3,306 verses contain “say” (in the KJV: 2,567, in the BSB: 1,747) — showing 2,301–2,400
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But last of all he sent unto them his son, saying, They will reverence my son.
Finally, he sent his son to them. ‘They will respect my son,’ he said.
They
say unto him, He will
miserably destroy those wicked men, and will let out his
vineyard unto other
husbandmen, which shall render him the fruits in their seasons.
“He will bring those wretches to a
wretched end,” they replied, “and will rent out the
vineyard to other tenants who will give him his share of the fruit at harvest time.”
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.
Again, he sent forth other servants,
saying, Tell them which are
bidden, Behold, I have prepared my
dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
Again, he sent other servants and said, ‘Tell those who have been invited that I have prepared my
dinner. My oxen and
fattened cattle have been killed, and everything is ready. Come to the
wedding banquet.’
And they sent out unto him their disciples with the
Herodians,
saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
They sent their disciples to Him along with the
Herodians. “Teacher,” they said, “we know that You are
honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance.
They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.
“Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
The same day came to him the
Sadducees, which
say that there is no resurrection, and asked him,
That same day the
Sadducees, who
say there is no resurrection, came to Jesus and questioned Him.
Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
“Teacher,” they said, “Moses declared that if a man dies without having children, his brother is to marry the widow and raise up offspring for him.
But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
But concerning the resurrection of the dead, have you not read what God said to you:
Then one of them, which was a
lawyer, asked him a question,
tempting him, and
saying,
One of them, an
expert in the law, tested Him with a question:
Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
“What do you think about the Christ? Whose son is He?” “David’s,” they answered.
He saith unto them, How then
doth David in spirit call him Lord,
saying,
Jesus said to them, “How then does David in the Spirit call Him ‘Lord’? For he says:
All therefore
whatsoever they
bid you observe, that observe and do; but do not ye after their works: for they
say, and do not.
So practice and observe everything they tell you. But do not do what they do, for they do not practice what they
preach.
Woe to you, blind guides! You
say, ‘If
anyone swears by the temple, it means nothing; but if
anyone swears by the gold of the temple, he is bound by his oath.’
And,
Whosoever shall
swear by the altar, it is nothing; but
whosoever sweareth by the gift that is upon it, he is guilty.
And you
say, ‘If
anyone swears by the altar, it means nothing; but if
anyone swears by the gift on it, he is bound by his oath.’
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
And you
say, ‘If we had lived in the days of our fathers, we would not have been partners with them in
shedding the blood of the prophets.’
Verily I
say unto you, All these things shall come upon this generation.
Truly I tell you, all these things will come upon this generation.
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
For I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
And Jesus said unto them, See ye not all these things?
verily I
say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
“Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?”
For many shall come in my name,
saying, I am Christ; and shall
deceive many.
For many will come in My name, claiming, ‘I am the Christ,’ and will
deceive many.
Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
At that time, if
anyone says to you, ‘Look, here is the Christ!’ or ‘There He is!’ do not believe it.
Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
So if they tell you, ‘There He is in the wilderness,’ do not go out; or, ‘Here He is in the inner rooms,’ do not believe it.
Verily I
say unto you, This generation shall not pass, till all these things be fulfilled.
Truly I tell you, this generation will not pass away until all these things have happened.
Verily I
say unto you, That he shall make him ruler over all his goods.
Truly I tell you, he will put him in charge of all his possessions.
But and if that evil servant shall say in his heart, My lord delayeth his coming;
But suppose that servant is wicked and says in his heart, ‘My master will be away a long time.’
But the wise answered,
saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and
buy for
yourselves.
‘No,’ said the wise ones, ‘or there may not be enough for both us and you. Instead, go to those who sell oil and
buy some for
yourselves.’
Afterward came also the other virgins, saying, Lord, Lord, open to us.
Later the other virgins arrived and said, ‘Lord, lord, open the door for us!’
But he answered and said,
Verily I
say unto you, I know you not.
But he replied, ‘Truly I tell you, I do not know you.’
