63 verses contain “remains” (in the KJV: 0, in the BSB: 63) — showing 1–63
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the
hail shall come down upon them, and they shall die.
So give orders now to shelter your
livestock and everything you have in the field. Every man or beast that
remains in the field and is not brought inside will die when the
hail comes down upon them.’”
And he said unto them, This is that which the LORD hath said, To
morrow is the rest of the holy sabbath unto the LORD:
bake that which ye will
bake to day, and
seethe that ye will
seethe; and that which remaineth over lay up for you to be kept until the morning.
He told them, “This is what the LORD has said: ‘
Tomorrow is to be a day of complete rest, a holy Sabbath to the LORD. So
bake what you want to
bake, and
boil what you want to
boil. Then set aside whatever
remains and keep it until morning.’”
And the
remnant that remaineth of the curtains of the tent, the half
curtain that remaineth, shall
hang over the
backside of the tabernacle.
As for the
overlap that
remains of the tent curtains, the half
curtain that is left over shall
hang down over the back of the tabernacle.
And Moses spake unto Aaron, and unto
Eleazar and unto
Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without
leaven beside the altar: for it is most holy:
And Moses said to Aaron and his remaining sons,
Eleazar and
Ithamar, “Take the grain offering that
remains from the offerings made by fire to the LORD and eat it without
leaven beside the altar, because it is most holy.
But if the bright spot stay in his place, and spread not, it is a burning
boil; and the priest shall
pronounce him clean.
But if the spot
remains unchanged and does not spread, it is only the
scar from the
boil, and the priest shall
pronounce him clean.
All the days wherein the plague shall be in him he shall be
defiled; he is unclean: he shall dwell alone; without the camp shall his
habitation be.
As long as he has the
infection, he
remains unclean. He must live alone in a place outside the camp.
It shall be eaten the same day ye offer it, and on the
morrow: and if ought remain until the third day, it shall be burnt in the fire.
It shall be eaten on the day you sacrifice it, or on the next day; but what remains on the third day must be burned up.
And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall
abhor you.
I will destroy your high places, cut down your incense altars, and
heap your lifeless bodies on the lifeless
remains of your idols; and My soul will
despise you.
Because he hath
despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.
He shall certainly be cut off, because he has
despised the word of the LORD and broken His commandment; his guilt
remains on him.”
Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not
sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
Anyone who touches a human
corpse and fails to
purify himself defiles the tabernacle of the LORD. That person must be cut off from Israel. He
remains unclean, because the water of
purification has not been
sprinkled on him, and his uncleanness is still on him.
When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.
When you beat the olives from your trees, you must not go over the branches again. What remains will be for the foreigner, the fatherless, and the widow.
When thou gatherest the grapes of thy
vineyard, thou shalt not
glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.
When you gather the grapes of your
vineyard, you must not go over the vines again. What
remains will be for the foreigner, the fatherless, and the widow.
For the LORD shall judge his people, and
repent himself for his servants, when he
seeth that their power is gone, and there is none shut up, or left.
For the LORD will
vindicate His people and have
compassion on His servants when He sees that their strength is gone and no one
remains, slave or free.
And they raised over him a great
heap of stones unto this day. So the LORD turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of
Achor, unto this day.
And they
heaped over
Achan a large pile of rocks that
remains to this day. So the LORD turned from His burning anger. Therefore that place is called the Valley of
Achor to this day.
And the king of
Ai he
hanged on a tree until
eventide: and as soon as the sun was down, Joshua commanded that they should take his
carcase down from the tree, and cast it at the entering of the gate of the city, and raise
thereon a great
heap of stones, that remaineth unto this day.
He hung the king of
Ai on a tree until evening, and at
sunset Joshua commanded that they take down the body from the tree and throw it down at the entrance of the city gate. And over it they raised a large pile of rocks, which
remains to this day.
Now Joshua was old and
stricken in years; and the LORD said unto him, Thou art old and
stricken in years, and there remaineth yet very much land to be possessed.
Now Joshua was old and well along in years, and the LORD said to him, “You are old and well along in years, but very much of the land remains to be possessed.
This is the land that yet remaineth: all the borders of the Philistines, and all Geshuri,
This is the land that remains:
But God
clave an hollow place that was in the jaw, and there came water
thereout; and when he had
drunk, his spirit came again, and he revived: wherefore he called the name thereof En-hakkore, which is in Lehi unto this day.
So God opened up the hollow place in Lehi, and water came out of it. When
Samson drank, his strength returned, and he was revived. That is why he named it En-hakkore, and it
remains in Lehi to this day.
That the king said unto
Nathan the prophet, See now, I dwell in an house of
cedar, but the ark of God dwelleth within curtains.
he said to
Nathan the prophet, “Here I am, living in a house of
cedar, while the ark of God
remains in a tent.”
And Ben-
hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.
Then Ben-
hadad sent another message to
Ahab: “May the gods deal with me, and ever so severely, if enough dust
remains of Samaria for each of my men to have a handful.”
Then he said, God do so and more also to me, if the head of
Elisha the son of Shaphat shall stand on him this day.
He
announced, “May God
punish me, and ever so severely, if the head of
Elisha son of Shaphat
remains on his shoulders through this day!”
All the while my breath is in me, and the spirit of God is in my nostrils;
as long as my breath is still within me and the breath of God remains in my nostrils,
When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
But when He
remains silent, who can
condemn Him? When He hides His face, who can see Him? Yet He watches over both man and nation,
Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.
Though the river rages,
Behemoth is unafraid; he
remains secure, though the Jordan surges to his mouth.
For my loins are filled with a
loathsome disease: and there is no soundness in my flesh.
For my loins are full of burning pain, and no soundness remains in my body.
They shall fear thee as long as the sun and moon
endure, throughout all generations.
May they fear him as long as the sun shines, as long as the moon remains, through all generations.
Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:
the Maker of heaven and earth, the sea, and everything in them. He
remains faithful
forever.
He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.
Whoever shows contempt for his
neighbor lacks judgment, but a man of understanding
remains silent.
He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
A man who
remains stiff-necked after much reproof will suddenly be
shattered beyond recovery.
One generation passeth away, and another generation cometh: but the earth abideth for ever.
Generations come and generations go, but the earth
remains forever.
And it shall come to pass, that he that is left in
Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
Whoever remains in
Zion and
whoever is left in Jerusalem will be called holy— all in Jerusalem who are recorded among the living—
But yet in it shall be a tenth, and it shall return, and shall be eaten: as a
teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
And though a tenth
remains in the land, it will be burned again. As the
terebinth and oak leave stumps when felled, so the holy seed will be a
stump in the land.”
Open ye the gates, that the righteous nation which keepeth the truth may enter in.
Open the gates so a righteous nation may enter— one that remains faithful.
He that is far off shall die of the
pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will I
accomplish my
fury upon them.
He who is far off will die by the plague, he who is near will fall by the sword, and he who
remains will die by famine. So I will
vent My
fury upon them.
And fire is gone out of a rod of her branches, which hath
devoured her fruit, so that she hath no strong rod to be a
sceptre to rule. This is a
lamentation, and shall be for a
lamentation.
Fire has gone out from its main branch and
devoured its fruit; on it no strong branch
remains fit for a ruler’s
scepter.’ This is a
lament and shall be used as a
lament.”
And I will lay thy flesh upon the mountains, and fill the valleys with thy height.
I will put your flesh on the mountains and fill the valleys with your remains.
According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.
This is the promise I made to you when you came out of Egypt. And My Spirit remains among you; do not be afraid.”
Yet hath he not root in himself, but dureth for a while: for when
tribulation or persecution ariseth because of the word, by and by he is
offended.
But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.
He that believeth on the Son hath
everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
Whoever believes in the Son has eternal life.
Whoever rejects the Son will not see life. Instead, the wrath of God
remains on him.”
He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
Whoever eats My flesh and drinks My blood
remains in Me, and I in him.
Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
“If you were blind,” Jesus replied, “you would not be guilty of sin. But since you claim you can see, your guilt remains.”
Verily,
verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
Truly, truly, I tell you, unless a
kernel of wheat falls to the ground and dies, it
remains only a seed; but if it dies, it bears much fruit.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it
abide in the vine; no more can ye, except ye
abide in me.
Remain in Me, and I will remain in you. Just as no branch can bear fruit by itself unless it remains in the vine, neither can you bear fruit unless you remain in Me.
I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.
But she is happier if she so
abide, after my judgment: and I think also that I have the Spirit of God.
In my judgment, however, she is happier if she remains as she is. And I think that I too have the Spirit of God.
For in eating every one taketh before other his own
supper: and one is
hungry, and another is
drunken.
For as you eat, each of you goes
ahead without sharing his meal. While one
remains hungry, another gets
drunk.
But their minds were blinded: for until this day remaineth the same
vail untaken away in the reading of the old testament; which
vail is done away in Christ.
But their minds were closed. For to this day the same
veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed.
If we believe not, yet he abideth faithful: he cannot deny himself.
if we are faithless, He remains faithful, for He cannot deny Himself.
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,
There remaineth therefore a rest to the people of God.
There remains, then, a Sabbath rest for the people of God.
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Without father or mother or
genealogy, without beginning of days or end of life, like the Son of God, he
remains a priest for all time.
For if we sin
wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
If we
deliberately go on
sinning after we have received the knowledge of the truth, no further sacrifice for sins
remains,
In their
greed, these false teachers will
exploit you with
deceptive words. The longstanding
verdict against them
remains in force, and their destruction does not sleep.
He that loveth his brother abideth in the light, and there is none occasion of
stumbling in him.
Whoever loves his brother
remains in the light, and there is no cause of
stumbling in him.
And the world passeth away, and the
lust thereof: but he that doeth the will of God abideth for ever.
The world is passing away, along with its desires; but
whoever does the will of God
remains forever.
But the
anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same
anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall
abide in him.
And as for you, the
anointing you received from Him
remains in you, and you do not need
anyone to teach you. But just as His true and genuine
anointing teaches you about all things, so remain in Him as you have been taught.
Whosoever abideth in him sinneth not:
whosoever sinneth hath not seen him, neither known him.
No one who
remains in Him keeps on
sinning. No one who continues to sin has seen Him or known Him.
We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
We know that we have passed from death to life, because we love our brothers. The one who does not love remains in death.
And he that keepeth his commandments dwelleth in him, and he in him. And
hereby we know that he abideth in us, by the Spirit which he hath given us.
Whoever keeps His commandments
remains in God, and God in him. And by this we know that He
remains in us: by the Spirit He has given us.
No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
No one has ever seen God; but if we love one another, God remains in us, and His love is perfected in us.
Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
Anyone who runs
ahead without remaining in the teaching of Christ does not have God.
Whoever remains in His teaching has both the Father and the Son.
Be watchful, and
strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.
Wake up and
strengthen what
remains, which was about to die; for I have found your deeds incomplete in the sight of My God.
Behold, I come as a
thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.
“Behold, I am coming like a
thief. Blessed is the one who
remains awake and clothed, so that he will not go naked and let his shame be exposed.”