beauty.
Make holy garments for your brother Aaron, to give him glory and splendor.
And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him, that he may minister unto me in the priest’s office.
You are to instruct all the skilled craftsmen, whom I have filled with a spirit of wisdom, to make garments for Aaron’s consecration, so that he may serve Me as priest.
And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.
These are the garments that they shall make: a breastpiece, an ephod, a robe, a woven tunic, a turban, and a sash. They are to make these holy garments for your brother Aaron and his sons, so that they may serve Me as priests.
And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning work.
They are to make the ephod of finely spun linen embroidered with gold, and with blue, purple, and scarlet yarn.
With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold.
Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings.
And thou shalt make ouches of gold;
Fashion gold filigree settings
And two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches.
and two chains of pure gold, made of braided cord work; and attach these chains to the settings.
And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it.
You are also to make a breastpiece of judgment with the same workmanship as the ephod. Construct it with gold, with blue, purple, and scarlet yarn, and with finely spun linen.
And thou shalt make upon the breastplate chains at the ends of wreathen work of pure gold.
For the breastpiece, make braided chains like cords of pure gold.
And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate.
You are also to make two gold rings and fasten them to the two corners of the breastpiece.
And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward.
Make two more gold rings and attach them to the other two corners of the breastpiece, on the inside edge next to the ephod.
And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod.
Make two additional gold rings and attach them to the bottom of the two shoulder pieces of the ephod, on its front, near its seam just above its woven waistband.
And thou shalt make the robe of the ephod all of blue.
You are to make the robe of the ephod entirely of blue cloth,
And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about:
Make pomegranates of blue, purple, and scarlet yarn all the way around the lower hem, with gold bells between them,
And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD.
You are to make a plate of pure gold and engrave on it as on a seal: HOLY TO THE LORD.
And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework.
You are to weave the tunic with fine linen, make the turban of fine linen, and fashion an embroidered sash.
And for Aaron’s sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty.
Make tunics, sashes, and headbands for Aaron’s sons, to give them glory and splendor.
And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach:
Make linen undergarments to cover their bare flesh, extending from waist to thigh.
And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them.
along with unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil. Make them out of fine wheat flour,
And it shall be Aaron’s and his sons’ by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD.
This will belong to Aaron and his sons as a regular portion from the Israelites, for it is the heave offering the Israelites will make to the LORD from their peace offerings.
Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.
For seven days you shall make atonement for the altar and consecrate it. Then the altar will become most holy; whatever touches the altar will be holy.
And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it.
“You are also to make an altar of acacia wood for the burning of incense.
And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.
Overlay with pure gold the top and all the sides and horns, and make a molding of gold around it.
And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal.
And make two gold rings below the molding on opposite sides to hold the poles used to carry it.
And thou shalt make the staves of shittim wood, and overlay them with gold.
Make the poles of acacia wood and overlay them with gold.
And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.
Once a year Aaron shall make atonement on the horns of the altar. Throughout your generations he shall make atonement on it annually with the blood of the sin offering of atonement. The altar is most holy to the LORD.”
The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls.
In making the offering to the LORD to atone for your lives, the rich shall not give more than a half shekel, nor shall the poor give less.
And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls.
Take the atonement money from the Israelites and use it for the service of the Tent of Meeting. It will serve as a memorial for the Israelites before the LORD to make atonement for your lives.”
Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.
“You are to make a bronze basin with a bronze stand for washing. Set it between the Tent of Meeting and the altar, and put water in it,
And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.
Prepare from these a sacred anointing oil, a fragrant blend, the work of a perfumer; it will be a sacred anointing oil.
Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.
It must not be used to anoint an ordinary man, and you must not make anything like it with the same formula. It is holy, and it must be holy to you.
And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:
and make a fragrant blend of incense, the work of a perfumer, seasoned with salt, pure and holy.
And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD.
You are never to use this formula to make incense for yourselves; you shall regard it as holy to the LORD.
Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.
Anyone who makes something like it to enjoy its fragrance shall be cut off from his people.”
And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;
Moreover, I have selected Oholiab son of Ahisamach, of the tribe of Dan, as his assistant. I have also given skill to all the craftsmen, that they may fashion all that I have commanded you:
And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do.
in addition to the anointing oil and fragrant incense for the Holy Place. They are to make them according to all that I have commanded you.”
And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
Now when the people saw that Moses was delayed in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!”
Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.
Now leave Me alone, so that My anger may burn against them and consume them. Then I will make you into a great nation.”
Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.
Remember Your servants Abraham, Isaac, and Israel, to whom You swore by Your very self when You declared, ‘I will make your descendants as numerous as the stars in the sky, and I will give your descendants all this land that I have promised, and it shall be their inheritance forever.’”
For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
They told me, ‘Make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!’
And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin.
The next day Moses said to the people, “You have committed a great sin. Now I will go up to the LORD; perhaps I can make atonement for your sin.”
And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.
