7,752 verses contain “shal” (in the KJV: 7,721, in the BSB: 665) — showing 601–700
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And thou
shalt put them into one
basket, and bring them in the
basket, with the
bullock and the two rams.
put them in a
basket, and present them in the
basket, along with the bull and the two rams.
And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.
Then present Aaron and his sons at the entrance to the Tent of Meeting and wash them with water.
And thou
shalt put the
mitre upon his head, and put the holy crown upon the
mitre.
Then
shalt thou take the
anointing oil, and pour it upon his head, and
anoint him.
And thou shalt bring his sons, and put coats upon them.
Present his sons as well and
clothe them with tunics.
And thou
shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office
shall be theirs for a perpetual statute: and thou
shalt consecrate Aaron and his sons.
Wrap the sashes around Aaron and his sons and
tie headbands on them. The priesthood
shall be theirs by a permanent statute. In this way you are to
ordain Aaron and his sons.
And thou
shalt cause a
bullock to be brought before the tabernacle of the congregation: and Aaron and his sons
shall put their hands upon the head of the
bullock.
You are to present the bull at the front of the Tent of Meeting, and Aaron and his sons are to lay their hands on its head.
And thou
shalt kill the
bullock before the LORD, by the door of the tabernacle of the congregation.
And you shall slaughter the bull before the LORD at the entrance to the Tent of Meeting.
And thou
shalt take of the blood of the
bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.
Take some of the blood of the bull and put it on the horns of the altar with your finger; then pour out the rest of the blood at the base of the altar.
And thou
shalt take all the fat that covereth the inwards, and the
caul that is above the liver, and the two
kidneys, and the fat that is upon them, and burn them upon the altar.
Take all the fat that covers the
entrails and the
lobe of the liver, and both
kidneys with the fat on them, and burn them on the altar.
But the flesh of the
bullock, and his skin, and his dung,
shalt thou burn with fire without the camp: it is a sin offering.
But burn the flesh of the bull and its hide and dung outside the camp; it is a sin offering.
Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.
Take one of the rams, and Aaron and his sons shall lay their hands on its head.
And thou
shalt slay the ram, and thou
shalt take his blood, and
sprinkle it round about upon the altar.
You are to slaughter the ram, take its blood, and
sprinkle it on all sides of the altar.
And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.
Cut the ram into pieces, wash the
entrails and legs, and place them with its head and other pieces.
And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.
Then burn the entire ram on the altar; it is a burnt offering to the LORD, a pleasing
aroma, an offering made by fire to the LORD.
And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.
Take the second ram, and Aaron and his sons are to lay their hands on its head.
Then
shalt thou kill the ram, and take of his blood, and put it upon the
tip of the right ear of Aaron, and upon the
tip of the right ear of his sons, and upon the
thumb of their right hand, and upon the great
toe of their right foot, and
sprinkle the blood upon the altar round about.
Slaughter the ram, take some of its blood, and put it on the right earlobes of Aaron and his sons, on the thumbs of their right hands, and on the
big toes of their right feet.
Sprinkle the remaining blood on all sides of the altar.
And thou
shalt take of the blood that is upon the altar, and of the
anointing oil, and
sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he
shall be
hallowed, and his garments, and his sons, and his sons’ garments with him.
And take some of the blood on the altar and some of the
anointing oil and
sprinkle it on Aaron and his garments, as well as on his sons and their garments. Then he and his garments will be consecrated, as well as his sons and their garments.
Also thou
shalt take of the ram the fat and the
rump, and the fat that covereth the inwards, and the
caul above the liver, and the two
kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of
consecration:
Take the fat from the ram, the fat tail, the fat covering the
entrails, the
lobe of the liver, both
kidneys with the fat on them, and the right
thigh (since this is a ram for
ordination),
And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD.
Put all these in the hands of Aaron and his sons and wave them before the LORD as a wave offering.
And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD.
Then take them from their hands and burn them on the altar
atop the burnt offering as a pleasing
aroma before the LORD; it is an offering made by fire to the LORD.
And thou
shalt take the breast of the ram of Aaron’s
consecration, and wave it for a wave offering before the LORD: and it
shall be thy part.
Take the breast of the ram of Aaron’s
ordination and wave it before the LORD as a wave offering, and it will be your portion.
And thou
shalt sanctify the breast of the wave offering, and the shoulder of the
heave offering, which is waved, and which is
heaved up, of the ram of the
consecration, even of that which is for Aaron, and of that which is for his sons:
Consecrate for Aaron and his sons the breast of the wave offering that is waved and the
thigh of the
heave offering that is lifted up from the ram of
ordination.
