64 verses contain “pen” (in the KJV: 44, in the BSB: 36) — showing 1–64
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
So Jacob named the place
Peniel, saying, “Indeed, I have seen God face to face, and yet my life was
spared.”
And as he passed over
Penuel the sun rose upon him, and he
halted upon his
thigh.
The sun rose above him as he passed by
Penuel, and he was
limping because of his
hip.
The land also shall be left of them, and shall enjoy her sabbaths, while she lieth
desolate without them: and they shall accept of the punishment of their iniquity: because, even because they
despised my judgments, and because their soul
abhorred my statutes.
For the land will be abandoned by them, and it will enjoy its Sabbaths by lying
desolate without them. And they will pay the
penalty for their iniquity, because they rejected My ordinances and
abhorred My statutes.
Out of Ephraim was there a root of them against Amalek; after thee, Benjamin, among thy people; out of Machir came down governors, and out of
Zebulun they that handle the
pen of the writer.
Some came from Ephraim, with their roots in Amalek; Benjamin came with your people after you. The commanders came down from Machir, the bearers of the marshal’s staff from
Zebulun.
And he went up thence to Penuel, and spake unto them likewise: and the men of Penuel answered him as the men of Succoth had answered him.
From there he went up to
Penuel and asked the same from them, but the men of
Penuel gave the same
response as the men of Succoth.
And he spake also unto the men of Penuel, saying, When I come again in peace, I will break down this tower.
So
Gideon told the men of
Penuel, “When I return in triumph, I will
tear down this tower!”
And he beat down the tower of
Penuel, and
slew the men of the city.
He also pulled down the tower of Penuel and killed the men of the city.
And the weight of the golden earrings that he requested was a thousand and seven hundred shekels of gold; beside ornaments, and collars, and purple
raiment that was on the kings of
Midian, and beside the chains that were about their camels’ necks.
The weight of the gold earrings he had requested was 1,700 shekels, in addition to the
crescent ornaments, the
pendants, the purple garments of the kings of
Midian, and the chains from the necks of their camels.
And he had two wives; the name of the one was
Hannah, and the name of the other
Peninnah: and
Peninnah had children, but
Hannah had no children.
He had two wives, one named
Hannah and the other
Peninnah. And
Peninnah had children, but
Hannah had none.
And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions:
And whenever the day came for Elkanah to present his sacrifice, he would give portions to his wife Peninnah and to all her sons and daughters.
Now therefore make a new
cart, and take two
milch kine, on which there hath come no yoke, and
tie the
kine to the
cart, and bring their
calves home from them:
Now, therefore, prepare one new
cart with two milk cows that have never been yoked.
Hitch the cows to the
cart, but take their
calves away and
pen them up.
Then
Jeroboam built
Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built
Penuel.
Then
Jeroboam built
Shechem in the hill country of Ephraim and lived there. And from there he went out and built
Penuel.
And
Penuel the father of Gedor and Ezer the father of Hushah. These are the sons of Hur, the
firstborn of Ephratah, the father of
Bethlehem.
Penuel was the father of Gedor, and Ezer was the father of Hushah. These were the descendants of Hur, the
firstborn of Ephrathah and the father of
Bethlehem.
And Iphedeiah, and Penuel, the sons of Shashak;
Iphdeiah, and Penuel were the sons of Shashak.
Storehouses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and
cotes for flocks.
He also made storehouses for the harvest of grain and new wine and oil, stalls for all kinds of
livestock, and
pens for the flocks.
That they were
graven with an iron
pen and lead in the rock for ever!
My heart is
inditing a good matter: I speak of the things which I have made touching the king: my tongue is the
pen of a ready writer.
My heart is
stirred by a noble
theme as I
recite my verses to the king; my tongue is the
pen of a skillful writer.
I will take no
bullock out of thy house, nor he goats out of thy folds.
I have no need for a bull from your
stall or goats from your
pens,
For they shall be an ornament of grace unto thy head, and chains about thy neck.
For they are a
garland of grace on your head and a
pendant around your neck.
Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.
He who despises instruction will pay the penalty, but the one who respects a command will be rewarded.
In all labour there is profit: but the talk of the lips tendeth only to
penury.
There is profit in all labor, but mere talk leads only to poverty.
A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.
A man of great anger must pay the
penalty; if you
rescue him, you will have to do so again.
A
prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.
The
prudent see danger and take cover; but the simple keep going and pay the
penalty.
The chains, and the bracelets, and the mufflers,
their pendants, bracelets, and veils;
Moreover the LORD said unto me, Take thee a great roll, and write in it with a man’s
pen concerning Maher-shalal-
hash-baz.
Then the LORD said to me, “Take a large
scroll and write on it with an ordinary
stylus: Maher-shalal-
hash-baz.
How do ye say, We are wise, and the law of the LORD is with us? Lo, certainly in vain made he it; the
pen of the
scribes is in vain.
How can you say, ‘We are wise, and the Law of the LORD is with us,’ when in fact the lying
pen of the
scribes has produced a
deception?
The sin of Judah is written with a
pen of iron, and with the point of a
diamond: it is
graven upon the table of their heart, and upon the horns of your altars;
“The sin of Judah is written with an iron
stylus, engraved with a
diamond point on the tablets of their hearts and on the horns of their altars.
And it came to pass, that when Jehudi had read three or four leaves, he cut it with the
penknife, and cast it into the fire that was on the
hearth, until all the roll was consumed in the fire that was on the
hearth.
And as soon as Jehudi had read three or four columns,
Jehoiakim would cut them off with a
scribe’s knife and throw them into the
firepot, until the entire
scroll had been consumed by the fire.
I will surely
assemble, O Jacob, all of thee; I will surely gather the
remnant of Israel; I will put them together as the sheep of
Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.
I will surely gather all of you, O Jacob; I will collect the
remnant of Israel. I will bring them together like sheep in a
pen, like a flock in the midst of its pasture— a
noisy throng.
For
verily I say unto you, Till heaven and earth pass, one
jot or one
tittle shall in no wise pass from the law, till all be fulfilled.
For I tell you truly, until heaven and earth pass away, not a single
jot, not a stroke of a
pen, will disappear from the Law until everything is accomplished.
Truly I tell you, you will not get out until you have paid the last
penny.
Are not two sparrows sold for a
farthing? and one of them shall not fall on the ground without your Father.
Are not two sparrows sold for a
penny? Yet not one of them will fall to the ground apart from the will of your Father.
But the same servant went out, and found one of his fellowservants, which owed him an hundred
pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
But when that servant went out, he found one of his fellow servants who owed him a hundred
denarii. He
grabbed him and began to
choke him, saying, ‘Pay back what you owe me!’
And when he had agreed with the labourers for a
penny a day, he sent them into his
vineyard.
And when they came that were
hired about the
eleventh hour, they received every man a
penny.
But when the first came, they supposed that they should have received more; and they likewise received every man a
penny.
So when the original workers came, they assumed they would receive more. But each of them also received a
denarius.
But he answered one of them, and said, Friend, I do thee no wrong:
didst not thou agree with me for a
penny?
But he answered one of them, ‘Friend, I am not being unfair to you. Did you not agree with me on one
denarius?
Shew me the tribute money. And they brought unto him a
penny.
Show Me the coin used for the tax.” And they brought Him a
denarius.
He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and
buy two hundred
pennyworth of bread, and give them to eat?
But Jesus told them, “You give them something to eat.” They asked Him, “Should we go out and
spend two hundred
denarii to give all of them bread to eat?”
Shall we give, or shall we not give? But he, knowing their
hypocrisy, said unto them, Why
tempt ye me? bring me a
penny, that I may seeit.
For it might have been sold for more than three hundred
pence, and have been given to the poor. And they
murmured against her.
It could have been sold for over three hundred
denarii and the money given to the poor.” And they
scolded her.
There was a certain
creditor which had two debtors: the one owed five hundred
pence, and the other fifty.
“Two men were debtors to a certain moneylender. One owed him five hundred
denarii, and the other fifty.
And on the
morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and
whatsoever thou spendest more, when I come again, I will repay thee.
The next day he took out two
denarii and gave them to the
innkeeper. ‘Take care of him,’ he said, ‘and on my return I will repay you for any additional expense.’
Are not five sparrows sold for two farthings, and not one of them is forgotten before God?
Are not five sparrows sold for two
pennies? Yet not one of them is forgotten by God.
I tell thee, thou shalt not depart thence, till thou hast paid the very last
mite.
I tell you, you will not get out until you have paid the very last
penny.”
And it is easier for heaven and earth to pass, than one
tittle of the law to fail.
But it is easier for heaven and earth to pass away than for a single stroke of a pen to drop out of the Law.
“Show Me a
denarius. Whose image and inscription are on it?” “Caesar’s,” they answered.
For all these have of their abundance cast in unto the offerings of God: but she of her
penury hath cast in all the living that she had.
For they all contributed out of their
surplus, but she out of her poverty has put in all she had to live on.”
Philip answered him, Two hundred
pennyworth of bread is not sufficient for them, that every one of them may take a little.
Philip answered, “Two hundred
denarii would not
buy enough bread for each of them to have a small piece.”
Why was not this
ointment sold for three hundred
pence, and given to the poor?
“Why wasn’t this
perfume sold for three hundred
denarii and the money given to the poor?”
And when the day of
Pentecost was fully come, they were all with one
accord in one place.
When the day of
Pentecost came, they were all together in one place.
For Paul had determined to sail by Ephesus, because he would not
spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of
Pentecost.
Paul had decided to sail past Ephesus to avoid
spending time in the province of Asia, because he was in a
hurry to reach Jerusalem, if possible, by the day of
Pentecost.
And likewise also the men, leaving the natural use of the woman, burned in their
lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
Likewise, the men abandoned natural relations with women and burned with
lust for one another. Men committed
indecent acts with other men, and received in themselves the due
penalty for their error.
Who shall be punished with
everlasting destruction from the presence of the Lord, and from the glory of his power;
They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might,
I had many things to write, but I will not with ink and pen write unto thee:
I have many things to write to you, but I would
prefer not to do so with
pen and ink.
And I heard a voice in the midst of the four beasts say, A measure of wheat for a
penny, and three measures of barley for a
penny; and see thou
hurt not the oil and the wine.
And I heard what sounded like a voice from among the four living creatures, saying, “A
quart of wheat for a
denarius, and three quarts of barley for a
denarius, and do not
harm the oil and wine.”
And he commanded to give to all that kept the city pensions and wages.
And
whosoever shall
transgress the law of thy God, and of the king, shall be punished
diligently, whether it be by death, or other punishment, by
penalty of money, or by imprisonment.
Now when I was come home again, and my wife
Anna was restored unto me, with my son Tobias, in the feast of
Pentecost, which is the holy feast of the seven weeks, there was a good
dinner prepared me, in the which I sat down to eat.
To the end that they, desiring food, might for the
ugly sight of the beasts sent among them
lothe even that, which they must needs desire; but these, suffering
penury for a short space, might be made partakers of a strange taste.
For it was requisite, that upon them exercising
tyranny should come
penury, which they could not avoid: but to these it should only be shewed how their enemies were
tormented.