And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
The servant who had received the five talents came and presented five more. ‘Master,’ he said, ‘you entrusted me with five talents. See, I have gained five more.’
Then shall the King
say unto them on his right hand, Come, ye blessed of my Father,
inherit the kingdom prepared for you from the foundation of the world:
Then the King will
say to those on His right, ‘Come, you who are blessed by My Father,
inherit the kingdom prepared for you from the foundation of the world.
Then shall the righteous answer him,
saying, Lord, when saw we thee an
hungred, and fed thee? or
thirsty, and gave thee drink?
Then the righteous will answer Him, ‘Lord, when did we see You
hungry and feed You, or
thirsty and give You something to drink?
And the King shall answer and
say unto them,
Verily I
say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’
Then shall he
say also unto them on the left hand, Depart from me, ye
cursed, into
everlasting fire, prepared for the devil and his angels:
Then He will
say to those on His left, ‘Depart from Me, you who are
cursed, into the eternal fire prepared for the devil and his angels.
Then shall they also answer him,
saying, Lord, when saw we thee an
hungred, or
athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
And they too will reply, ‘Lord, when did we see You
hungry or
thirsty or a stranger or naked or sick or in prison, and did not minister to You?’
Then shall he answer them,
saying,
Verily I
say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
Then the King will answer, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for Me.’
And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
When Jesus had finished saying all these things, He told His disciples,
But when his disciples saw it, they had
indignation,
saying, To what purpose is this waste?
When the disciples saw this, they were
indignant and asked, “Why this waste?
Verily I
say unto you,
Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a
memorial of her.
Truly I tell you, wherever this gospel is preached in all the world, what she has done will also be told in memory of her.”
Now the first day of the feast of
unleavened bread the disciples came to Jesus,
saying unto him, Where
wilt thou that we prepare for thee to eat the
passover?
On the first day of the Feast of
Unleavened Bread, the disciples came to Jesus and asked, “Where do You want us to prepare for You to eat the
Passover?”
And he said, Go into the city to such a man, and
say unto him, The Master saith, My time is at hand; I will keep the
passover at thy house with my disciples.
He answered, “Go into the city to a certain man and tell him that the Teacher
says, ‘My time is near. I will keep the
Passover with My disciples at your house.’”
And as they did eat, he said,
Verily I
say unto you, that one of you shall
betray me.
And while they were eating, He said to them, “Truly I tell you, one of you will
betray Me.”
And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
They were deeply
grieved and began to ask Him one after another, “Surely not I, Lord?”
And as they were eating, Jesus took bread, and blessed it, and
brake it, and gave it to the disciples, and said, Take, eat; this is my body.
While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take and eat; this is My body.”
And he took the cup, and gave
thanks, and gave it to them,
saying, Drink ye all of it;
Then He took the cup, gave
thanks, and gave it to them,
saying, “Drink from it, all of you.
But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.
I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it
anew with you in My Father’s kingdom.”
Jesus said unto him,
Verily I
say unto thee, That this night, before the
cock crow, thou shalt deny me
thrice.
“Truly I tell you,” Jesus declared, “this very night, before the
rooster crows, you will deny Me three times.”
And he went a little farther, and fell on his face, and prayed,
saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou
wilt.
Going a little farther, He fell facedown and prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.”
He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
A second time He went away and prayed, “My Father, if this cup cannot pass unless I drink it, may Your will be done.”
And he left them, and went away again, and prayed the third time, saying the same words.
So He left them and went away once more and prayed a third time, saying the same thing.
Now the
betrayer had arranged a signal with them: “The One I
kiss is the man; arrest Him.”
But how then shall the scriptures be fulfilled, that thus it must be?
But how then would the Scriptures be fulfilled that say it must happen this way?”
Jesus saith unto him, Thou hast said: nevertheless I
say unto you,
Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
“You have said it
yourself,” Jesus answered. “But I
say to all of you, from now on you will see the Son of Man sitting at the right hand of Power and coming on the clouds of heaven.”
Then the high priest rent his clothes,
saying, He hath spoken
blasphemy; what further need have we of witnesses? behold, now ye have heard his
blasphemy.
