387 verses contain “mercy” (in the KJV: 353, in the BSB: 127) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.
Though the mountains may be removed and the hills may be
shaken, My loving devotion will not depart from you, and My covenant of peace will not be broken,” says the LORD, who has
compassion on you.
Let the wicked
forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have
mercy upon him; and to our God, for he will abundantly
pardon.
Let the wicked man
forsake his own way and the unrighteous man his own thoughts; let him return to the LORD, that He may have
compassion, and to our God, for He will freely
pardon.
And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I
smote thee, but in my favour have I had
mercy on thee.
Foreigners will rebuild your walls, and their kings will serve you. Although I struck you in anger, yet in favor I will show you mercy.
A voice was heard upon the high places,
weeping and supplications of the children of Israel: for they have
perverted their way, and they have forgotten the LORD their God.
A voice is heard on the barren heights, the children of Israel
weeping and
begging for
mercy, because they have
perverted their ways and forgotten the LORD their God.
They shall lay hold on bow and
spear; they are cruel, and have no
mercy; their voice roareth like the sea; and they
ride upon horses, set in
array as men for war against thee, O daughter of
Zion.
They
grasp the bow and
spear; they are cruel and
merciless. Their voice roars like the sea, and they
ride upon horses, lined up like men in formation against you, O Daughter of
Zion.”
And I will
dash them one against another, even the fathers and the sons together, saith the LORD: I will not
pity, nor
spare, nor have
mercy, but destroy them.
I will
smash them against one another, fathers and sons alike, declares the LORD. I will allow no
mercy or
pity or
compassion to keep Me from destroying them.’”
And afterward, saith the LORD, I will deliver
Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the
pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall
smite them with the edge of the sword; he shall not
spare them, neither have
pity, nor have
mercy.
‘After that,’ declares the LORD, ‘I will hand over
Zedekiah king of Judah, his officers, and the people in this city who
survive the plague and sword and famine, to
Nebuchadnezzar king of Babylon and to their enemies who seek their lives. He will put them to the sword; he will not
spare them or show
pity or
compassion.’
Thus saith the LORD; Behold, I will bring again the captivity of Jacob’s tents, and have
mercy on his dwellingplaces; and the city shall be builded upon her own
heap, and the palace shall remain after the manner thereof.
This is what the LORD says: “I will restore the fortunes of Jacob’s tents and have
compassion on his dwellings. And the city will be rebuilt on her own ruins, and the palace will stand in its rightful place.
Is Ephraim my
dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my
bowels are troubled for him; I will surely have
mercy upon him, saith the LORD.
Is not Ephraim a precious son to Me, a delightful child? Though I often speak against him, I still remember him. Therefore My heart yearns for him; I have great
compassion for him,” declares the LORD.
The voice of joy, and the voice of
gladness, the voice of the
bridegroom, and the voice of the
bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his
mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD.
the sounds of joy and
gladness, the voices of the
bride and
bridegroom, and the voices of those bringing
thank offerings into the house of the LORD, saying: ‘Give
thanks to the LORD of Hosts, for the LORD is good; His loving devotion endures
forever.’ For I will restore the land from captivity as in former times, says the LORD.
Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
then I would also
reject the descendants of Jacob and of My servant David, so as not to take from his descendants rulers over the descendants of Abraham, Isaac, and Jacob. For I will restore them from captivity and will have
compassion on them.”
And I will
shew mercies unto you, that he may have
mercy upon you, and cause you to return to your own land.
And I will show you
compassion, and he will have
compassion on you and restore you to your own land.’
They shall hold the bow and the
lance: they are cruel, and will not
shew mercy: their voice shall
roar like the sea, and they shall
ride upon horses, every one put in
array, like a man to the battle, against thee, O daughter of Babylon.
They
grasp the bow and
spear; they are cruel and
merciless. Their voice roars like the sea, and they
ride upon horses, lined up like men in formation against you, O Daughter of Babylon.
Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have
mercy upon the whole house of Israel, and will be
jealous for my holy name;
Therefore this is what the Lord GOD says: Now I will restore Jacob from captivity and will have
compassion on the whole house of Israel, and I will be
jealous for My holy name.
That they would desire
mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.
urging them to
plead for
mercy from the God of heaven concerning this
mystery, so that Daniel and his friends would not be killed with the rest of the wise men of Babylon.
Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine
iniquities by
shewing mercy to the poor; if it may be a
lengthening of thy tranquility.
Therefore, may my advice be pleasing to you, O king. Break away from your sins by doing what is right, and from your
iniquities by showing
mercy to the
oppressed. Perhaps there will be an extension of your prosperity.”
