938 verses contain “nat” (in the KJV: 666, in the BSB: 744) — showing 701–800
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our place and our nation.”
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
Caiaphas did not say this on his own. Instead, as high priest that year, he was prophesying that Jesus would die for the nation,
And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
and not only for the nation, but also for the scattered children of God, to gather them together into one.
And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
Now there were dwelling in Jerusalem God-fearing Jews from every nation under heaven.
And how hear we every man in our own tongue, wherein we were born?
How is it then that each of us hears them in his own native language?
Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
And our fathers who received it brought it in with Joshua when they dispossessed the nations God drove out before them. It remained until the time of David,
And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
“Cornelius the centurion has sent us,” they said. “He is a righteous and God-fearing man with a good reputation among the whole Jewish nation. A holy angel instructed him to request your presence in his home so he could hear a message from you.”
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean.
But in every nation he that feareth him, and worketh righteousness, is accepted with him.
but welcomes those from every nation who fear Him and do what is right.
And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
And having vanquished seven nations in Canaan, He gave their land to His people as an inheritance.
Who in times past suffered all nations to walk in their own ways.
In past generations, He let all nations go their own way.
And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
From one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands.
And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
When Paul had been called in, Tertullus opened the prosecution: “Because of you, we have enjoyed a lasting peace, and your foresight has brought improvements to this nation.
Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
Surely all the Jews know how I have lived from the earliest days of my youth, among my own people and in Jerusalem.
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
But when the Jews objected, I was compelled to appeal to Caesar, even though I have no charge to bring against my nation.
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones.
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
They are senseless, faithless, heartless, merciless.
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Indeed, when Gentiles, who do not have the law, do by nature what the law requires, they are a law to themselves, even though they do not have the law.
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
but now revealed and made known through the writings of the prophets by the command of the eternal God, in order to lead all nations to the obedience that comes from faith—
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned.
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him,
It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
The spiritual, however, was not first, but the natural, and then the spiritual.
We who are Jews by nature, and not sinners of the Gentiles,
We who are Jews by birth and not Gentile “sinners”
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
Formerly, when you did not know God, you were slaves to those who by nature are not gods.
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.
For I have no man likeminded, who will naturally care for your state.
I have nobody else like him who will genuinely care for your needs.
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
In Him you were also circumcised, in the putting off of your sinful nature, with the circumcision performed by Christ and not by human hands.
And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
When you were dead in your trespasses and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our trespasses,
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory.
Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high.
For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
For surely it is not the angels He helps, but the descendants of Abraham.
Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
So when God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath.
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell.
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
Through these He has given us His precious and magnificent promises, so that through them you may become partakers of the divine nature, now that you have escaped the corruption in the world caused by evil desires.
But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
These men are like irrational animals, creatures of instinct, born to be captured and destroyed. They blaspheme in matters they do not understand, and like such creatures, they too will be destroyed.
But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
These men, however, slander what they do not understand, and like irrational animals, they will be destroyed by the things they do instinctively.
And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
And to the one who overcomes and continues in My work until the end, I will give authority over the nations.
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes and holding palm branches in their hands.
But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.
For three and a half days all peoples and tribes and tongues and nations will view their bodies and will not permit them to be laid in a tomb.
And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
The nations were enraged, and Your wrath has come. The time has come to judge the dead and to reward Your servants the prophets, as well as the saints and those who fear Your name, both small and great— and to destroy those who destroy the earth.”
And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
And she gave birth to a son, a male child, who will rule all the nations with an iron scepter. And her child was caught up to God and to His throne.
And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
Then I saw another angel flying overhead, with the eternal gospel to proclaim to those who dwell on the earth—to every nation and tribe and tongue and people.
And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.
Then a second angel followed, saying, “Fallen, fallen is Babylon the great, who has made all the nations drink the wine of the passion of her immorality.”
And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
Who will not fear You, O Lord, and glorify Your name? For You alone are holy. All nations will come and worship before You, for Your righteous acts have been revealed.”
And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.
Then the angel said to me, “The waters you saw, where the prostitute was seated, are peoples and multitudes and nations and tongues.
For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
All the nations have drunk the wine of the passion of her immorality. The kings of the earth were immoral with her, and the merchants of the earth have grown wealthy from the extravagance of her luxury.”
And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
The light of a lamp will never shine in you again, and the voices of a bride and bridegroom will never call out in you again. For your merchants were the great ones of the earth, because all the nations were deceived by your sorcery.”
And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
By its light the nations will walk, and into it the kings of the earth will bring their glory.
And they shall bring the glory and honour of the nations into it.
And into the city will be brought the glory and honor of the nations.
In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
down the middle of the main street of the city. On either side of the river stood a tree of life, bearing twelve kinds of fruit and yielding a fresh crop for each month. And the leaves of the tree are for the healing of the nations.
The governors also of the people and of the priests did many things against the laws, and passed all the pollutions of all nations, and defiled the temple of the Lord, which was sanctified in Jerusalem.
The number of them of the nation, and their governors, sons of Phoros, two thousand an hundred seventy and two; the sons of Saphat, four hundred seventy and two:
And there were gathered unto them out of the other nations of the land, and they erected the altar upon his own place, because all the nations of the land were at enmity with them, and oppressed them; and they offered sacrifices according to the time, and burnt offerings to the Lord both morning and evening.
The Lord therefore, whose name is there called upon, utterly destroy every king and nation, that stretcheth out his hand to hinder or endamage that house of the Lord in Jerusalem.
Having determined to deal graciously, I have given order, that such of the nation of the Jews, and of the priests and Levites being within our realm, as are willing and desirous should go with thee unto Jerusalem.
The nation of Israel, the princes, the priests and Levites, have not put away from them the strange people of the land, nor the pollutions of the Gentiles to wit, of the Canaanites, Hittites, Pheresites, Jebusites, and the Moabites, Egyptians, and Edomites.
And didst give unto us such a root: but we have turned back again to transgress thy law, and to mingle ourselves with the uncleanness of the nations of the land.
And of the sons of Phaisur; Elionas, Massias Israel, and Nathanael, and Ocidelus and Talsas.
And of the sons of Maani; Jeremias, Momdis, Omaerus, Juel, Mabdai, and Pelias, and Anos, Carabasion, and Enasibus, and Mamnitanaimus, Eliasis, Bannus, Eliali, Samis, Selemias, Nathanias: and of the sons of Ozora; Sesis, Esril, Azaelus, Samatus, Zambis, Josephus.