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91 verses contain “noble” (in the KJV: 54, in the BSB: 68) — showing 1–91
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.
But God did not lay His hand on the nobles of Israel; they saw Him, and they ate and drank.
The princes digged the well, the nobles of the people digged it, by the direction of the lawgiver, with their staves. And from the wilderness they went to Mattanah:
The princes dug the well; the nobles of the people hollowed it out with their scepters and with their staffs.” From the wilderness the Israelites went on to Mattanah,
Then he made him that remaineth have dominion over the nobles among the people: the LORD made me have dominion over the mighty.
Then the survivors came down to the nobles; the people of the LORD came down to me against the mighty.
And Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.
Now Naomi had a relative on her husband’s side, a prominent man of noble character from the clan of Elimelech, whose name was Boaz.
And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman.
And now do not be afraid, my daughter. I will do for you whatever you request, since all my fellow townspeople know that you are a woman of noble character.
So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.
Then Jezebel wrote letters in Ahab’s name, sealed them with his seal, and sent them to the elders and nobles who lived with Naboth in his city.
And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
So the elders and nobles who lived in Naboth’s city did as Jezebel had instructed in the letters she had written to them.
And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the LORD: and they came through the high gate into the king’s house, and set the king upon the throne of the kingdom.
He also took with him the commanders of hundreds, the nobles, the rulers of the people, and all the people of the land, and they brought the king down from the house of the LORD and entered the royal palace through the Upper Gate. They seated King Joash on the royal throne,
And the rest of the nations whom the great and noble Asnapper brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time.
and the rest of the peoples whom the great and honorable Ashurbanipal deported and settled in the cities of Samaria and elsewhere west of the Euphrates.
And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
The officials did not know where I had gone or what I was doing, for I had not yet told the Jews or priests or nobles or officials or any other workers.
And next unto them the Tekoites repaired; but their nobles put not their necks to the work of their Lord.
Next to him, the Tekoites made repairs, but their nobles did not put their shoulders to the work under their supervisors.
And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.
After I had made an inspection, I stood up and said to the nobles, the officials, and the rest of the people, “Do not be afraid of them. Remember the Lord, who is great and awesome, and fight for your brothers, your sons and your daughters, your wives and your homes.”
And I said unto the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another.
Then I said to the nobles, the officials, and the rest of the people: “The work is great and extensive, and we are spread out far from one another along the wall.
Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
and after serious thought I rebuked the nobles and officials, saying, “You are exacting usury from your own brothers!” So I called a large assembly against them
Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.
“We will restore it,” they replied, “and will require nothing more from them. We will do as you say.” So I summoned the priests and required of the nobles and officials an oath that they would do what they had promised.
Moreover in those days the nobles of Judah sent many letters unto Tobiah, and the letters of Tobiah came unto them.
Also in those days, the nobles of Judah sent many letters to Tobiah, and Tobiah’s letters came back to them.
Also they reported his good deeds before me, and uttered my words to him. And Tobiah sent letters to put me in fear.
Moreover, these nobles kept reporting to me Tobiah’s good deeds, and they relayed my words to him. And Tobiah sent letters to intimidate me.
And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found written therein,
Then my God put it into my heart to assemble the nobles, the officials, and the people to be enrolled by genealogy. I found the genealogical register of those who had first returned, and I found the following written in it:
They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;
hereby join with their noble brothers and commit themselves with a sworn oath to follow the Law of God given through His servant Moses and to carefully obey all the commandments, ordinances, and statutes of the LORD our Lord.
Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?
Then I rebuked the nobles of Judah and asked, “What is this evil you are doing—profaning the Sabbath day?
In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him:
In the third year of his reign, Xerxes held a feast for all his officials and servants. The military leaders of Persia and Media were there, along with the nobles and princes of the provinces.
Likewise shall the ladies of Persia and Media say this day unto all the king’s princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.
This very day the noble women of Persia and Media who have heard about the queen’s conduct will say the same thing to all the king’s officials, resulting in much contempt and wrath.
And let this apparel and horse be delivered to the hand of one of the king’s most noble princes, that they may array the man withal whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.
Let the robe and the horse be entrusted to one of the king’s most noble princes. Let them array the man the king wants to honor and parade him on the horse through the city square, proclaiming before him, ‘This is what is done for the man whom the king is delighted to honor!’”
He poureth contempt upon princes, and weakeneth the strength of the mighty.
He pours out contempt on nobles and disarms the mighty.
