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605 verses contain “never” (in the KJV: 276, in the BSB: 420) — showing 401–500
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
for he will be great in the sight of the Lord. He shall never take wine or strong drink, and he will be filled with the Holy Spirit even from his mother’s womb.
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
and He will reign over the house of Jacob forever. His kingdom will never end!”
And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
and then was a widow to the age of eighty-four. She never left the temple, but worshiped night and day, fasting and praying.
And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
“Master,” Simon replied, “we have worked hard all night without catching anything. But because You say so, I will let down the nets.”
Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
Nevertheless, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”
Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
Nevertheless, I must keep going today and tomorrow and the next day, for it is not admissible for a prophet to perish outside of Jerusalem.
And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
But he answered his father, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could celebrate with my friends.
I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
I tell you, He will promptly carry out justice on their behalf. Nevertheless, when the Son of Man comes, will He find faith on earth?”
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.”
Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.
saying, “Go into the village ahead of you, and as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here.
He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
He will come and kill those tenants, and will give the vineyard to others.” And when the people heard this, they said, “May such a thing never happen!”
Heaven and earth shall pass away: but my words shall not pass away.
Heaven and earth will pass away, but My words will never pass away.
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
“Father, if You are willing, take this cup from Me. Yet not My will, but Yours be done.”
For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
Look, the days are coming when people will say, ‘Blessed are the barren women, the wombs that never bore, and breasts that never nursed!’
And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
Then he took it down, wrapped it in a linen cloth, and placed it in a tomb cut into the rock, where no one had yet been laid.
But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”
Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
Jesus said to him, “Unless you people see signs and wonders, you will never believe.”
And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
And the Father who sent Me has Himself testified about Me. You have never heard His voice nor seen His form,
And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
Jesus answered, “I am the bread of life. Whoever comes to Me will never hunger, and whoever believes in Me will never thirst.
All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away.
And the Jews marvelled, saying, How knoweth this man letters, having never learned?
The Jews were amazed and asked, “How did this man attain such learning without having studied?”
The officers answered, Never man spake like this man.
“Never has anyone spoken like this man!” the officers answered.
Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”
They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
“We are Abraham’s descendants,” they answered. “We have never been slaves to anyone. How can You say we will be set free?”
But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
But now you are trying to kill Me, a man who has told you the truth that I heard from God. Abraham never did such a thing.
Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
Truly, truly, I tell you, if anyone keeps My word, he will never see death.”
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
“Now we know that You have a demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death.
Since the world began was it not heard that any man opened the eyes of one that was born blind.
Never before has anyone heard of opening the eyes of a man born blind.
And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
But they will never follow a stranger; in fact, they will flee from him because they do not recognize his voice.”
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
I give them eternal life, and they will never perish. No one can snatch them out of My hand.
And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
Many came to Him and said, “Although John never performed a sign, everything he said about this man was true.”
And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
and for your sake I am glad I was not there, so that you may believe. But let us go to him.”
And whosoever liveth and believeth in me shall never die. Believest thou this?
And everyone who lives and believes in Me will never die. Do you believe this?”
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
Nevertheless, many of the leaders believed in Him; but because of the Pharisees they did not confess Him, for fear that they would be put out of the synagogue.
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
“Never shall You wash my feet!” Peter told Him. Jesus answered, “Unless I wash you, you have no part with Me.”
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
But I tell you the truth, it is for your benefit that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send Him to you.
Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
So the other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the nail marks in His hands, and put my finger where the nails have been, and put my hand into His side, I will never believe.”
And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:
where they presented false witnesses who said, “This man never stops speaking against this holy place and against the law.
But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
“No, Lord!” Peter answered. “I have never eaten anything impure or unclean.”
And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
and said, “O child of the devil and enemy of all righteousness, you are full of all kinds of deceit and trickery! Will you never stop perverting the straight ways of the Lord?
And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
In fact, God raised Him from the dead, never to see decay. As He has said: ‘I will give you the holy and sure blessings promised to David.’
Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
‘Look, you scoffers, wonder and perish! For I am doing a work in your days that you would never believe, even if someone told you.’”
And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked:
In Lystra there sat a man crippled in his feet, who was lame from birth and had never walked.
Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Yet He has not left Himself without testimony to His goodness: He gives you rain from heaven and fruitful seasons, filling your hearts with food and gladness.”
Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
Therefore be alert and remember that for three years I never stopped warning each of you night and day with tears.
Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.
They were especially grieved by his statement that they would never see his face again. Then they accompanied him to the ship.
Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.
But contrary to Paul’s advice, the centurion was persuaded by the pilot and by the owner of the ship.
Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
‘Go to this people and say, “You will be ever hearing but never understanding; you will be ever seeing but never perceiving.”
Blessed is the man to whom the Lord will not impute sin.
Blessed is the man whose sin the Lord will never count against him.”
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.
As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”
For the scripture saith, Whosoever believeth on him shall not be ashamed.
It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”
Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
However, I have written you a bold reminder on some points, because of the grace God has given me
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and unite them with a prostitute? Never!
Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband.
But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
But if you do marry, you have not sinned. And if a virgin marries, she has not sinned. But those who marry will face troubles in this life, and I want to spare you this.
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
But the man who is firmly established in his heart and under no constraint, with control over his will and resolve in his heart not to marry the virgin, he will do well.
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
Therefore, if what I eat causes my brother to stumble, I will never eat meat again, so that I will not cause him to stumble.
If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
If others have this right to your support, shouldn’t we have it all the more? But we did not exercise this right. Instead, we put up with anything rather than hinder the gospel of Christ.
But with many of them God was not well pleased: for they were overthrown in the wilderness.
Nevertheless, God was not pleased with most of them, for they were struck down in the wilderness.
Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
In the Lord, however, woman is not independent of man, nor is man independent of woman.
Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be restrained; where there is knowledge, it will be dismissed.
Nevertheless when it shall turn to the Lord, the vail shall be taken away.
But whenever anyone turns to the Lord, the veil is taken away.
Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;
But God, who comforts the downcast, comforted us by the arrival of Titus,
But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.
Be that as it may, I was not a burden to you; but crafty as I am, I caught you by trickery.
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
But it is good to be zealously affected always in a good thing, and not only when I am present with you.
Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.
For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”
Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman.
But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
Let him that is taught in the word communicate unto him that teacheth in all good things.
Nevertheless, the one who receives instruction in the word must share in all good things with his instructor.
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
But as for me, may I never boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Nevertheless, each one of you also must love his wife as he loves himself, and the wife must respect her husband.
Nevertheless to abide in the flesh is more needful for you.
But it is more necessary for you that I remain in the body.
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
Nevertheless, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending side by side for the faith of the gospel,
Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
Nevertheless, we must live up to what we have already attained.
Notwithstanding ye have well done, that ye did communicate with my affliction.
Nevertheless, you have done well to share in my affliction.
For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
As you know, we never used words of flattery or any pretext for greed. God is our witness!
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
For this reason, even though I suffer as I do, I am not ashamed; for I know whom I have believed, and I am convinced that He is able to guard what I have entrusted to Him for that day.
Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”
Ever learning, and never able to come to the knowledge of the truth.
who are always learning but never able to come to a knowledge of the truth.
And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
You will roll them up like a robe; like a garment they will be changed; but You remain the same, and Your years will never end.”
So I sware in my wrath, They shall not enter into my rest.)
So I swore on oath in My anger, ‘They shall never enter My rest.’”
And to whom sware he that they should not enter into his rest, but to them that believed not?
And to whom did He swear that they would never enter His rest? Was it not to those who disobeyed?
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Now we who have believed enter that rest. As for the others, it is just as God has said: “So I swore on oath in My anger, ‘They shall never enter My rest.’” And yet His works have been finished since the foundation of the world.
And in this place again, If they shall enter into my rest.
And again, as He says in the passage above: “They shall never enter My rest.”
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship.
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins.
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
Keep your lives free from the love of money and be content with what you have, for God has said: “Never will I leave you, never will I forsake you.”
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.
Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”
And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
Therefore, brothers, strive to make your calling and election sure. For if you practice these things you will never stumble,
Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
Their eyes are full of adultery; their desire for sin is never satisfied; they seduce the unstable. They are accursed children with hearts trained in greed.
Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
But in keeping with God’s promise, we are looking forward to a new heaven and a new earth, where righteousness dwells.
Nevertheless I have somewhat against thee, because thou hast left thy first love.
But I have this against you: You have abandoned your first love.
But that which ye have already hold fast till I come.
Nevertheless, hold fast to what you have until I come.
He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
Like them, he who overcomes will be dressed in white. And I will never blot out his name from the Book of Life, but I will confess his name before My Father and His angels.