And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and
dreadful God, keeping the covenant and
mercy to them that love him, and to them that keep his commandments;
And I prayed to the LORD my God and
confessed, “O, Lord, the great and
awesome God, who keeps His covenant of loving devotion to those who love Him and keep His commandments,
And she conceived again, and bare a daughter. And God said unto him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.
Gomer again conceived and gave birth to a daughter, and the LORD said to
Hosea, “Name her Lo-ruhamah, for I will no longer have
compassion on the house of Israel, that I should ever
forgive them.
But I will have
mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by
horsemen.
Yet I will have
compassion on the house of Judah, and I will save them—not by bow or sword or war, not by horses and cavalry, but by the LORD their God.”
And I will not have mercy upon her children; for they be the children of whoredoms.
And I will
sow her unto me in the earth; and I will have
mercy upon her that had not obtained
mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.
And I will
sow her as My own in the land, and I will have
compassion on ‘No
Compassion.’ I will say to those called ‘Not My People,’ ‘You are My people,’ and they will say, ‘You are my God.’”
Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.
Hear the word of the LORD, O children of Israel, for the LORD has a case against the people of the land: “There is no truth, no loving devotion, and no knowledge of God in the land!
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
For I desire mercy, not sacrifice, and the knowledge of God rather than burnt offerings.
Sow to
yourselves in righteousness,
reap in
mercy; break up your
fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you.
Sow for
yourselves righteousness and
reap the fruit of loving devotion; break up your
unplowed ground. For it is time to seek the LORD until He comes and sends righteousness upon you like rain.
Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually.
But you must return to your God, maintaining love and justice, and always waiting on your God.
Asshur shall not save us; we will not
ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth
mercy.
Assyria will not save us, nor will we
ride on horses. We will never again say, ‘Our gods!’ to the work of our own hands. For in You the fatherless find
compassion.”
Those who
cling to worthless idols
forsake His loving devotion.
He hath shewed thee, O man, what is good; and what
doth the LORD require of thee, but to do justly, and to love
mercy, and to walk
humbly with thy God?
He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love
mercy, and to walk
humbly with your God?
Who is a God like unto thee, that pardoneth iniquity, and passeth by the
transgression of the
remnant of his
heritage? he retaineth not his anger for ever, because he delighteth in
mercy.
Who is a God like You, who pardons iniquity and passes over the
transgression of the
remnant of His inheritance— who does not retain His anger
forever, because He delights in loving devotion?
Thou
wilt perform the truth to Jacob, and the
mercy to Abraham, which thou hast
sworn unto our fathers from the days of old.
You will show faithfulness to Jacob and loving devotion to Abraham, as You
swore to our fathers from the days of old.
Shall they therefore empty their net, and not
spare continually to
slay the nations?
Will he, therefore, empty his net and continue to
slay nations without
mercy?
O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
O LORD, I have heard the report of You; I stand in
awe, O LORD, of Your deeds. Revive them in these years; make them known in these years. In Your wrath, remember
mercy!
Then the angel of the LORD answered and said, O LORD of hosts, how long
wilt thou not have
mercy on Jerusalem and on the cities of Judah, against which thou hast had
indignation these
threescore and ten years?
Then the angel of the LORD said, “How long, O LORD of Hosts, will You
withhold mercy from Jerusalem and the cities of Judah, with which You have been
angry these seventy years?”
Therefore thus saith the LORD; I am returned to Jerusalem with
mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem.
Therefore this is what the LORD says: ‘I will return to Jerusalem with mercy, and there My house will be rebuilt, declares the LORD of Hosts, and a measuring line will be stretched out over Jerusalem.’
Thus speaketh the LORD of hosts, saying,
Execute true judgment, and
shew mercy and compassions every man to his brother:
“This is what the LORD of Hosts says: ‘
Administer true justice. Show loving devotion and
compassion to one another.
And I will
strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have
mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.
I will
strengthen the house of Judah and save the house of Joseph. I will restore them because I have
compassion on them, and they will be as though I had not rejected them. For I am the LORD their God, and I will answer them.
Blessed are the
merciful: for they shall obtain
mercy.
Blessed are the
merciful, for they will be shown
mercy.
But go ye and learn what that meaneth, I will have
mercy, and not sacrifice: for I am not come to call the righteous, but sinners to
repentance.
But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.
As Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!”
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.
And, behold, a woman of
Canaan came out of the same coasts, and
cried unto him, saying, Have
mercy on me, O Lord, thou Son of David; my daughter is
grievously vexed with a devil.
And a
Canaanite woman from that region came to Him, crying out, “Lord, Son of David, have
mercy on me! My daughter is
miserably possessed by a
demon.”