For ye say, Where is the house of the prince? and where are the dwelling places of the wicked?
For you say, ‘Where now is the nobleman’s house, and where are the tents in which the wicked dwell?’
The nobles held their peace, and their tongue cleaved to the roof of their mouth.
The voices of the nobles were hushed, and their tongues stuck to the roofs of their mouths.
Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
who says to kings, ‘You are worthless!’ and to nobles, ‘You are wicked,’
My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.
My heart is stirred by a noble theme as I recite my verses to the king; my tongue is the pen of a skillful writer.
The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.
The nobles of the nations have assembled as the people of the God of Abraham; for the shields of the earth belong to God; He is highly exalted.
Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:
Make their nobles like Oreb and Zeeb, and all their princes like Zebah and Zalmunna,
He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.
He pours out contempt on the nobles and makes them wander in a trackless wasteland.
That he may set him with princes, even with the princes of his people.
to seat them with nobles, with the princes of His people.
To bind their kings with chains, and their nobles with fetters of iron;
to bind their kings with chains and their nobles with shackles of iron,
Hear; for I will speak of excellent things; and the opening of my lips shall be right things.
Listen, for I speak of noble things, and the opening of my lips will reveal right.
By me princes rule, and nobles, even all the judges of the earth.
By me princes rule, and all nobles who govern justly.
A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.
A wife of noble character is her husband’s crown, but she who causes shame is like decay in his bones.
Also to punish the just is not good, nor to strike princes for equity.
It is surely not good to punish the innocent or to flog a noble for his honesty.
Who can find a virtuous woman? for her price is far above rubies.
A wife of noble character, who can find? She is far more precious than rubies.
Many daughters have done virtuously, but thou excellest them all.
“Many daughters have done noble things, but you surpass them all!”
Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
Blessed are you, O land whose king is a son of nobles, and whose princes feast at the proper time— for strength and not for drunkenness.
Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.
Therefore Sheol enlarges its throat and opens wide its enormous jaws, and down go Zion’s nobles and masses, her revelers and carousers!
Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.
Raise a banner on a barren hilltop; call aloud to them. Wave your hand, that they may enter the gates of the nobles.
The vile person shall be no more called liberal, nor the churl said to be bountiful.
No longer will a fool be called noble, nor a scoundrel be respected.
But the liberal deviseth liberal things; and by liberal things shall he stand.
But a noble man makes honorable plans; he stands up for worthy causes.
They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing.
No nobles will be left to proclaim a king, and all her princes will come to nothing.
Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.
Thus says the LORD your Redeemer, the Holy One of Israel: “For your sake, I will send to Babylon and bring them all as fugitives, even the Chaldeans, in the ships in which they rejoice.
Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?
I had planted you like a choice vine from the very best seed. How could you turn yourself before Me into a rotten, wild vine?
And their nobles have sent their little ones to the waters: they came to the pits, and found no water; they returned with their vessels empty; they were ashamed and confounded, and covered their heads.
The nobles send their servants for water; they go to the cisterns, but find no water; their jars return empty. They are ashamed and humiliated; they cover their heads.
Therefore thus saith the LORD, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.
Therefore this is what the LORD says: “If you return, I will restore you; you will stand in My presence. And if you speak words that are noble instead of worthless, you will be My spokesman. It is they who must turn to you, but you must not turn to them.
Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;
which Nebuchadnezzar king of Babylon did not take when he carried Jeconiah son of Jehoiakim king of Judah into exile from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem.
And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the LORD.
Their leader will be one of their own, and their ruler will arise from their midst. And I will bring him near, and he will approach Me, for who would dare on his own to approach Me?” declares the LORD.
Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.
There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes, and he also killed all the nobles of Judah.
At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.
At the same time my sanity was restored, my honor and splendor returned to me for the glory of my kingdom. My advisers and nobles sought me out, and I was restored to my throne, and surpassing greatness was added to me.
Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
Later, King Belshazzar held a great feast for a thousand of his nobles, and he drank wine with them.
Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.
Under the influence of the wine, Belshazzar gave orders to bring in the gold and silver vessels that Nebuchadnezzar his father had taken from the temple in Jerusalem, so that the king could drink from them, along with his nobles, his wives, and his concubines.
Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.
Thus they brought in the gold vessels that had been taken from the temple, the house of God in Jerusalem, and the king drank from them, along with his nobles, his wives, and his concubines.
Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.
Then King Belshazzar became even more terrified, his face grew even more pale, and his nobles were bewildered.
Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:
Hearing the outcry of the king and his nobles, the queen entered the banquet hall. “O king, may you live forever!” she said. “Do not let your thoughts terrify you, or your face grow pale.
But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
Instead, you have exalted yourself against the Lord of heaven. The vessels from His house were brought to you, and as you drank wine from them with your nobles, wives, and concubines, you praised your gods of silver and gold, bronze and iron, wood and stone, which cannot see or hear or understand. But you have failed to glorify the God who holds in His hand your very breath and all your ways.
And a stone was brought and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.
A stone was brought and placed over the mouth of the den, and the king sealed it with his own signet ring and with the rings of his nobles, so that nothing concerning Daniel could be changed.
And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:
Then he issued a proclamation in Nineveh: “By the decree of the king and his nobles: Let no man or beast, herd or flock, taste anything at all. They must not eat or drink.
He shall recount his worthies: they shall stumble in their walk; they shall make haste to the wall thereof, and the defence shall be prepared.
He summons his nobles; they stumble as they advance. They race to its wall; the protective shield is set in place.
Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.
Yet she became an exile; she went into captivity. Her infants were dashed to pieces at the head of every street. They cast lots for her dignitaries, and all her nobles were bound in chains.
Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered upon the mountains, and no man gathereth them.
O king of Assyria, your shepherds slumber; your officers sleep. Your people are scattered on the mountains with no one to gather them.
And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;
On Herod’s birthday, her opportunity arose. Herod held a banquet for his nobles and military commanders and the leading men of Galilee.
But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.
He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
So He said, “A man of noble birth went to a distant country to lay claim to his kingship and then return.
So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
So once again He came to Cana in Galilee, where He had turned the water into wine. And there was a royal official whose son lay sick at Capernaum.
The nobleman saith unto him, Sir, come down ere my child die.
“Sir,” the official said, “come down before my child dies.”
These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.
We accept it always, and in all places, most noble Felix, with all thankfulness.
In every way and everywhere, most excellent Felix, we acknowledge this with all gratitude.
But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
But Paul answered, “I am not insane, most excellent Festus; I am speaking words of truth and sobriety.
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth.
But it is good to be zealously affected always in a good thing, and not only when I am present with you.
Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.
This is a true saying, If a man desire the office of a bishop, he desireth a good work.
This is a trustworthy saying: If anyone aspires to be an overseer, he desires a noble task.
Do not they blaspheme that worthy name by the which ye are called?
Are they not the ones who blaspheme the noble name by which you have been called?
And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;
Then the kings of the earth, the nobles, the commanders, the rich, the mighty, and every slave and free man hid in the caves and among the rocks of the mountains.
And he bound Joacim and the nobles: but Zaraces his brother he apprehended, and brought him out of Egypt.
And hath honoured me in the sight of the king, and his counsellors, and all his friends and nobles.
So he called unto him all his officers, and all his nobles, and communicated with them his secret counsel, and concluded the afflicting of the whole earth out of his own mouth.
So they all together had innumerable dead with one kind of death; neither were the living sufficient to bury them: for in one moment the noblest offspring of them was destroyed.
Whether he be rich, noble, or poor, their glory is the fear of the Lord.
To whom hath he given power to declare his works? and who shall find out his noble acts?
And in the hearing of the nobles, and of the king’s sons, and in the hearing of the elders, and of all the people, from the lowest unto the highest, even of all them that dwelt at Babylon by the river Sud.
So he left Lysias, a nobleman, and one of the blood royal, to oversee the affairs of the king from the river Euphrates unto the borders of Egypt:
And that they were men of great valour. It was told him also of their wars and noble acts which they had done among the Galatians, and how they had conquered them, and brought them under tribute;
As for the other things concerning Judas and his wars, and the noble acts which he did, and his greatness, they are not written: for they were very many.
Now when king Alexander had heard what promises Demetrius had sent unto Jonathan: when also it was told him of the battles and noble acts which he and his brethren had done, and of the pains that they had endured,
And thus this man died, leaving his death for an example of a noble courage, and a memorial of virtue, not only unto young men, but unto all his nation.
Betook themselves unto prayer, and besought him that the sin committed might wholly be put out of remembrance. Besides, that noble Judas exhorted the people to keep themselves from sin, forsomuch as they saw before their eyes the things that came to pass for the sins of those that were slain.
Choosing rather to die manfully, than to come into the hands of the wicked, to be abused otherwise than beseemed his noble birth: