403 verses contain “praise” (in the KJV: 374, in the BSB: 239) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Praise him upon the loud cymbals: praise him upon the high sounding cymbals.
Praise Him with clashing cymbals; praise Him with resounding cymbals.
Let every thing that hath breath praise the LORD. Praise ye the LORD.
Let everything that has breath praise the LORD! Hallelujah!
Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.
Let another praise you, and not your own mouth— a stranger, and not your own lips.
Her children arise up, and call her blessed; her husband also, and he praiseth her.
Her children rise up and call her blessed; her husband praises her as well:
Give her of the fruit of her hands; and let her own works praise her in the gates.
Give her the fruit of her hands, and let her works praise her at the gates.
Wherefore I praised the dead which are already dead more than the living which are yet alive.
So I admired the dead, who had already died, above the living, who are still alive.
And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
Then too, I saw the burial of the wicked who used to go in and out of the holy place, and they were praised in the city where they had done so. This too is futile.
I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.
I am the LORD; that is My name! I will not yield My glory to another or My praise to idols.
Sing unto the LORD a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.
Sing to the LORD a new song— His praise from the ends of the earth— you who go down to the sea, and all that is in it, you islands, and all who dwell in them.
Let them give glory unto the LORD, and declare his praise in the islands.
Let them give glory to the LORD and declare His praise in the islands.
This people have I formed for myself; they shall shew forth my praise.
The people I formed for Myself will declare My praise.
The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD.
Caravans of camels will cover your land, young camels of Midian and Ephah, and all from Sheba will come, bearing gold and frankincense and proclaiming the praises of the LORD.
Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
No longer will violence be heard in your land, nor ruin or destruction within your borders. But you will name your walls Salvation and your gates Praise.
For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.
For as the earth brings forth its growth, and as a garden enables seed to spring up, so the Lord GOD will cause righteousness and praise to spring up before all the nations.
And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.
nor give Him any rest until He establishes Jerusalem and makes her the praise of the earth.
But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness.
For those who harvest grain will eat it and praise the LORD, and those who gather grapes will drink the wine in My holy courts.”
I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.
I will make known the LORD’s loving devotion and His praiseworthy acts, because of all that the LORD has done for us— the many good things for the house of Israel according to His great compassion and loving devotion.
Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste.
Our holy and beautiful temple, where our fathers praised You, has been burned with fire, and all that was dear to us lies in ruins.
And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of the LORD.
And people will come from the cities of Judah and the places around Jerusalem, from the land of Benjamin, and from the foothills, the hill country, and the Negev, bringing burnt offerings and sacrifices, grain offerings and frankincense, and thank offerings to the house of the LORD.
Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.
Sing to the LORD! Praise the LORD! For He rescues the life of the needy from the hands of evildoers.
The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD.
the sounds of joy and gladness, the voices of the bride and bridegroom, and the voices of those bringing thank offerings into the house of the LORD, saying: ‘Give thanks to the LORD of Hosts, for the LORD is good; His loving devotion endures forever.’ For I will restore the land from captivity as in former times, says the LORD.
How is the city of praise not left, the city of my joy!
How is the city of praise not forsaken, the town that brings Me joy?
How is Sheshach taken! and how is the praise of the whole earth surprised! how is Babylon become an astonishment among the nations!
How Sheshach has been captured! The praise of all the earth has been seized. What a horror Babylon has become among the nations!
I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king’s matter.
To You, O God of my fathers, I give thanks and praise, because You have given me wisdom and power. And now You have made known to me what we have requested, for You have made known to us the dream of the king.”
And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:
But at the end of those days I, Nebuchadnezzar, looked up to heaven, and my sanity was restored to me. Then I praised the Most High, and I honored and glorified Him who lives forever: “For His dominion is an everlasting dominion, and His kingdom endures from generation to generation.
Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.
Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, for all His works are true and all His ways are just. And He is able to humble those who walk in pride.
But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
Instead, you have exalted yourself against the Lord of heaven. The vessels from His house were brought to you, and as you drank wine from them with your nobles, wives, and concubines, you praised your gods of silver and gold, bronze and iron, wood and stone, which cannot see or hear or understand. But you have failed to glorify the God who holds in His hand your very breath and all your ways.
And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed.
You will have plenty to eat, until you are satisfied. You will praise the name of the LORD your God, who has worked wonders for you. My people will never again be put to shame.
At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the LORD.
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.
And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
“Do You hear what these children are saying?” they asked. “Yes,” Jesus answered. “Have you never read: ‘From the mouths of children and infants You have ordained praise’?”
And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.
Immediately Zechariah’s mouth was opened and his tongue was released, and he began to speak, praising God.
And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.
Immediately he received his sight and followed Jesus, glorifying God. And all the people who saw this gave praise to God.
And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen:
For they loved the praise of men more than the praise of God.
For they loved praise from men more than praise from God.
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
so that the Gentiles may glorify God for His mercy. As it is written: “Therefore I will praise You among the Gentiles; I will sing hymns to Your name.”
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.
Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you.
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
In the following instructions I have no praise to offer, because your gatherings do more harm than good.
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
By honour and dishonour, by evil report and good report: as deceivers, and yet true;
through glory and dishonor, slander and praise; viewed as imposters, yet genuine;
And we have sent with him the brother, whose praise is in the gospel throughout all the churches;
Along with Titus we are sending the brother who is praised by all the churches for his work in the gospel.
To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
to the praise of His glorious grace, which He has freely given us in the Beloved One.
That we should be to the praise of his glory, who first trusted in Christ.
in order that we, who were the first to hope in Christ, would be for the praise of His glory.
Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
who is the pledge of our inheritance until the redemption of those who are God’s possession, to the praise of His glory.
Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think on these things.
Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
Nor did we seek praise from you or from anyone else, although as apostles of Christ we had authority to demand it.
Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
He says: “I will proclaim Your name to My brothers; I will sing Your praises in the assembly.”
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
or to governors as those sent by him to punish those who do wrong and to praise those who do right.
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power forever and ever!”
And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.
Then a voice came from the throne, saying: “Praise our God, all you who serve Him, and those who fear Him, small and great alike!”
Now when this young man was gone forth, he lifted up his face to heaven toward Jerusalem, and praised the King of heaven,
And they praised the God of their fathers, because he had given them freedom and liberty
And they sung with loud voices songs to the praise of the Lord, because his mercy and glory is for ever in all Israel.
Then went I forth into the field, giving praise and thanks greatly unto the most High because of his wonders which he did in time;
Then she prayed toward the window, and said, Blessed art thou, O Lord my God, and thine holy and glorious name is blessed and honourable for ever: let all thy works praise thee for ever.
Then Raguel praised God, and said, O God, thou art worthy to be praised with all pure and holy praise; therefore let thy saints praise thee with all thy creatures; and let all thine angels and thine elect praise thee for ever.
Thou art to be praised, for thou hast made me joyful; and that is not come to me which I suspected; but thou hast dealt with us according to thy great mercy.
Thou art to be praised because thou hast had mercy of two that were the only begotten children of their fathers: grant them mercy, O Lord, and finish their life in health with joy and mercy.
Then he took them both apart, and said unto them, Bless God, praise him, and magnify him, and praise him for the things which he hath done unto you in the sight of all that live. It is good to praise God, and exalt his name, and honourably to shew forth the works of God; therefore be not slack to praise him.
But he said unto them, Fear not, for it shall go well with you; praise God therefore.