4,155 verses contain “out” (in the KJV: 2,887, in the BSB: 2,570) — showing 3,601–3,700
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Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.
You are looking at
outward appearances. If
anyone is
confident that he belongs to Christ, he should remind himself that we belong to Christ just as much as he does.
Are they ministers of Christ? (I speak as a
fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths
oft.
Are they servants of Christ? I am speaking like I am out of my mind, but I am so much more: in harder labor, in more imprisonments, in worse beatings, in frequent danger of death.
I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of it I do not know, but God knows.
And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)
And I know that this man—whether in the body or out of it I do not know, but God knows—
And that because of false brethren unawares brought in, who came in
privily to
spy out our liberty which we have in Christ Jesus, that they might bring us into
bondage:
This issue arose because some false brothers had come in under false pretenses to
spy on our freedom in Christ Jesus, in order to
enslave us.
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying,
Abba, Father.
And because you are sons, God sent the Spirit of His Son into our hearts, crying
out, “
Abba, Father!”
Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have
plucked out your own eyes, and have given them to me.
What then has become of your blessing? For I can
testify that, if it were possible, you would have
torn out your eyes and given them to me.
Nevertheless what saith the scripture? Cast
out the
bondwoman and her son: for the son of the
bondwoman shall not be heir with the son of the free woman.
But what does the Scripture say? “
Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
But if ye
bite and
devour one another, take
heed that ye be not consumed one of another.
But if you keep on
biting and
devouring one another, watch
out, or you will be consumed by one another.
As many as desire to make a fair
shew in the flesh, they
constrain you to be
circumcised; only lest they should suffer persecution for the cross of Christ.
Those who want to make a good impression
outwardly are trying to
compel you to be
circumcised. They only do this to avoid persecution for the cross of Christ.
In whom also we have obtained an inheritance, being
predestinated according to the purpose of him who worketh all things after the counsel of his own will:
In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will,
Having abolished in his flesh the
enmity, even the law of commandments contained in ordinances; for to make in himself of
twain one new man, so making peace;
by
abolishing in His flesh the law of commandments and decrees. He did this to
create in Himself one new man
out of the two, thus making peace
That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
I ask that
out of the riches of His glory He may
strengthen you with power through His Spirit in your inner being,
Let no corrupt communication proceed
out of your mouth, but that which is good to the use of
edifying, that it may minister grace unto the hearers.
Let no
unwholesome talk come
out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who
listen.
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all
malice:
Get rid of all bitterness,
rage and anger,
outcry and
slander, along with every form of
malice.
Submit to one another out of reverence for Christ.
But I would ye should understand, brethren, that the things which happened unto me have fallen
out rather unto the
furtherance of the gospel;
Now I want you to know, brothers, that my circumstances have actually served to advance the gospel.
It is true that some
preach Christ
out of
envy and
rivalry, but others
out of goodwill.
But the other of love, knowing that I am set for the defence of the gospel.
The former, however,
preach Christ
out of
selfish ambition, not
sincerely, supposing that they can add to the distress of my chains.
For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
because I know that through your prayers and the provision of the Spirit of Jesus Christ, my distress will turn
out for my
deliverance.
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work
out your own salvation with fear and
trembling.
Therefore, my beloved, just as you have always obeyed, not only in my presence, but now even more in my absence, continue to work
out your salvation with fear and
trembling.
Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and
rejoice with you all.
But even if I am being poured
out like a drink offering on the sacrifice and service of your faith, I am
glad and
rejoice with all of you.
Watch out for those dogs, those workers of evil, those mutilators of the flesh!
Not that I speak in respect of want: for I have learned, in
whatsoever state I am,
therewith to be content.
I am not saying this out of need, for I have learned to be content regardless of my circumstances.
Blotting out the
handwriting of ordinances that was against us, which was contrary to us, and took it
out of the way,
nailing it to his cross;
having
canceled the debt ascribed to us in the decrees that stood against us. He took it away,
nailing it to the cross!
But now ye also put off all these; anger, wrath,
malice,
blasphemy,
filthy communication
out of your mouth.
