43 verses contain “purge” (in the KJV: 29, in the BSB: 16) — showing 1–43
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of
bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
Such a prophet or dreamer must be put to death, because he has advocated rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you from the house of slavery; he has tried to turn you from the way in which the LORD your God has commanded you to walk. So you must purge the evil from among you.
The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.
The hands of the witnesses shall be the first in putting him to death, and after that, the hands of all the people. So you must purge the evil from among you.
And the man that will do
presumptuously, and will not
hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
But the man who acts
presumptuously, refusing to
listen either to the priest who stands there to serve the LORD your God, or to the judge, must be put to death. You must
purge the evil from Israel.
Thine eye shall not
pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.
You must show him no
pity. You are to
purge from Israel the guilt of
shedding innocent blood, that it may go well with you.
Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
you must do to him as he intended to do to his brother. So you must purge the evil from among you.
So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.
So you shall
purge from among you the guilt of
shedding innocent blood, since you have done what is right in the eyes of the LORD.
And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
Then all the men of his city will stone him to death. So you must purge the evil from among you, and all Israel will hear and be afraid.
Then they shall bring out the
damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the
whore in her father’s house: so shalt thou put evil away from among you.
she shall be brought to the door of her father’s house, and there the men of her city will stone her to death. For she has committed an
outrage in Israel by being
promiscuous in her father’s house. So you must
purge the evil from among you.
If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
If a man is found lying with another man’s wife, both the man who
slept with her and the woman must die. You must
purge the evil from Israel.
Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the
damsel, because she
cried not, being in the city; and the man, because he hath humbled his neighbour’s wife: so thou shalt put away evil from among you.
you must take both of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city, and the man because he has
violated his
neighbor’s wife. So you must
purge the evil from among you.
If a man be found
stealing any of his brethren of the children of Israel, and maketh
merchandise of him, or selleth him; then that
thief shall die; and thou shalt put evil away from among you.
If a man is caught
kidnapping one of his
Israelite brothers, whether he treats him as a slave or sells him, the
kidnapper must die. So you must
purge the evil from among you.
Now therefore deliver us the men, the children of
Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not
hearken to the voice of their brethren the children of Israel:
Hand over the wicked men of Gibeah so we can put them to death and
purge Israel of this evil.” But the Benjamites refused to
heed the voice of their fellow Israelites.
And therefore I have
sworn unto the house of
Eli, that the iniquity of
Eli’s house shall not be
purged with sacrifice nor offering for ever.
Therefore I have
sworn to the house of
Eli, ‘The iniquity of
Eli’s house shall never be
atoned for by sacrifice or offering.’”
For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the
twelfth year he began to
purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the
molten images.
In the eighth year of his reign, while he was still young,
Josiah began to seek the God of his father David, and in the
twelfth year he began to
cleanse Judah and Jerusalem of the high places, the Asherah poles, the carved idols, and the cast images.
Now in the
eighteenth year of his reign, when he had
purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the LORD his God.
Now in the
eighteenth year of his reign, in order to
cleanse the land and the temple,
Josiah sent Shaphan son of Azaliah, Maaseiah the governor of the city, and Joah son of Joahaz, the recorder, to repair the house of the LORD his God.
Purge me with
hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
Purify me with
hyssop, and I will be clean; wash me, and I will be whiter than snow.
Iniquities prevail against me: as for our transgressions, thou shalt
purge them away.
Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name’s sake.
Help us, O God of our salvation, for the glory of Your name; deliver us and
atone for our sins, for the sake of Your name.
By mercy and truth iniquity is
purged: and by the fear of the LORD men depart from evil.
By loving devotion and faithfulness iniquity is
atoned for, and by the fear of the LORD one turns aside from evil.
And I will turn my hand upon thee, and purely
purge away thy
dross, and take away all thy tin:
I will turn My hand against you; I will thoroughly
purge your
dross; I will remove all your impurities.
When the Lord shall have washed away the
filth of the daughters of
Zion, and shall have
purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.
when the Lord has washed away the
filth of the daughters of
Zion and
cleansed the bloodstains from the heart of Jerusalem by a spirit of judgment and a spirit of fire.
And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin
purged.
And with it he touched my mouth and said: “Now that this has touched your lips, your iniquity is removed and your sin is
atoned for.”
And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be
purged from you till ye die, saith the Lord GOD of hosts.
The LORD of Hosts has revealed in my hearing: “Until your dying day, this sin of yours will never be
atoned for,” says the Lord GOD of Hosts.
By this therefore shall the iniquity of Jacob be
purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in
sunder, the groves and images shall not stand up.
Therefore Jacob’s guilt will be
atoned for, and the full fruit of the removal of his sin will be this: When he makes all the altar stones like
crushed bits of chalk, no Asherah poles or incense altars will remain standing.
The
bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not
plucked away.
The
bellows blow fiercely, blasting away the lead with fire. The refining proceeds in vain, for the wicked are not
purged.
And I will
purge out from among you the rebels, and them that
transgress against me: I will bring them forth out of the country where they
sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the LORD.
And I will
purge you of those who
rebel and
transgress against Me. I will bring them out of the land in which they dwell, but they will not enter the land of Israel. Then you will know that I am the LORD.
I will
disperse you among the nations and
scatter you throughout the lands; I will
purge your uncleanness.
And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou
cleanse and
purge it.
You are to take some of its blood and put it on the four horns of the altar, on the four corners of the
ledge, and all around the
rim; thus you will
cleanse the altar and make
atonement for it.
Seven days shall they
purge the altar and
purify it; and they shall
consecrate themselves.
And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.
Some of the wise will fall, so that they may be refined,
purified, and made spotless until the time of the end, for it will still come at the appointed time.
And he shall sit as a refiner and
purifier of silver: and he shall
purify the sons of Levi, and
purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
And He will sit as a refiner and
purifier of silver; He will
purify the sons of Levi and refine them like gold and silver. Then they will present offerings to the LORD in righteousness.
Whose
fan is in his hand, and he will throughly
purge his floor, and gather his wheat into the
garner; but he will burn up the
chaff with
unquenchable fire.
Whose
fan is in his hand, and he will throughly
purge his floor, and will gather the wheat into his
garner; but the
chaff he will burn with fire
unquenchable.
Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful.
If a man therefore
purge himself from these, he shall be a vessel unto honour,
sanctified, and meet for the master’s use, and prepared unto every good work.
So if
anyone cleanses himself of what is unfit, he will be a vessel for honor:
sanctified, useful to the Master, and prepared for every good work.
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself
purged our sins, sat down on the right hand of the Majesty on high;
The Son is the
radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided
purification for sins, He sat down at the right hand of the Majesty on high.
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
how much more will the blood of Christ, who through the eternal Spirit offered Himself
unblemished to God,
purify our consciences from works of death, so that we may serve the living God!
And almost all things are by the law
purged with blood; and without
shedding of blood is no remission.
According to the law, in fact, nearly everything must be
purified with blood, and without the
shedding of blood there is no
forgiveness.
For then would they not have ceased to be offered? because that the worshippers once
purged should have had no more conscience of sins.
If it could, would not the offerings have ceased? For the worshipers would have been
cleansed once for all, and would no longer have felt the guilt of their sins.
But he that lacketh these things is blind, and cannot see
afar off, and hath forgotten that he was
purged from his old sins.
But
whoever lacks these traits is
nearsighted to the point of blindness, having forgotten that he has been
cleansed from his past sins.
For
alms doth deliver from death, and shall
purge away all sin. Those that exercise
alms and righteousness shall be filled with life: