152 verses contain “outside” (in the KJV: 8, in the BSB: 148) — showing 101–152
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.
Outside the inner gate, within the inner court, were two chambers, one beside the north gate and facing south, and another beside the south gate and facing north.
To that above the door, even unto the inner house, and without, and by all the wall round about within and without, by measure.
In the space above the outside of the entrance to the inner sanctuary on all the walls, spaced evenly around the inner and outer sanctuary,
And there were made on them, on the doors of the temple, cherubims and palm trees, like as were made upon the walls; and there were thick planks upon the face of the porch without.
Thou shalt take the bullock also of the sin offering, and he shall burn it in the appointed place of the house, without the sanctuary.
Then you are to take away the bull for the sin offering and burn it in the appointed part of the temple area outside the sanctuary.
And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.
Next he brought me out through the north gate and led me around the outside to the outer gate facing east, and there I saw the water trickling out from the south side.
While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
While Jesus was still speaking to the crowds, His mother and brothers stood outside, wanting to speak to Him.
Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
Someone told Him, “Look, Your mother and brothers are standing outside, wanting to speak to You.”
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside, but on the inside are full of dead men’s bones and every kind of impurity.
And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
they gathered in such large numbers that there was no more room, not even outside the door, as Jesus spoke the word to them.
There came then his brethren and his mother, and, standing without, sent unto him, calling him.
Then Jesus’ mother and brothers came and stood outside. They sent someone in to summon Him,
And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
and a crowd was sitting around Him. “Look,” He was told, “Your mother and brothers are outside, asking for You.”
And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
And they laughed at Him. After He had put them all outside, He took the child’s father and mother and His own companions, and went in to see the child.
And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
And the whole multitude of the people were praying without at the time of incense.
And at the hour of the incense offering, the whole congregation was praying outside.
And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
He was told, “Your mother and brothers are standing outside, wanting to see You.”
Ye fools, did not he that made that which is without make that which is within also?
You fools! Did not the One who made the outside make the inside as well?
When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’
Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
Nevertheless, I must keep going today and tomorrow and the next day, for it is not admissible for a prophet to perish outside of Jerusalem.
But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
But Peter stood outside at the door. Then the disciple who was known to the high priest went out and spoke to the doorkeeper, and brought Peter in.
And when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son.
When he was set outside, Pharaoh’s daughter took him and brought him up as her own son.
When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.
They passed the first and second guards and came to the iron gate leading to the city, which opened for them by itself. When they had gone outside and walked the length of one block, the angel suddenly left him.
Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates, hoping to offer a sacrifice along with the crowds.
And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
On the Sabbath we went outside the city gate along the river, where it was customary to find a place of prayer. After sitting down, we spoke to the women who had gathered there.
For what have I to do to judge them also that are without? do not ye judge them that are within?
What business of mine is it to judge those outside the church? Are you not to judge those inside?
But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
God will judge those outside. “Expel the wicked man from among you.”
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
Flee from sexual immorality. Every other sin a man can commit is outside his body, but he who sins sexually sins against his own body.
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
To those without the law I became like one without the law (though I am not outside the law of God but am under the law of Christ), to win those without the law.
Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
Furthermore, he must have a good reputation with outsiders, so that he will not fall into disgrace and into the snare of the devil.
Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
and placed everything under his feet.” When God subjected all things to him, He left nothing outside of his control. Yet at present we do not see everything subject to him.
For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.
Let us go forth therefore unto him without the camp, bearing his reproach.
Therefore let us go to Him outside the camp, bearing the disgrace He bore.
But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.