But now you must put aside all such things as these: anger,
rage,
malice,
slander, and
filthy language from your lips.
Walk in wisdom toward them that are without,
redeeming the time.
Act wisely toward
outsiders,
redeeming the time.
For from you sounded
out the word of the Lord not only in
Macedonia and
Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
For not only did the message of the Lord ring
out from you to
Macedonia and
Achaia, but your faith in God has gone
out to every place, so that we have no need to say anything more.
Who both killed the Lord Jesus, and their own prophets, and have
persecuted us; and they please not God, and are contrary to all men:
who killed both the Lord Jesus and their own prophets, and drove us out as well. They are displeasing to God and hostile to all men,
For this cause, when I could no longer
forbear, I sent to know your faith, lest by some means the
tempter have
tempted you, and our labour be in vain.
For this reason, when I could bear it no longer, I sent to find
out about your faith, for fear that the
tempter had
somehow tempted you and caused our labor to be in vain.
That ye may walk
honestly toward them that are without, and that ye may have lack of nothing.
Then you will
behave properly toward
outsiders, without being dependent on
anyone.
For the
mystery of iniquity
doth already work: only he who now letteth will let, until he be taken
out of the way.
For the
mystery of
lawlessness is already at work, but the one who now restrains it will continue until he is taken
out of the way.
Now the end of the commandment is charity
out of a pure heart, and of a good conscience, and of faith
unfeigned:
The
goal of our instruction is the love that comes from a pure heart, a clear conscience, and a
sincere faith.
Moreover he must have a good report of them which are without; lest he fall into reproach and the
snare of the devil.
Furthermore, he must have a good reputation with
outsiders, so that he will not fall into disgrace and into the
snare of the devil.
If thou put the brethren in
remembrance of these things, thou shalt be a good minister of Jesus Christ,
nourished up in the words of faith and of good doctrine,
whereunto thou hast attained.
By pointing
out these things to the brothers, you will be a good servant of Christ Jesus,
nourished by the words of faith and sound instruction that you have followed.
For the scripture saith, Thou shalt not
muzzle the ox that treadeth
out the corn. And, The labourer is worthy of his reward.
For the Scripture says, “Do not
muzzle an ox while it is
treading out the grain,” and, “The worker is worthy of his wages.”
I charge thee before God, and the Lord Jesus Christ, and the
elect angels, that thou observe these things without
preferring one before another, doing nothing by
partiality.
I solemnly charge you before God and Christ Jesus and the
elect angels to maintain these principles without
bias, and to do nothing
out of
partiality.
He is proud, knowing nothing, but
doting about questions and strifes of words,
whereof cometh
envy,
strife, railings, evil surmisings,
For we brought nothing into this world, and it is certain we can carry nothing out.
For we brought nothing into the world, so we cannot carry anything out of it.
But, when he was in Rome, he sought me
out very
diligently, and found me.
Indeed, when he arrived in Rome, he searched
diligently until he found me.
Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord
out of a pure heart.
Flee from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord
out of a pure heart.
And that they may recover themselves
out of the
snare of the devil, who are taken
captive by him at his will.
Then they will come to their senses and escape the
snare of the devil, who has taken them
captive to his will.
Persecutions, afflictions, which came unto me at Antioch, at
Iconium, at
Lystra; what persecutions I
endured: but
out of them all the Lord delivered me.
my persecutions, and the sufferings that came upon me in Antioch,
Iconium, and
Lystra. What persecutions I
endured! Yet the Lord
rescued me from all of them.
Preach the word; be prepared in season and
out of season; reprove,
rebuke, and
encourage with every form of patient instruction.
For I am now ready to be offered, and the time of my departure is at hand.
For I am already being poured out like a drink offering, and the time of my departure is at hand.
Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
But the Lord stood by me and strengthened me, so that through me the message would be fully proclaimed, and all the Gentiles would hear it. So I was delivered from the mouth of the lion.
Which he shed on us abundantly through Jesus Christ our Saviour;
This is the Spirit He poured
out on us abundantly through Jesus Christ our
Savior,
But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
But I did not want to do anything without your consent, so that your goodness will not be
out of
compulsion, but by your own free will.