And it
shall be Aaron’s and his sons’ by a statute for ever from the children of Israel: for it is an
heave offering: and it
shall be an
heave offering from the children of Israel of the sacrifice of their peace offerings, even their
heave offering unto the LORD.
This will belong to Aaron and his sons as a regular portion from the Israelites, for it is the
heave offering the Israelites will make to the LORD from their peace offerings.
And the holy garments of Aaron
shall be his sons’ after him, to be
anointed therein, and to be consecrated in them.
The holy garments that belong to Aaron will belong to his sons after him, so they can be
anointed and ordained in them.
And that son that is priest in his
stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.
The son who succeeds him as priest and enters the Tent of Meeting to minister in the Holy Place must wear them for seven days.
You are to take the ram of
ordination and
boil its flesh in a holy place.
And Aaron and his sons
shall eat the flesh of the ram, and the bread that is in the
basket, by the door of the tabernacle of the congregation.
At the entrance to the Tent of Meeting, Aaron and his sons are to eat the meat of the ram and the bread that is in the
basket.
They must eat those things by which
atonement was made for their
ordination and
consecration. But no outsider may eat them, because these things are sacred.
And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
And if any of the meat of
ordination or any bread is left until the morning, you are to burn up the remainder. It must not be eaten, because it is sacred.
And thus
shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days
shalt thou
consecrate them.
This is what you are to do for Aaron and his sons based on all that I have commanded you, taking seven days to
ordain them.
Seven days thou
shalt make an
atonement for the altar, and
sanctify it; and it
shall be an altar most holy:
whatsoever toucheth the altar
shall be holy.
For seven days you
shall make
atonement for the altar and
consecrate it. Then the altar will become most holy; whatever touches the altar will be holy.
Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually.
This is what you are to offer regularly on the altar, each day: two lambs that are a year old.
The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:
Offer one lamb in the morning and the other at
twilight.
And the other lamb thou
shalt offer at even, and
shalt do
thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD.
And offer the second lamb at
twilight with the same grain offering and drink offering as in the morning, as a pleasing
aroma, an offering made by fire to the LORD.
This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee.
For the generations to come, this burnt offering shall be made regularly at the entrance to the Tent of Meeting before the LORD, where I will meet you to speak with you.
And there I will meet with the children of Israel, and the tabernacle
shall be
sanctified by my glory.
I will also meet with the Israelites there, and that place will be consecrated by My glory.
And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.
And they will know that I am the LORD their God, who brought them out of the land of Egypt so that I might dwell among them. I am the LORD their God.
And thou
shalt make an altar to burn incense upon: of
shittim wood
shalt thou make it.
“You are also to make an altar of
acacia wood for the burning of incense.
A
cubit shall be the length thereof, and a
cubit the breadth thereof;
foursquare shall it be: and two cubits
shall be the height thereof: the horns thereof
shall be of the same.
It is to be square, a
cubit long, a
cubit wide, and two cubits high. Its horns must be of one piece.
And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.
Overlay with pure gold the top and all the sides and horns, and make a
molding of gold around it.
And two golden rings
shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it
shalt thou make it; and they
shall be for places for the
staves to bear it
withal.
And make two gold rings below the
molding on opposite sides to hold the poles used to carry it.
And thou
shalt make the
staves of
shittim wood, and overlay them with gold.
Make the poles of
acacia wood and overlay them with gold.
And thou
shalt put it before the
vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.
Place the altar in front of the
veil that is before the ark of the Testimony—before the mercy seat that is over the Testimony—where I will meet with you.
And Aaron
shall burn
thereon sweet incense every morning: when he dresseth the lamps, he
shall burn incense upon it.
And Aaron is to burn
fragrant incense on it every morning when he tends the lamps.
And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations.
When Aaron sets up the lamps at
twilight, he must burn the incense perpetually before the LORD for the generations to come.
Ye
shall offer no strange incense
thereon, nor burnt sacrifice, nor meat offering; neither
shall ye pour drink offering
thereon.
On this altar you must not offer unauthorized incense or a burnt offering or grain offering; nor are you to pour a drink offering on it.
And Aaron
shall make an
atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year
shall he make
atonement upon it throughout your generations: it is most holy unto the LORD.
Once a year Aaron
shall make
atonement on the horns of the altar. Throughout your generations he
shall make
atonement on it annually with the blood of the sin offering of
atonement. The altar is most holy to the LORD.”