At this, the high priest
tore his clothes and declared, “He has
blasphemed! Why do we need any more witnesses? Look, now you have heard the
blasphemy.
Saying,
Prophesy unto us, thou Christ, Who is he that
smote thee?
Now Peter sat without in the palace: and a
damsel came unto him,
saying, Thou also
wast with Jesus of
Galilee.
Meanwhile, Peter was sitting out in the
courtyard, and a servant
girl came up to him. “You also were with Jesus the
Galilean,” she said.
But he denied before them all, saying, I know not what thou sayest.
But he denied it before them all: “I do not know what you are talking about.”
Then began he to
curse and to
swear,
saying, I know not the man. And immediately the
cock crew.
Saying, I have
sinned in that I have
betrayed the innocent blood. And they said, What is that to us? see thou to that.
Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
Then what was spoken through Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on Him by the people of Israel,
And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied.
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
While
Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered
terribly in a dream
today because of Him.”
Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all
say unto him, Let him be
crucified.
“What then should I do with Jesus who is called Christ?”
Pilate asked. They all answered, “
Crucify Him!”
And the governor said, Why, what evil hath he done? But they
cried out the more,
saying, Let him be
crucified.
When
Pilate saw that he could prevail nothing, but that rather a
tumult was made, he took water, and washed his hands before the multitude,
saying, I am innocent of the blood of this just person: see ye to it.
When
Pilate saw that he was
accomplishing nothing, but that instead a
riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the
responsibility.”
And when they had
platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the
knee before him, and
mocked him,
saying,
Hail, King of the Jews!
And they twisted together a crown of thorns and set it on His head. They put a staff in His right hand and
knelt down before Him to
mock Him,
saying, “
Hail, King of the Jews!”
And when they were come unto a place called
Golgotha, that is to
say, a place of a skull,
And when they came to a place called
Golgotha, which means The Place of the Skull,
And
saying, Thou that destroyest the temple, and buildest it in three days, save
thyself. If thou be the Son of God, come down from the cross.
and
saying, “You who are going to destroy the temple and rebuild it in three days, save
Yourself! If You are the Son of God, come down from the cross!”
Likewise also the chief priests
mocking him, with the
scribes and elders, said,
In the same way, the chief priests,
scribes, and elders
mocked Him,
saying,
And about the ninth hour Jesus
cried with a loud voice,
saying,
Eli,
Eli,
lama sabachthani? that is to
say, My God, my God, why hast thou
forsaken me?
About the ninth hour Jesus
cried out in a loud voice, “
Eli,
Eli, lema sabachthani?” which means, “My God, My God, why have You
forsaken Me?”
Now when the
centurion, and they that were with him, watching Jesus, saw the
earthquake, and those things that were done, they feared greatly,
saying, Truly this was the Son of God.
When the
centurion and those with him who were guarding Jesus saw the
earthquake and all that had happened, they were
terrified and said, “Truly this was the Son of God.”
Saying, Sir, we remember that that
deceiver said, while he was yet alive, After three days I will rise again.
“Sir,” they said, “we remember that while He was alive that
deceiver said, ‘After three days I will rise again.’
Command therefore that the
sepulchre be made sure until the third day, lest his disciples come by night, and
steal him away, and
say unto the people, He is risen from the dead: so the last error shall be worse than the first.
So give the order that the tomb be secured until the third day. Otherwise, His disciples may come and
steal Him away and tell the people He has risen from the dead. And this last
deception would be worse than the first.”
And as they went to tell his disciples, behold, Jesus met them,
saying, All
hail. And they came and held him by the feet, and worshipped him.
Suddenly Jesus met them and said, “Greetings!” They came to Him,
grasped His feet, and worshiped Him.
Saying,
Say ye, His disciples came by night, and
stole him away while we
slept.
and
instructed them: “You are to
say, ‘His disciples came by night and
stole Him away while we were
asleep.’
So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
So the guards took the money and did as they were
instructed. And this account has been circulated among the Jews to this very day.
And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
Then Jesus came to them and said, “All authority in heaven and on earth has been given to Me.