They shall perish; but thou remainest; and they all shall wax old as
doth a garment;
They will perish, but You remain; they will all wear out like a garment.
Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
and placed everything under his feet.” When God subjected all things to him, He left nothing outside of his control. Yet at present we do not see everything subject to him.
For some, when they had heard, did
provoke:
howbeit not all that came
out of Egypt by Moses.
For who were the ones who heard and rebelled? Were they not all those Moses led out of Egypt?
Who can have
compassion on the ignorant, and on them that are
out of the way; for that he himself also is compassed with
infirmity.
He is able to deal gently with those who are ignorant and misguided, since he himself is
beset by weakness.
And
verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take
tithes of the people according to the law, that is, of their brethren, though they come
out of the loins of Abraham:
Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.
For it is evident that our Lord
sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.
Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
It will not be like the covenant I made with their fathers when I took them by the hand to lead them
out of the land of Egypt, because they did not
abide by My covenant, and I disregarded them, declares the Lord.
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
By faith Abraham, when he was called to go
out into a place which he should after receive for an inheritance, obeyed; and he went
out, not knowing
whither he went.
By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, without knowing where he was going.
And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
If they had been thinking of the country they had left, they would have had opportunity to return.
Quenched the violence of fire, escaped the edge of the sword,
out of weakness were made strong, waxed
valiant in fight, turned to flight the armies of the aliens.
quenched the
raging fire, and escaped the edge of the sword; who gained strength from weakness, became mighty in battle, and put foreign armies to flight.
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which
doth so easily
beset us, and let us run with
patience the race that is set before us,
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every
encumbrance and the sin that so easily entangles, and let us run with
endurance the race set
out for us.
And make straight paths for your feet, lest that which is
lame be turned
out of the way; but let it rather be
healed.
Make straight paths for your feet, so that the
lame may not be disabled, but rather
healed.
Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
Remember your leaders who spoke the word of God to you. Consider the
outcome of their way of life and
imitate their faith.
For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.
Wherefore Jesus also, that he might
sanctify the people with his own blood, suffered without the gate.
And so Jesus also suffered
outside the city gate, to
sanctify the people by His own blood.
Let us go forth therefore unto him without the camp, bearing his reproach.
Therefore let us go to Him outside the camp, bearing the disgrace He bore.
For if any be a hearer of the word, and not a
doer, he is like unto a man beholding his natural face in a glass:
For
anyone who hears the word but does not carry it
out is like a man who looks at his face in a mirror,
My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
My brothers, as you hold
out your faith in our glorious Lord Jesus Christ, do not show
favoritism.
Likewise also was not
Rahab the
harlot justified by works, when she had received the messengers, and had sent them
out another way?
Out of the same mouth proceedeth blessing and
cursing. My brethren, these things ought not so to be.
Out of the same mouth come blessing and
cursing. My brothers, this should not be!
Who is a wise man and
endued with knowledge among you? let him
shew out of a good conversation his works with
meekness of wisdom.
Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the
humility that comes from wisdom.
Behold, the
hire of the labourers who have
reaped down your fields, which is of you kept back by
fraud, crieth: and the
cries of them which have
reaped are entered into the ears of the Lord of
sabaoth.
Look, the wages you
withheld from the workmen who
mowed your fields are crying
out against you. The
cries of the harvesters have reached the ears of the Lord of Hosts.
Behold, we count them happy which
endure. Ye have heard of the
patience of Job, and have seen the end of the Lord; that the Lord is very
pitiful, and of tender mercy.
See how blessed we consider those who have
persevered. You have heard of Job’s
perseverance and have seen the
outcome from the Lord. The Lord is full of
compassion and mercy.
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should
shew forth the praises of him who hath called you
out of darkness into his marvellous light:
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to
proclaim the virtues of Him who called you
out of darkness into His
marvelous light.
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
Consequently, he does not live out his remaining time on earth for human passions, but for the will of God.
For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in
lasciviousness, lusts, excess of wine, revellings, banquetings, and
abominable idolatries:
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?