When thou takest the sum of the children of Israel after their number, then
shall they give every man a
ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.
“When you take a census of the Israelites to number them, each man must pay the LORD a
ransom for his life when he is counted. Then no plague will come upon them when they are numbered.
This they
shall give, every one that passeth among them that are numbered, half a
shekel after the
shekel of the sanctuary: (a
shekel is twenty gerahs:) an half
shekel shall be the offering of the LORD.
Everyone who crosses over to those counted must pay a half
shekel, according to the sanctuary
shekel, which weighs twenty gerahs. This half
shekel is an offering to the LORD.
Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD.
Everyone twenty years of age or older who crosses over must give this offering to the LORD.
The rich
shall not give more, and the poor
shall not give less than half a
shekel, when they give an offering unto the LORD, to make an
atonement for your souls.
In making the offering to the LORD to
atone for your lives, the rich
shall not give more than a half
shekel, nor
shall the poor give less.
And thou
shalt take the
atonement money of the children of Israel, and
shalt appoint it for the service of the tabernacle of the congregation; that it may be a
memorial unto the children of Israel before the LORD, to make an
atonement for your souls.
Take the
atonement money from the Israelites and use it for the service of the Tent of Meeting. It will serve as a
memorial for the Israelites before the LORD to make
atonement for your lives.”
Thou
shalt also make a
laver of brass, and his foot also of brass, to wash
withal: and thou
shalt put it between the tabernacle of the congregation and the altar, and thou
shalt put water therein.
“You are to make a bronze basin with a bronze stand for washing. Set it between the Tent of Meeting and the altar, and put water in it,
For Aaron and his sons
shall wash their hands and their feet
thereat:
with which Aaron and his sons are to wash their hands and feet.
When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:
Whenever they enter the Tent of Meeting or approach the altar to minister by presenting an offering made by fire to the LORD, they must wash with water so that they will not die.
So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.
Thus they are to wash their hands and feet so that they will not die; this shall be a permanent statute for Aaron and his descendants for the generations to come.”
And thou
shalt anoint the tabernacle of the congregation
therewith, and the ark of the testimony,
Use this oil to
anoint the Tent of Meeting, the ark of the Testimony,
And thou
shalt sanctify them, that they may be most holy:
whatsoever toucheth them
shall be holy.
You are to
consecrate them so that they will be most holy. Whatever touches them
shall be holy.
And thou
shalt anoint Aaron and his sons, and
consecrate them, that they may minister unto me in the priest’s office.
And thou
shalt speak unto the children of Israel, saying, This
shall be an holy
anointing oil unto me throughout your generations.
And you are to tell the Israelites, ‘This will be My sacred
anointing oil for the generations to come.
Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.
It must not be used to
anoint an ordinary man, and you must not make anything like it with the same formula. It is holy, and it must be holy to you.
Whosoever compoundeth any like it, or
whosoever putteth any of it upon a stranger,
shall even be cut off from his people.
Anyone who mixes
perfume like it or puts it on an outsider
shall be cut off from his people.’”
And the LORD said unto Moses, Take unto thee sweet spices,
stacte, and
onycha, and
galbanum; these sweet spices with pure
frankincense: of each
shall there be a like weight:
And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.
Grind some of it into fine powder and place it in front of the Testimony in the Tent of Meeting, where I will meet with you. It
shall be most holy to you.
And as for the
perfume which thou
shalt make, ye
shall not make to
yourselves according to the composition thereof: it
shall be unto thee holy for the LORD.
You are never to use this formula to make incense for
yourselves; you
shall regard it as holy to the LORD.
Whosoever shall make like unto that, to smell
thereto,
shall even be cut off from his people.
Anyone who makes something like it to enjoy its
fragrance shall be cut off from his people.”
And the
anointing oil, and sweet incense for the holy place: according to all that I have commanded thee
shall they do.
in addition to the
anointing oil and
fragrant incense for the Holy Place. They are to make them according to all that I have commanded you.”
Speak thou also unto the children of Israel, saying,
Verily my sabbaths ye
shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that
doth sanctify you.
“Tell the Israelites, ‘Surely you must keep My Sabbaths, for this will be a sign between Me and you for the generations to come, so that you may know that I am the LORD who sanctifies you.
Ye
shall keep the sabbath therefore; for it is holy unto you: every one that defileth it
shall surely be put to death: for
whosoever doeth any work therein, that soul
shall be cut off from among his people.
Keep the Sabbath, for it is holy to you.
