143 verses contain “neighbor” (in the KJV: 2, in the BSB: 141) — showing 101–143
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Zion spreadeth forth her hands, and there is none to comfort her: the LORD hath commanded concerning Jacob, that his adversaries should be round about him: Jerusalem is as a menstruous woman among them.
Zion stretches out her hands, but there is no one to comfort her. The LORD has decreed against Jacob that his neighbors become his foes. Jerusalem has become an unclean thing among them.
Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger.
You prostituted yourself with your lustful neighbors, the Egyptians, and increased your promiscuity to provoke Me to anger.
And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour’s wife, neither hath come near to a menstruous woman,
He does not eat at the mountain or look to the idols of the house of Israel. He does not defile his neighbor’s wife or approach a woman during her period.
And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour’s wife,
though the father has done none of them: Indeed, the son eats at the mountain and defiles his neighbor’s wife.
And one hath committed abomination with his neighbour’s wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father’s daughter.
One man commits an abomination with his neighbor’s wife; another wickedly defiles his daughter-in-law; and yet another violates his sister, his own father’s daughter.
Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour’s wife: and shall ye possess the land?
You have relied on your swords, you have committed detestable acts, and each of you has defiled his neighbor’s wife. Should you then possess the land?’
In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.
On that day, declares the LORD of Hosts, you will each invite your neighbor to sit under your own vine and fig tree.’”
For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.
For before those days neither man nor beast received wages, nor was there safety from the enemy for anyone who came or went, for I had turned every man against his neighbor.
For I will no more pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour’s hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.
For I will no longer have compassion on the people of the land, declares the LORD, but behold, I will cause each man to fall into the hands of his neighbor and his king, who will devastate the land, and I will not deliver it from their hands.”
And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.
But Jesus answered, “Let us go on to the neighboring towns so I can preach there as well, for that is why I have come.”
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself, which is more important than all burnt offerings and sacrifices.”
And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”
Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?
But the man who was abusing his neighbor pushed Moses aside and said, ‘Who made you ruler and judge over us?
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law.
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Love does no wrong to its neighbor. Therefore love is the fulfillment of the law.
Let every one of us please his neighbour for his good to edification.
Each of us should please his neighbor for his good, to build him up.
Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one another.
And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
No longer will each one teach his neighbor or his brother, saying, ‘Know the Lord,’ because they will all know Me, from the least of them to the greatest.
Every beast loveth his like, and every man loveth his neighbor.
For as a man hath destroyed his enemy; so hast thou lost the love of thy neighbor.