3,381 verses contain “one” (in the KJV: 2,068, in the BSB: 2,353) — showing 3,201–3,300
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Again,
one preparing himself to sail, and about to pass through the
raging waves, calleth upon a piece of wood more
rotten than the vessel that carrieth him.
For he,
peradventure willing to please
one in authority, forced all his skill to make the resemblance of the best fashion.
For whether he were
husbandman, or
shepherd, or a labourer in the field, he was overtaken, and
endured that necessity, which could not be avoided: for they were all bound with
one chain of darkness.
And when they had determined to
slay the babes of the saints,
one child being cast forth, and saved, to reprove them, thou tookest away the multitude of their children, and destroyedst them altogether in a mighty water.
For the righteous children of good men did sacrifice secretly, and with one consent made a holy law, that the saints should be like partakers of the same good and evil, the fathers now singing out the songs of praise.
The master and the servant were punished after one manner; and like as the king, so suffered the common person.
So they all together had innumerable dead with
one kind of death; neither were the living sufficient to
bury them: for in
one moment the noblest offspring of them was destroyed.
And one thrown here, and another there, half dead, shewed the cause of his death.
For when the dead were now fallen down by heaps one upon another, standing between, he stayed the wrath, and parted the way to the living.
Therefore even with blindness were these
stricken, as those were at the doors of the righteous man: when, being compassed about with
horrible great darkness, every
one sought the passage of his own doors.
There is one wise and greatly to be feared, the Lord sitting upon his throne.
And he that honoureth his mother is as
one that layeth up
treasure.
They that serve her shall minister to the Holy
One: and them that love her the Lord
doth love.
Be in peace with many: nevertheless have but one counsellor of a thousand.
A faithfull friend is a strong defence: and he that hath found such an
one hath found a
treasure.
Come unto her as
one that ploweth and soweth, and wait for her good fruits: for thou shalt not
toil much in labouring about her, but thou shalt eat of her fruits right soon.
Bind not one sin upon another; for in one thou shalt not be unpunished.
Laugh no man to
scorn in the bitterness of his soul: for there is
one which humbleth and exalteth.
The power of the earth is in the hand of the Lord, and in due time he will set over it one that is profitable.
Pride is
hateful before God and man: and by both
doth one commit iniquity.
Because of unrighteous dealings,
injuries, and riches got by
deceit, the kingdom is translated from
one people to another.
Why is earth and ashes proud? There is not a more wicked thing than a
covetous man: for such an
one setteth his own soul to sale; because while he liveth he casteth away his
bowels.
The beginning of pride is when one departeth from God, and his heart is turned away from his Maker.
Many kings have sat down upon the ground; and one that was never thought of hath worn the crown.
There is
one that laboureth, and taketh pains, and maketh
haste, and is so much the more behind.
Burden not
thyself above thy power while thou livest; and have no
fellowship with
one that is mightier and richer than
thyself: for how agree the
kettle and the
earthen pot together? for if the
one be
smitten against the other, it shall be broken.
As of the green leaves on a thick tree, some fall, and some grow; so is the generation of flesh and blood, one cometh to an end, and another is born.
Go after her as one that traceth, and lie in wait in her ways.
Trust not thou in their life, neither respect their multitude: for one that is just is better than a thousand; and better it is to die without children, than to have them that are ungodly.
For by
one that hath understanding shall the city be
replenished: but the kindred of the wicked shall speedily become
desolate.
And if there be
one stiffnecked among the people, it is
marvel if he escape unpunished: for mercy and wrath are with him; he is mighty to
forgive, and to pour out displeasure.
Thanksgiving perisheth from the dead, as from
one that is not: the living and sound in heart shall praise the Lord.
Before thou prayest, prepare
thyself; and be not as
one that tempteth the Lord.
There is
one that slippeth in his speech, but not from his heart; and who is he that hath not
offended with his tongue?
He that hath small understanding, and feareth God, is better than one that hath much wisdom, and transgresseth the law of the most High.
There is an
exquisite subtilty, and the same is unjust; and there is
one that turneth aside to make judgment appear; and there is a wise man that justifieth in judgment.
A man may be known by his look, and one that hath understanding by his countenance, when thou meetest him.
There is
one that keepeth silence, and is found wise: and another by much
babbling becometh
hateful.
The gift of a
fool shall do thee no good when thou hast it; neither yet of the
envious for his necessity: for he looketh to receive many things for
one.
He giveth little, and upbraideth much; he openeth his mouth like a
crier; to day he lendeth, and to
morrow will he ask it again: such an
one is to be
hated of God and man.
How
oft, and of how many shall he be
laughed to
scorn! for he knoweth not
aright what it is to have; and it is all
one unto him as if he had it not.
He that buildeth his house with other men’s money is like one that gathereth himself stones for the tomb of his burial.
If a skilful man hear a wise word, he will
commend it, and add unto it: but as soon as
one of no understanding heareth it, it displeaseth him, and he casteth it behind his back.
A
slothful man is compared to a
filthy stone, and every
one will hiss him out to his disgrace.
Whoso teacheth a
fool is as
one that glueth a
potsherd together, and as he that waketh
one from a sound sleep.
He that telleth a tale to a
fool speaketh to
one in a
slumber: when he hath told his tale, he will say, What is the matter?
And if any evil happen unto me by him, every
one that heareth it will
beware of him.