“I will cause all My goodness to pass before you,” the LORD replied, “and I will proclaim My name—the LORD—in your presence. I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.
And the LORD said, “Behold, I am making a covenant. Before all your people I will perform wonders that have never been done in any nation in all the world. All the people among whom you live will see the LORD’s work, for it is an awesome thing that I am doing with you.
Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:
Be careful not to make a treaty with the inhabitants of the land you are entering, lest they become a snare in your midst.
Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;
Do not make a covenant with the inhabitants of the land, for when they prostitute themselves to their gods and sacrifice to them, they will invite you, and you will eat their sacrifices.
And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
And when you take some of their daughters as brides for your sons, their daughters will prostitute themselves to their gods and cause your sons to do the same.
Thou shalt make thee no molten gods.
You shall make no molten gods for yourselves.
And every wise hearted among you shall come, and make all that the LORD hath commanded;
Let every skilled craftsman among you come and make everything that the LORD has commanded:
And in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work.
to cut gemstones for settings, and to carve wood, so that he may be a master of every artistic craft.
And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings every morning.
They received from Moses all the contributions that the Israelites had brought to carry out the service of constructing the sanctuary. Meanwhile, the people continued to bring freewill offerings morning after morning,
And they spake unto Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make.
and said to Moses, “The people are bringing more than enough for doing the work the LORD has commanded us to do.”
And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.
After Moses had given an order, they sent a proclamation throughout the camp: “No man or woman should make anything else as an offering for the sanctuary.” So the people were restrained from bringing more,
For the stuff they had was sufficient for all the work to make it, and too much.
since what they already had was more than enough to perform all the work.
One board had two tenons, equally distant one from another: thus did he make for all the boards of the tabernacle.
Two tenons were connected to each other for each frame. He made all the frames of the tabernacle in this way.
And therewith he made the sockets to the door of the tabernacle of the congregation, and the brasen altar, and the brasen grate for it, and all the vessels of the altar,
He used it to make the bases for the entrance to the Tent of Meeting, the bronze altar and its bronze grating, all the utensils for the altar,
And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
He is to lay his hand on the head of the burnt offering, so it can be accepted on his behalf to make atonement for him.
And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.
He shall offer this bull just as he did the bull for the sin offering; in this way the priest will make atonement on their behalf, and they will be forgiven.
And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.
He must burn all its fat on the altar, like the fat of the peace offerings; thus the priest will make atonement for that man’s sin, and he will be forgiven.
And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.
Then he is to remove all the fat, just as it is removed from the peace offering, and the priest is to burn it on the altar as a pleasing aroma to the LORD. In this way the priest will make atonement for him, and he will be forgiven.
And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.
And he shall remove all the fat, just as the fat of the lamb is removed from the peace offerings, and he shall burn it on the altar along with the offerings made by fire to the LORD. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.
And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
and he must bring his guilt offering to the LORD for the sin he has committed: a female lamb or goat from the flock as a sin offering. And the priest will make atonement for him concerning his sin.
And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
And the priest must prepare the second bird as a burnt offering according to the ordinance. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.
And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest’s, as a meat offering.
In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The remainder will belong to the priest, like the grain offering.”
And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
Regarding any holy thing he has harmed, he must make restitution by adding a fifth of its value to it and giving it to the priest, who will make atonement on his behalf with the ram as a guilt offering, and he will be forgiven.
And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
He is to bring to the priest an unblemished ram of proper value from the flock as a guilt offering. Then the priest will make atonement on his behalf for the wrong he has committed in ignorance, and he will be forgiven.
Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
or anything else about which he has sworn falsely. He must make restitution in full, add a fifth of the value, and pay it to the owner on the day he acknowledges his guilt.
And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
In this way the priest will make atonement for him before the LORD, and he will be forgiven for anything he may have done to incur guilt.”
And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.
As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.
And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.
Moses slaughtered the bull, took some of the blood, and applied it with his finger to all four horns of the altar, purifying the altar. He poured out the rest of the blood at the base of the altar and consecrated it so that atonement could be made on it.
As he hath done this day, so the LORD hath commanded to do, to make an atonement for you.
What has been done today has been commanded by the LORD in order to make atonement on your behalf.
And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.
Then Moses said to Aaron, “Approach the altar and sacrifice your sin offering and your burnt offering to make atonement for yourself and for the people. And sacrifice the people’s offering to make atonement for them, as the LORD has commanded.”
Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?
“Why didn’t you eat the sin offering in the holy place? For it is most holy; it was given to you to take away the guilt of the congregation by making atonement for them before the LORD.
And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
These creatures will make you unclean. Whoever touches their carcasses will be unclean until evening,
Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
Do not defile yourselves by any crawling creature; do not become unclean or defiled by them.
To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
You must distinguish between the unclean and the clean, between animals that may be eaten and those that may not.’”
Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
And the priest will present them before the LORD and make atonement for her; and she shall be ceremonially cleansed from her flow of blood. This is the law for a woman giving birth, whether to a male or to a female.