Lord, have
mercy on my son: for he is lunatick, and
sore vexed: for
ofttimes he falleth into the fire, and
oft into the water.
“Lord, have
mercy on my son,” he said. “He has seizures and is suffering
terribly. He often falls into the fire or into the water.
Shouldest not thou also have had
compassion on thy fellowservant, even as I had
pity on thee?
Shouldn’t you have had mercy on your fellow servant, just as I had on you?’
And, behold, two blind men sitting by the way side, when they heard that Jesus passed by,
cried out, saying, Have
mercy on us, O Lord, thou Son of David.
And there were two blind men sitting beside the road. When they heard that Jesus was passing by, they
cried out, “Lord, Son of David, have
mercy on us!”
And the multitude
rebuked them, because they should hold their peace: but they
cried the more, saying, Have
mercy on us, O Lord, thou Son of David.
The crowd
admonished them to be silent, but they
cried out all the louder, “Lord, Son of David, have
mercy on us!”
Woe unto you,
scribes and
Pharisees, hypocrites! for ye pay
tithe of
mint and
anise and
cummin, and have omitted the weightier matters of the law, judgment,
mercy, and faith: these ought ye to have done, and not to leave the other undone.
Woe to you,
scribes and
Pharisees, you hypocrites! You pay
tithes of
mint,
dill, and
cumin. But you have disregarded the weightier matters of the law: justice,
mercy, and faithfulness. You should have practiced the latter, without neglecting the former.
Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had
compassion on thee.
But Jesus would not allow him. “Go home to your own people,” He said, “and tell them how much the Lord has done for you, and what mercy He has shown you.”
And when he heard that it was Jesus of
Nazareth, he began to cry out, and say, Jesus, thou Son of David, have
mercy on me.
When he heard that it was Jesus of
Nazareth, he began to cry out, “Jesus, Son of David, have
mercy on me!”
And many charged him that he should hold his peace: but he
cried the more a great deal, Thou Son of David, have
mercy on me.
Many people
admonished him to be silent, but he
cried out all the louder, “Son of David, have
mercy on me!”
And his mercy is on them that fear him from generation to generation.
His mercy extends to those who fear Him, from generation to generation.
He has helped His servant Israel, remembering to be
merciful,
And her neighbours and her cousins heard how the Lord had shewed great
mercy upon her; and they
rejoiced with her.
Her neighbors and relatives heard that the Lord had shown her great
mercy, and they
rejoiced with her.
To perform the mercy promised to our fathers, and to remember his holy covenant;
to show mercy to our fathers and to remember His holy covenant,
Through the tender
mercy of our God; whereby the
dayspring from on high hath visited us,
because of the tender
mercy of our God, by which the
Dawn will visit us from on high,
And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
“The one who showed him
mercy,” replied the
expert in the law. Then Jesus told him, “Go and do likewise.”
And he
cried and said, Father Abraham, have
mercy on me, and send
Lazarus, that he may dip the
tip of his finger in water, and cool my tongue; for I am
tormented in this flame.
So he
cried out, ‘Father Abraham, have
mercy on me and send
Lazarus to dip the
tip of his finger in water and cool my tongue. For I am in
agony in this fire.’
And they lifted up their voices, and said, Jesus, Master, have mercy on us.
and raised their voices,
shouting, “Jesus, Master, have
mercy on us!”
But the tax
collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have
mercy on me, a
sinner!’
And he
cried, saying, Jesus, thou Son of David, have
mercy on me.
So he called out, “Jesus, Son of David, have mercy on me!”
And they which went before
rebuked him, that he should hold his peace: but he
cried so much the more, Thou Son of David, have
mercy on me.
Those who led the way
admonished him to be silent, but he
cried out all the louder, “Son of David, have
mercy on me!”
For he saith to Moses, I will have
mercy on whom I will have
mercy, and I will have
compassion on whom I will have
compassion.
For He says to Moses: “I will have
mercy on whom I have
mercy, and I will have
compassion on whom I have
compassion.”
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
So then, it does not depend on man’s desire or effort, but on God’s mercy.
Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
Therefore God has
mercy on whom He wants to have
mercy, and He hardens whom He wants to
harden.
And that he might make known the riches of his glory on the vessels of
mercy, which he had
afore prepared unto glory,
What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory—
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Just as you who formerly disobeyed God have now received mercy through their disobedience,
Even so have these also now not believed, that through your mercy they also may obtain mercy.
so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you.
For God hath concluded them all in unbelief, that he might have mercy upon all.