There be two things that
grieve my heart; and the third maketh me
angry: a man of war that suffereth poverty; and men of understanding that are not set by; and
one that returneth from righteousness to sin; the Lord prepareth such an
one for the sword.
As when
one sifteth with a
sieve, the refuse remaineth; so the
filth of man in his talk.
The talk of him that sweareth much maketh the hair stand upright; and their brawls make one stop his ears.
As one that letteth a bird go out of his hand, so hast thou let thy neighbour go, and shalt not get him again
One man beareth hatred against another, and
doth he seek
pardon from the Lord?
Though his father die, yet he is as though he were not dead: for he hath left one behind him that is like himself.
He left behind him an
avenger against his enemies, and
one that shall requite kindness to his friends.
If thou be made the master of a feast, lift not
thyself up, but be among them as
one of the rest; take
diligent care for them, and so sit down.
Let thy speech be short,
comprehending much in few words; be as
one that knoweth and yet holdeth his tongue.
A
stallion horse is as a
mocking friend, he neigheth under every
one that sitteth upon him.
Why
doth one day
excel another, when as all the light of every day in the year is of the sun?
So look upon all the works of the most High; and there are two and two, one against another.
I
awaked up last of all, as
one that gathereth after the grapegatherers: by the blessing of the Lord I profited, and tred my winepress like a gatherer of grapes.
The vision of dreams is the resemblance of one thing to another, even as the likeness of a face to a face.
Whoso bringeth an offering of the goods of the poor doeth as
one that killeth the son before his father’s eyes.
When one buildeth, and another pulleth down, what profit have they then but labour?
When one prayeth, and another curseth, whose voice will the Lord hear?
The
belly devoureth all meats, yet is
one meat better than another.
A woman will receive every man, yet is one daughter better than another.
Consult not with
one that suspecteth thee: and hide thy counsel from such as
envy thee.
There is one that is wise and teacheth many, and yet is unprofitable to himself.
There is
one that sheweth wisdom in words, and is
hated: he shall be destitute of all food.
All these trust to their hands: and every one is wise in his work.
All things are double one against another: and he hath made nothing imperfect.
One thing establisheth the good or another: and who shall be filled with beholding his glory?
At the commandment of the Holy
One they will stand in their order, and never
faint in their watches.
Did not the sun go back by his means? and was not one day as long as two?
And with hailstones of mighty power he made the battle to fall violently upon the nations, and in the descent of Beth-horon he destroyed them that resisted, that the nations might know all their strength, because he fought in the sight of the Lord, and he followed the Mighty One.
And concerning the judges, every
one by name, whose heart went not a
whoring, nor departed from the Lord, let their memory be blessed.
In all his works he praised the Holy One most high with words of glory; with his whole heart he sung songs, and loved him that made him.
Thus rested Solomon with his fathers, and of his seed he left behind him Roboam, even the
foolishness of the people, and
one that had no understanding, who turned away the people through his counsel. There was also
Jeroboam the son of Nebat, who caused Israel to sin, and shewed Ephraim the way of sin:
But they called upon the Lord which is
merciful, and stretched out their hands toward him: and immediately the Holy
One heard them out of heaven, and delivered them by the ministry of Esay.
Yet have we not prayed before the Lord, that we might turn every one from the imaginations of his wicked heart.
For my hope is in the
Everlasting, that he will save you; and joy is come unto me from the Holy
One, because of the mercy which shall soon come unto you from the
Everlasting our Saviour.
My delicate ones have gone rough ways, and were taken away as a flock caught of the enemies.
Lo, thy sons come, whom thou sentest away, they come gathered together from the east to the west by the word of the Holy
One,
rejoicing in the glory of God.
Arise, O Jerusalem, and stand on high, and look about toward the east, and behold thy children gathered from the west unto the east by the word of the Holy
One,
rejoicing in the
remembrance of God.
And he that cannot put to death
one that offendeth him holdeth a
sceptre, as though he were a judge of the country.
They light them candles,
yea, more than for themselves,
whereof they cannot see
one.
They are as
one of the beams of the temple, yet they say their hearts are
gnawed upon by things
creeping out of the earth; and when they eat them and their clothes, they feel it not.
They also that serve them are
ashamed: for if they fall to the ground at any time, they cannot rise up again of themselves: neither, if
one set them upright, can they move of themselves: neither, if they be bowed down, can they make themselves straight: but they set gifts before them as unto dead men.
They
roar and cry before their gods, as men do at the feast when
one is dead.
Whether it be evil that
one doeth unto them, or good, they are not able to
recompense it: they can neither set up a king, nor put him down.
Who if they shall see
one dumb that cannot speak, they bring him, and intreat
Bel that he may speak, as though he were able to understand.
Then the three, as out of
one mouth, praised,
glorified, and blessed, God in the furnace, saying,
And he took a wife, whose name was
Susanna, the daughter of Chelcias, a very fair woman, and
one that feared the Lord.
And
albeit they both were wounded with her love, yet
durst not
one shew another his grief.
And the
one said to the other, Let us now go home: for it is
dinner time.
So when they were gone out, they parted the
one from the other, and turning back again they came to the same place; and after that they had asked
one another the cause, they acknowledged their
lust: then appointed they a time both together, when they might find her alone.
Then ran the one, and opened the garden door.