1,683 verses contain “saying” (in the KJV: 1,523, in the BSB: 488) — showing 1,601–1,683
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And now, O Lord, what shall we say, having these things? for we have
transgressed thy commandments, which thou gavest by the hand of thy servants the prophets,
saying,
Then spake Attharates unto
Esdras the chief priest. and reader, and to the Levites that taught the multitude, even to all,
saying,
So the Levites published all things to the people, saying, This day is holy to the Lord; be not sorrowful.
And the word of the Lord came unto me, saying,
Speak thou therefore unto them, saying, Thus saith the Lord,
Saying, Why hast thou brought us into this wilderness to kill us? it had been better for us to have served the Egyptians, than to die in this wilderness.
And he answered me,
saying, Do not thou
hasten above the most Highest: for thy
haste is in vain to be above him, for thou hast much exceeded.
Did not the souls also of the righteous ask question of these things in their chambers, saying, How long shall I hope on this fashion? when cometh the fruit of the floor of our reward?
And in the second night it came to pass, that Salathiel the captain of the people came unto me, saying, Where hast thou been? and why is thy countenance so heavy?
I answered then and said, This is my first and last
saying, that it had been better not to have given the earth unto Adam: or else, when it was given him, to have restrained him from
sinning.
For this is the life
whereof Moses spake unto the people while he lived,
saying, Choose thee life, that thou mayest live.
And he answered me, saying, The most High hath made this world for many, but the world to come for few.
Whose service is
conversant in wind and fire; whose word is true, and
sayings constant; whose commandment is strong, and
ordinance fearful;
And he answered me,
saying, Like as the field is, so is also the seed; as the flowers be, such are the colours also; such as the
workman is, such also is the work; and as the
husbandman ls himself, so is his
husbandry also: for it was the time of the world.
And thou spakest saying, Hear me, O Israel; and mark my words, thou seed of Jacob.
Then left I the meditations wherein I was, and spake to her in anger, saying,
And I
beheld, and, lo, the eagle rose upon her talons, and spake to her feathers,
saying,
And told him many
wondrous things, and shewed him the secrets of the times, and the end; and commanded him,
saying,
And he answered me, saying, Go thy way, gather the people together, and say unto them, that they seek thee not for forty days.
And the next day, behold, a voice called me,
saying,
Esdras, open thy mouth, and drink that I give thee to drink.
And it came to pass, when the forty days were filled, that the Highest spake,
saying, The first that thou hast written
publish openly, that the worthy and unworthy may read it:
If thou hadst not always slain my chosen,
exalting the stroke of thine hands, and
saying over their dead, when thou
wast drunken,
Then I being
grieved did
weep, and in my sorrow prayed,
saying,
Then he called his daughter Sara, and she came to her father, and he took her by the hand, and gave her to be wife to Tobias, saying, Behold, take her after the law of Moses, and lead her away to thy father. And he blessed them;
Saying, I fear lest he also be dead.
And he blessed them, and sent them away, saying, The God of heaven give you a prosperous journey, my children.
And took hold of his father: and he
strake of the gall on his fathers’ eyes,
saying, Be of good hope, my father.
But Tobias gave
thanks before them, because God had mercy on him. And when he came near to Sara his daughter in law, he blessed her,
saying, Thou art
welcome, daughter: God be blessed, which hath brought thee unto us, and blessed be thy father and thy mother. And there was joy among all his brethren which were at Nineve.
And all her streets shall say,
Alleluia; and they shall praise him,
saying, Blessed be God, which hath
extolled it for ever.
So they sent ambassadors unto him to treat of peace, saying,
And when Achior had finished these
sayings, all the people standing round about the tent
murmured, and the chief men of Holofernes, and all that dwelt by the sea side, and in Moab, spake that he should kill him.
Then the people fell down and worshipped God, and
cried unto God.
saying,
Saying, O Lord, Lord, the King
Almighty: for the whole world is in thy power, and if thou hast appointed to save Israel, there is no man that can
gainsay thee:
And she prayed unto the Lord God of Israel,
saying, O my Lord, thou only art our King: help me,
desolate woman, which have no helper but thee:
Let us
condemn him with a shameful death: for by his own
saying he shall be respected.
Saying, We will fall into the hands of the Lord, and not into the hands of men: for as his majesty is, so is his mercy.
They that were of understanding in
sayings became also wise themselves, and poured forth
exquisite parables.
A man that breaketh
wedlock,
saying thus in his heart, Who
seeth me? I am compassed about with darkness, the walls cover me, and no body
seeth me; what need I to fear? the most High will not remember my sins:
When thou art present, he will speak sweetly, and will
admire thy words: but at the last he will
writhe his mouth, and
slander thy
sayings.
He will keep the
sayings of the
renowned men: and where
subtil parables are, he will be there also.
For thou hast sent out thy wrath and
indignation upon us, as thou hast spoken by thy servants the prophets,
saying,
As thou spakest by thy servant Moses in the day when thou
didst command him to write the law before the children of Israel,
saying,
Then the three, as out of one mouth, praised,
glorified, and blessed, God in the furnace,
saying,
Now when the maids were gone forth, the two elders rose up, and ran unto her, saying,
When they of Babylon heard that, they took great
indignation, and
conspired against the king,
saying, The king is become a
Jew, and he hath destroyed
Bel, he hath slain the
dragon, and put the priests to death.