I
beseech you therefore, brethren, by the
mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Therefore I
urge you, brothers, on account of God’s
mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
And that the Gentiles might
glorify God for his
mercy; as it is written, For this cause I will
confess to thee among the Gentiles, and sing unto thy name.
so that the Gentiles may
glorify God for His
mercy. As it is written: “Therefore I will praise You among the Gentiles; I will sing hymns to Your name.”
Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
Now about virgins, I have no command from the Lord, but I give a judgment as one who by the Lord’s
mercy is
trustworthy.
Therefore seeing we have this ministry, as we have received
mercy, we
faint not;
Therefore, since God in His mercy has given us this ministry, we do not lose heart.
And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
Peace and mercy to all who walk by this rule, even to the Israel of God.
But God, who is rich in
mercy, for his great love
wherewith he loved us,
But because of His great love for us, God, who is rich in mercy,
For indeed he was sick
nigh unto death: but God had
mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
He was sick indeed, nearly unto death. But God had
mercy on him, and not only on him but also on me, to
spare me sorrow upon sorrow.
Unto
Timothy, my own son in the faith: Grace,
mercy, and peace, from God our Father and Jesus Christ our Lord.
To
Timothy, my true child in the faith: Grace,
mercy, and peace from God the Father and Christ Jesus our Lord.
Who was before a
blasphemer, and a
persecutor, and injurious: but I obtained
mercy, because I did it ignorantly in unbelief.
I was formerly a
blasphemer, a
persecutor, and a violent man; yet because I had acted in ignorance and unbelief, I was shown
mercy.
But for this very reason I was shown
mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect
patience as an example to those who would believe in Him for eternal life.
To
Timothy, my
dearly beloved son: Grace,
mercy, and peace, from God the Father and Christ Jesus our Lord.
To
Timothy, my beloved child: Grace,
mercy, and peace from God the Father and Christ Jesus our Lord.
The Lord give
mercy unto the house of
Onesiphorus; for he
oft refreshed me, and was not
ashamed of my chain:
May the Lord grant
mercy to the household of
Onesiphorus, because he has often refreshed me and was unashamed of my chains.
The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
May the Lord grant
Onesiphorus His
mercy on that day. You know very well how much he ministered to me in Ephesus.
To
Titus, mine own son after the common faith: Grace,
mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.
To
Titus, my true child in our common faith: Grace and peace from God the Father and Christ Jesus our
Savior.
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
He saved us, not by the righteous deeds we had done, but according to His
mercy, through the washing of new birth and
renewal by the Holy Spirit.
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
Above the ark were the
cherubim of glory, overshadowing the
mercy seat. But we cannot
discuss these things in detail now.
He that
despised Moses’ law died without
mercy under two or three witnesses:
Anyone who rejected the law of Moses died without
mercy on the testimony of two or three witnesses.
For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
For judgment without
mercy will be shown to
anyone who has not been
merciful.
Mercy triumphs over judgment.
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of
mercy and good fruits, without
partiality, and without
hypocrisy.
But the wisdom from above is first of all pure, then peace-loving, gentle,
accommodating, full of
mercy and good fruit, impartial, and
sincere.
Behold, we count them happy which
endure. Ye have heard of the
patience of Job, and have seen the end of the Lord; that the Lord is very
pitiful, and of tender
mercy.
See how blessed we consider those who have
persevered. You have heard of Job’s
perseverance and have seen the outcome from the Lord. The Lord is full of
compassion and
mercy.
Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant
mercy hath
begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,
Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.
Grace, mercy, and peace from God the Father and from Jesus Christ, the Son of the Father, will be with us in truth and love.
Mercy unto you, and peace, and love, be multiplied.
Mercy, peace, and love be multiplied to you.
Keep
yourselves in the love of God, looking for the
mercy of our Lord Jesus Christ unto eternal life.
keep
yourselves in the love of God as you
await the
mercy of our Lord Jesus Christ to bring you eternal life.
And indeed, have mercy on those who doubt;
And others save with fear, pulling them out of the fire;
hating even the garment
spotted by the flesh.
save others by
snatching them from the fire; and to still others show
mercy tempered with fear,
hating even the clothing
stained by the flesh.
And they sung with loud voices songs to the praise of the Lord, because his mercy and glory is for ever in all Israel.
And now in some measure hath mercy been shewed unto us from thee, O Lord, that there should be left us a root and a name in the place of thy sanctuary;
Seeing ye have
forsaken me, I will
forsake you also; when ye desire me to be
gracious unto you, I shall have no
mercy upon you.
But what shall I now do unto you? I am a widow and
forsaken: go your way, O my children, and ask
mercy of the Lord.