405 verses contain “nothing” (in the KJV: 281, in the BSB: 261) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
The one who thinks he knows something does not yet know as he ought to know.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing.
Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
And now I rejoice, not because you were made sorrowful, but because your sorrow led you to repentance. For you felt the sorrow that God had intended, and so were not harmed in any way by us.
As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
As it is written: “He who gathered much had no excess, and he who gathered little had no shortfall.”
It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
I must go on boasting. Although there is nothing to gain, I will go on to visions and revelations from the Lord.
For we can do nothing against the truth, but for the truth.
For we cannot do anything against the truth, but only for the truth.
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism—those leaders added nothing to me.
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
I do not set aside the grace of God. For if righteousness comes through the law, Christ died for nothing.
Have ye suffered so many things in vain? if it be yet in vain.
Have you suffered so much for nothing, if it really was for nothing?
Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
Take notice: I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all.
For if a man think himself to be something, when he is nothing, he deceiveth himself.
If anyone thinks he is something when he is nothing, he deceives himself.
And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
without being frightened in any way by those who oppose you. This is a clear sign of their destruction but of your salvation, and it is from God.
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.
For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
Yet we hear that some of you are leading undisciplined lives and accomplishing nothing but being busybodies.
For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
For every creation of God is good, and nothing that is received with thanksgiving should be rejected,
I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
I solemnly charge you before God and Christ Jesus and the elect angels to maintain these principles without bias, and to do nothing out of partiality.
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and semantics, out of which come envy, strife, abusive talk, evil suspicions,
For we brought nothing into this world, and it is certain we can carry nothing out.
For we brought nothing into the world, so we cannot carry anything out of it.
Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.
But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
But I did not want to do anything without your consent, so that your goodness will not be out of compulsion, but by your own free will.
Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
and placed everything under his feet.” When God subjected all things to him, He left nothing outside of his control. Yet at present we do not see everything subject to him.
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything.
Because that for his name’s sake they went forth, taking nothing of the Gentiles.
For they went out on behalf of the Name, accepting nothing from the Gentiles.
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.
But nothing unclean will ever enter it, nor anyone who practices an abomination or a lie, but only those whose names are written in the Lamb’s Book of Life.
For Esdras had very great skill, so that he omitted nothing of the law and commandments of the Lord, but taught all Israel the ordinances and judgments.
Go then, and eat the fat, and drink the sweet, and send part to them that have nothing;
The heathen shall envy thee, but they shall be able to do nothing against thee, saith the Lord.
For like as the ground is given unto the wood, and the sea to his floods: even so they that dwell upon the earth may understand nothing but that which is upon the earth: and he that dwelleth above the heavens may only understand the things that are above the height of the heavens.
At the same time shall men hope, but nothing obtain: they shall labour, but their ways shall not prosper.
And now, O Lord, behold, these heathen, which have ever been reputed as nothing, have begun to be lords over us, and to devour us.
And those thirty years I did nothing else day and night, and every hour, but make my, prayer to the Highest.
And they were all mixed together; the blast of fire, the flaming breath, and the great tempest; and fell with violence upon the multitude which was prepared to fight, and burned them up every one, so that upon a sudden of an innumerable multitude nothing was to be perceived, but only dust and smell of smoke: when I saw this I was afraid.
Pour out thy bread on the burial of the just, but give nothing to the wicked.
Now I care for nothing, my son, since I have let thee go, the light of mine eyes.
Surely I will keep close nothing from you. For I said, It was good to keep close the secret of a king, but that it was honourable to reveal the works of God.
For I remember a dream which I saw concerning these matters, and nothing thereof hath failed.
Let our strength be the law of justice: for that which is feeble is found to be nothing worth.
For though they live long, yet shall they be nothing regarded: and their last age shall be without honour.
The imperfect branches shall be broken off, their fruit unprofitable, not ripe to eat, yea, meet for nothing.
I preferred her before sceptres and thrones, and esteemed riches nothing in comparison of her.
And if a man love righteousness her labours are virtues: for she teacheth temperance and prudence, justice and fortitude: which are such things, as men can have nothing more profitable in their life.
For though a man be never so perfect among the children of men, yet if thy wisdom be not with him, he shall be nothing regarded.
For thou lovest all the things that are, and abhorrest nothing which thou hast made: for never wouldest thou have made any thing, if thou hadst hated it.
And taking the very refuse among those which served to no use, being a crooked piece of wood, and full of knots, hath carved it diligently, when he had nothing else to do, and formed it by the skill of his understanding, and fashioned it to the image of a man;
For fear is nothing else but a betraying of the succours which reason offereth.
Bear not hatred to thy neighbour for every wrong; and do nothing at all by injurious practices.
If thou be for his profit, he will use thee: but if thou have nothing, he will forsake thee.
As for the wondrous works of the Lord, there may nothing be taken from them, neither may any thing be put unto them, neither can the ground of them be found out.
Be not made a beggar by banqueting upon borrowing, when thou hast nothing in thy purse: for thou shalt lie in wait for thine own life, and be talked on.
There is that for bashfulness promiseth to his friend, and maketh him his enemy for nothing.
And they that remain shall know that there is nothing better than the fear of the Lord, and that there is nothing sweeter than to take heed unto the commandments of the Lord.
If thou hast gathered nothing in thy youth, how canst thou find any thing in thine age?
A silent and loving woman is a gift of the Lord; and there is nothing so much worth as a mind well instructed.
Do nothing without advice; and when thou hast once done, repent not.
But be not excessive toward any; and without discretion do nothing.
The beauty of a woman cheereth the countenance, and a man loveth nothing better.
The works of all flesh are before him, and nothing can be hid from his eyes.
A little or nothing is his rest, and afterward he is in his sleep, as in a day of keeping watch, troubled in the vision of his heart, as if he were escaped out of a battle.
When all is safe, he awaketh, and marvelleth that the fear was nothing.
O death, how bitter is the remembrance of thee to a man that liveth at rest in his possessions, unto the man that hath nothing to vex him, and that hath prosperity in all things: yea, unto him that is yet able to receive meat!
He hath garnished the excellent works of his wisdom, and he is from everlasting to everlasting: unto him may nothing be added, neither can he be diminished, and he hath no need of any counsellor.
All things are double one against another: and he hath made nothing imperfect.
For like as a vessel that a man useth is nothing worth when it is broken; even so it is with their gods: when they be set up in the temple, their eyes be full of dust through the feet of them that come in.
They are borne upon shoulders, having no feet whereby they declare unto men that they be nothing worth.
And the priests sit in their temples, having their clothes rent, and their heads and beards shaven, and nothing upon their heads.
They are made of carpenters and goldsmiths: they can be nothing else than the workmen will have them to be.
For as a scarecrow in a garden of cucumbers keepeth nothing: so are their gods of wood, and laid over with silver and gold.
To day he shall be lifted up and to morrow he shall not be found, because he is returned into his dust, and his thought is come to nothing.