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31 verses contain “offended” (in the KJV: 31, in the BSB: 3) — showing 1–31
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
Then Abimelech called Abraham and asked, “What have you done to us? How have I sinned against you, that you have brought such tremendous guilt upon me and my kingdom? You have done things to me that should not be done.”
And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.
Some time later, the king’s cupbearer and baker offended their master, the king of Egypt.
And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
So Hezekiah king of Judah sent word to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me, and I will pay whatever you demand from me.” And the king of Assyria exacted from Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the LORD already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.
“You must not bring the captives here,” they said, “for you are proposing to bring guilt upon us from the LORD and to add to our sins and our guilt. For our guilt is great, and fierce anger is upon Israel.”
A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
An offended brother is harder to win than a fortified city, and disputes are like the bars of a castle.
Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?
Then Jeremiah asked King Zedekiah, “How have I sinned against you or your servants or these people, that you have put me in prison?
Thus saith the Lord GOD; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them;
This is what the Lord GOD says: ‘Because Edom acted vengefully against the house of Judah, and in so doing incurred grievous guilt,
When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died.
When Ephraim spoke, there was trembling; he was exalted in Israel. But he incurred guilt through Baal, and he died.
And blessed is he, whosoever shall not be offended in me.
Blessed is the one who does not fall away on account of Me.”
Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.
And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
And they took offense at Him. But Jesus said to them, “Only in his hometown and in his own household is a prophet without honor.”
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
Then the disciples came to Him and said, “Are You aware that the Pharisees were offended when they heard this?”
And then shall many be offended, and shall betray one another, and shall hate one another.
At that time many will fall away and will betray and hate one another,
Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
Then Jesus said to them, “This very night you will all fall away on account of Me. For it is written: ‘I will strike the Shepherd, and the sheep of the flock will be scattered.’
Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
Peter said to Him, “Even if all fall away on account of You, I never will.”
And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
But they themselves have no root, and they remain for only a season. When trouble or persecution comes because of the word, they quickly fall away.
Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
Isn’t this the carpenter, the son of Mary and the brother of James, Joses, Judas, and Simon? Aren’t His sisters here with us as well?” And they took offense at Him.
And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.
Then Jesus said to them, “You will all fall away, for it is written: ‘I will strike the Shepherd, and the sheep will be scattered.’
But Peter said unto him, Although all shall be offended, yet will not I.
Peter declared, “Even if all fall away, I never will.”
And blessed is he, whosoever shall not be offended in me.
Blessed is the one who does not fall away on account of Me.”
These things have I spoken unto you, that ye should not be offended.
“I have told you these things so that you will not fall away.
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
Then Paul made his defense: “I have committed no offense against the law of the Jews or against the temple or against Caesar.”
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
It is better not to eat meat or drink wine or to do anything to cause your brother to stumble.
Who is weak, and I am not weak? who is offended, and I burn not?
Who is weak, and I am not weak? Who is led into sin, and I do not burn with grief?
What have we offended thee? and what evil have we done against thee, that thou forsakest us, and sittest here in this place?
For regarding not wisdom, they gat not only this hurt, that they knew not the things which were good; but also left behind them to the world a memorial of their foolishness: so that in the things wherein they offended they could not so much as be hid.
Therefore chastenest thou them by little and little that offend, and warnest them by putting them in remembrance wherein they have offended, that leaving their wickedness they may believe on thee, O Lord.
There is one that slippeth in his speech, but not from his heart; and who is he that hath not offended with his tongue?
Three sorts of men my soul hateth, and I am greatly offended at their life: a poor man that is proud, a rich man that is a liar, and an old adulterer that doateth.
Who hath been tried thereby, and found perfect? then let him glory. Who might offend, and hath not offended? or done evil, and hath not done it?
He that seeketh the law shall be filled therewith: but the hypocrite will be offended thereat.