And preached,
saying, There cometh one mightier than I after me, the
latchet of whose
shoes I am not worthy to
stoop down and unloose.
And he began to
proclaim: “After me will come One more powerful than I, the straps of whose
sandals I am not worthy to
stoop down and
untie.
And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
And a voice came from heaven: “You are My beloved Son; in You I am well pleased.”
And
saying, The time is fulfilled, and the kingdom of God is at hand:
repent ye, and believe the gospel.
“The time is fulfilled,” He said, “and the kingdom of God is near.
Repent and believe in the gospel!”
Saying, Let us alone; what have we to do with thee, thou Jesus of
Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
“What do You want with us, Jesus of
Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”
And Jesus
rebuked him,
saying, Hold thy peace, and come out of him.
But Jesus
rebuked the spirit. “Be silent!” He said. “Come out of him!”
And they were all
amazed,
insomuch that they questioned among themselves,
saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
All the people were
amazed and began to ask one another, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him!”
Then a
leper came to Jesus,
begging on his knees: “If You are willing, You can make me clean.”
And saith unto him, See thou
say nothing to any man: but go thy way,
shew thyself to the priest, and offer for thy
cleansing those things which Moses commanded, for a testimony unto them.
“See that you don’t tell
anyone. But go, show
yourself to the priest and present the offering Moses prescribed for your
cleansing, as a testimony to them.”
Whether is it easier to
say to the sick of the
palsy, Thy sins be
forgiven thee; or to
say, Arise, and take up thy bed, and walk?
“Which is easier: to
say to a
paralytic, ‘Your sins are
forgiven,’ or to
say, ‘Get up,
pick up your mat, and walk’?
I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
“I tell you, get up,
pick up your mat, and go home.”
And immediately he arose, took up the bed, and went forth before them all;
insomuch that they were all
amazed, and
glorified God,
saying, We never saw it on this fashion.
And immediately the man got up,
picked up his mat, and walked out in front of them all. As a result, they were all
astounded and
glorified God,
saying, “We have never seen anything like this!”
And the disciples of John and of the
Pharisees used to fast: and they come and
say unto him, Why do the disciples of John and of the
Pharisees fast, but thy disciples fast not?
Now John’s disciples and the
Pharisees were often fasting. So people came to Jesus and asked, “Why don’t Your disciples fast like John’s disciples and those of the
Pharisees?”
And unclean spirits, when they saw him, fell down before him, and
cried,
saying, Thou art the Son of God.
And when the unclean spirits saw Him, they fell down before Him and
cried out, “You are the Son of God!”
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
When His family heard about this, they went out to take
custody of Him,
saying, “He is out of His mind.”
And the
scribes which came down from Jerusalem said, He hath
Beelzebub, and by the prince of the devils casteth he out devils.
And the
scribes who had come down from Jerusalem were
saying, “He is possessed by Beelzebul,” and, “By the prince of the demons He drives out demons.”
Truly I tell you, the sons of men will be
forgiven all sins and blasphemies, as many as they utter.
Because they said, He hath an unclean spirit.
Jesus made this statement because they were saying, “He has an unclean spirit.”
And he answered them, saying, Who is my mother, or my brethren?
But Jesus replied, “Who are My mother and My brothers?”
And he said unto them, Take
heed what ye hear: with what measure ye
mete, it shall be measured to you: and unto you that hear shall more be given.
He went on to say, “Pay attention to what you hear. With the measure you use, it will be measured to you, and even more will be added to you.
And he was in the hinder part of the ship,
asleep on a
pillow: and they
awake him, and
say unto him, Master, carest thou not that we perish?
But Jesus was in the stern, sleeping on the
cushion. So they
woke Him and said, “Teacher, don’t You care that we are perishing?”
And he asked him, What is thy name? And he answered,
saying, My name is
Legion: for we are many.
“What is your name?” Jesus asked. “My name is
Legion,” he replied, “for we are many.”
And all the devils
besought him,
saying, Send us into the
swine, that we may enter into them.
So the demons
begged Jesus, “Send us to the pigs, so that we may enter them.”