Feed the flock of God which is among you, taking the oversight thereof, not by
constraint, but willingly; not for
filthy lucre, but of a ready mind;
Be
shepherds of God’s flock that is among you, watching over them not
out of
compulsion, but because it is God’s will; not
out of
greed, but
out of eagerness;
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
if all this is so, then the Lord knows how to
rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.
For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
But they
deliberately overlook the fact that long ago by God’s word the heavens existed and the earth was formed
out of water and by water,
If we say that we have not
sinned, we make him a
liar, and his word is not in us.
If we say we have not
sinned, we make Him
out to be a
liar, and His word is not in us.
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us.
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
There is no fear in love; but perfect love casteth
out fear: because fear hath
torment. He that feareth is not made perfect in love.
There is no fear in love, but perfect love drives out fear, because fear involves punishment. The one who fears has not been perfected in love.
He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a
liar; because he believeth not the record that God gave of his Son.
Whoever believes in the Son of God has this testimony within him;
whoever does not believe God has made Him
out to be a
liar, because he has not believed in the testimony that God has given about His Son.
For many deceivers are entered into the world, who
confess not that Jesus Christ is come in the flesh. This is a
deceiver and an
antichrist.
For many deceivers have gone
out into the world, refusing to
confess the coming of Jesus Christ in the flesh. Any such person is the
deceiver and the
antichrist.
Because that for his name’s sake they went forth, taking nothing of the Gentiles.
For they went out on behalf of the Name, accepting nothing from the Gentiles.
Wherefore, if I come, I will remember his deeds which he doeth,
prating against us with
malicious words: and not content
therewith, neither
doth he himself receive the brethren, and forbiddeth them that would, and casteth them
out of the church.
So if I come, I will call attention to his
malicious slander against us. And unsatisfied with that, he refuses to
welcome the brothers and forbids those who want to do so, even putting them
out of the church.
I will therefore put you in
remembrance, though ye once knew this, how that the Lord, having saved the people
out of the land of Egypt, afterward destroyed them that believed not.
Although you are fully aware of this, I want to remind you that after Jesus had delivered His people out of the land of Egypt, He destroyed those who did not believe.
Raging waves of the sea,
foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
They are wild waves of the sea,
foaming up their own shame; wandering stars, for whom blackest darkness has been reserved
forever.
And others save with fear, pulling them
out of the fire;
hating even the garment
spotted by the flesh.
save others by
snatching them from the fire; and to still others show mercy tempered with fear,
hating even the clothing
stained by the flesh.
And he had in his right hand seven stars: and
out of his mouth went a sharp
twoedged sword: and his countenance was as the sun shineth in his strength.
He held in His right hand seven stars, and a sharp double-edged sword came from His mouth. His face was like the sun
shining at its brightest.
Remember therefore from whence thou art fallen, and
repent, and do the first works; or else I will come unto thee quickly, and will remove thy
candlestick out of his place, except thou
repent.
Therefore, keep in mind how far you have fallen.
Repent and perform the deeds you did at first. But if you do not
repent, I will come to you and remove your lampstand from its place.
He that overcometh, the same shall be clothed in white
raiment; and I will not
blot out his name
out of the book of life, but I will
confess his name before my Father, and before his angels.
Like them, he who overcomes will be dressed in white. And I will never
blot out his name from the Book of Life, but I will
confess his name before My Father and His angels.
Him that overcometh will I make a
pillar in the temple of my God, and he shall go no more
out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down
out of heaven from my God: and I will write upon him my new name.
The one who overcomes I will make a
pillar in the temple of My God, and he will never again leave it. Upon him I will write the name of My God, and the name of the city of My God (the new Jerusalem that comes down
out of heaven from My God), and My new name.
So then because thou art
lukewarm, and neither cold nor hot, I will
spue thee
out of my mouth.
So because you are
lukewarm—neither hot nor cold—I am about to
vomit you
out of My mouth!
And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.
From the throne came
flashes of
lightning, and rumblings, and peals of
thunder. Before the throne burned seven torches of fire. These are the seven Spirits of God.
And I
beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
Then I saw a Lamb who appeared to have been slain, standing in the center of the throne,
encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which represent the seven Spirits of God sent
out into all the earth.