And Habbacuc
cried,
saying, O Daniel, Daniel, take the
dinner which God hath sent thee.
Then
cried the king with a loud voice,
saying, Great art Lord God of Daniel, and there is none other beside thee.
In those days went there out of Israel wicked men, who persuaded many, saying, Let us go and make a covenant with the heathen that are round about us: for since we departed from them we have had much sorrow.
And Mattathias
cried throughout the city with a loud voice,
saying,
Whosoever is
zealous of the law, and maintaineth the covenant, let him follow me.
At that time therefore they decreed,
saying,
Whosoever shall come to make battle with us on the sabbath day, we will fight against him; neither will we die all, as our brethren that were murdered
im the secret places.
Then
cried they with a loud voice toward heaven,
saying, What shall we do with these, and
whither shall we carry them away?
Unto whom he gave commandment, saying, Take ye the charge of this people, and see that ye make not war against the heathen until the time that we come again.
So
Judas sent men to
espy the host, who brought him word,
saying, All the heathen that be round about us are assembled unto them, even a very great host.
Now when
Judas came near the
brook, he caused the
scribes of the people to remain by the
brook: unto whom he gave commandment,
saying, Suffer no man to remain in the camp, but let all come to the battle.
Whereupon Judas sent unto them in peaceable manner,
saying, Let us pass through your land to go into our own country, and none shall do you any
hurt; we will only pass through on foot:
howbeit they would not open unto him.
And they accused the people to the king,
saying,
Judas and his brethren have slain all thy friends, and driven us out of our own land.
So Nicanor came to Jerusalem with a great force; and sent unto
Judas and his brethren
deceitfully with friendly words,
saying,
And
sware in his wrath,
saying, Unless
Judas and his host be now delivered into my hands, if ever I come again in safety, I will burn up this house: and with that he went out in a great
rage.
Then the priests entered in, and stood before the altar and the temple,
weeping, and
saying,
But
Judas pitched in Adasa with three thousand men, and there he prayed,
saying,
And as touching the evils that
Demetrius doeth to the Jews, we have written unto him,
saying, Wherefore thou made thy yoke heavy upon our friends and confederates the Jews?
But they
dehorted him,
saying, We shall never be able: let us now rather save our lives, and
hereafter we will return with our brethren, and fight against them: for we are but few.
Then all the ungodly men held a council,
saying, Behold,
Jonathan and his company are at ease, and dwell without care: now therefore we will bring Bacchides
hither, who shall take them all in one night.
Upon this he wrote a letter, and sent it unto him, according to these words, saying,
Then Ptolemee the king gave answer,
saying, Happy be the day wherein thou
didst return into the land of thy fathers, and satest in the throne of their kingdom.
Then
Demetrius made
Apollonius the governor of Celosyria his general, who gathered together a great host, and camped in Jamnia, and sent unto
Jonathan the high priest,
saying,
Whereupon he sent ambasadors unto king
Demetrius,
saying, Come, let us make a league
betwixt us, and I will give thee my daughter whom Alexander hath, and thou shalt reign in thy father’s kingdom:
So
Demetrius sent unto
Jonathan,
saying, I will not only do this for thee and thy people, but I will greatly honour thee and thy nation, if opportunity serve.
So when they of the city saw that the Jews had got the city as they would, their courage was
abated: wherefore they made
supplication to the king, and
cried,
saying,
At that time young
Antiochus wrote unto
Jonathan,
saying, I
confirm thee in the high priesthood, and
appoint thee ruler over the four governments, and to be one of the king’s friends.
And gave them
exhortation,
saying, Ye
yourselves know what great things I, and my brethren, and my father’s house, have done for the laws and the sanctuary, the battles also and troubles which we have seen.
And they answered with a loud voice,
saying, Thou shalt be our leader instead of
Judas and
Jonathan thy brother.
Now when Tryphon knew that Simon was risen up instead of his brother
Jonathan, and meant to join battle with him, he sent messengers unto him,
saying,
Which when Jeremy perceived, he
blamed them,
saying, As for that place, it shall be unknown until the time that God gather his people again together, and receive them unto mercy.
Now as the high priest was making an
atonement, the same young men in the same clothing appeared and stood beside
Heliodorus,
saying, Give Onias the high priest great
thanks,
insomuch as for his sake the Lord hath granted thee life:
Now when he was thus
maimed in all his members, he commanded him being yet alive to be brought to the fire, and to be
fried in the pan: and as the vapour of the pan was for a good space
dispersed, they
exhorted one another with the mother to die
manfully,
saying thus,
The Lord God looketh upon us, and in truth hath comfort in us, as Moses in his song, which witnessed to their faces, declared, saying, And he shall be comforted in his servants.
This wicked person
vowed also unto the Lord, who now no more would have mercy upon him,
saying thus,
After these words he departed. Then the priests lifted up their hands toward heaven, and
besought him that was ever a defender of their nation,
saying in this manner;
Then Onias answered, saying, This is a lover of the brethren, who prayeth much for the people, and for the holy city, to wit, Jeremias the prophet of God.
So every man praised toward the heaven the glorious Lord,
saying, Blessed be he that hath kept his own place
undefiled.