Anyone who profanes it must surely be put to death.
Whoever does any work on that day must be cut off from among his people.
Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD:
whosoever doeth any work in the sabbath day, he
shall surely be put to death.
For six days work may be done, but the seventh day is a Sabbath of complete rest, holy to the LORD.
Whoever does any work on the Sabbath day must surely be put to death.
Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.
The Israelites must keep the Sabbath,
celebrating it as a permanent covenant for the generations to come.
And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which
shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we
wot not what is become of him.
Now when the people saw that Moses was delayed in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!”
And when Aaron saw it, he built an altar before it; and Aaron made
proclamation, and said, To
morrow is a feast to the LORD.
When Aaron saw this, he built an altar before the
calf and proclaimed: “
Tomorrow shall be a feast to the LORD.”
Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they
shall inherit it for ever.
Remember Your servants Abraham, Isaac, and Israel, to whom You
swore by Your very self when You declared, ‘I will make your descendants as numerous as the stars in the sky, and I will give your descendants all this land that I have promised, and it
shall be their inheritance
forever.’”
For they said unto me, Make us gods, which
shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we
wot not what is become of him.
They told me, ‘Make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!’
And it came to pass on the
morrow, that Moses said unto the people, Ye have
sinned a great sin: and now I will go up unto the LORD;
peradventure I
shall make an
atonement for your sin.
The next day Moses said to the people, “You have committed a great sin. Now I will go up to the LORD; perhaps I can make
atonement for your sin.”
Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.
Now go, lead the people to the place I described. Behold, My angel
shall go before you. But on the day I settle accounts, I will
punish them for their sin.”
And he said, My presence shall go with thee, and I will give thee rest.
And the LORD answered, “My Presence will go with you, and I will give you rest.”
For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.
For how then can it be known that Your people and I have found favor in Your sight, unless You go with us? How else will we be distinguished from all the other people on the face of the earth?”
And he said, Thou canst not see my face: for there shall no man see me, and live.
But He added, “You cannot see My face, for no one can see Me and live.”
And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock:
The LORD continued, “There is a place near Me where you are to stand upon a rock,
And it
shall come to pass, while my glory passeth by, that I will put thee in a
clift of the rock, and will cover thee with my hand while I pass by:
and when My glory passes by, I will put you in a
cleft of the rock and cover you with My hand until I have passed by.
And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.
Then I will take My hand away, and you will see My back; but My face must not be seen.”
And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.
No one may go up with you; in fact, no one may be seen
anywhere on the mountain—not even the flocks or herds may
graze in front of the mountain.”
And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.
And the LORD said, “Behold, I am making a covenant. Before all your people I will perform wonders that have never been done in any nation in all the world. All the people among whom you live will see the LORD’s work, for it is an
awesome thing that I am doing with you.
But ye shall destroy their altars, break their images, and cut down their groves:
Rather, you must
tear down their altars,
smash their sacred stones, and
chop down their Asherah poles.
For thou
shalt worship no other god: for the LORD, whose name is
Jealous, is a
jealous God:
For you must not worship any other god, for the LORD, whose name is
Jealous, is a
jealous God.
Thou
shalt make thee no
molten gods.
The feast of
unleavened bread
shalt thou keep. Seven days thou
shalt eat
unleavened bread, as I commanded thee, in the time of the month
Abib: for in the month
Abib thou camest out from Egypt.
You are to keep the Feast of
Unleavened Bread. For seven days at the appointed time in the month of
Abib, you are to eat
unleavened bread as I commanded you. For in the month of
Abib you came out of Egypt.
But the
firstling of an
ass thou
shalt redeem with a lamb: and if thou
redeem him not, then
shalt thou break his neck. All the
firstborn of thy sons thou
shalt redeem. And none
shall appear before me empty.
Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.
Six days you
shall labor, but on the seventh day you
shall rest; even in the seasons of
plowing and harvesting, you must rest.
And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year’s end.
And you are to
celebrate the Feast of Weeks with the firstfruits of the wheat harvest, and the Feast of Ingathering at the turn of the year.
Thrice in the year
shall all your men children appear before the Lord GOD, the God of Israel.
Three times a year all your males are to appear before the Lord GOD, the God of Israel.
For I will cast out the nations before thee, and
enlarge thy borders: neither
shall any man desire thy land, when thou
shalt go up to appear before the LORD thy God
thrice in the year.
For I will drive out the nations before you and
enlarge your borders, and no one will
covet your land when you go up three times a year to appear before the LORD your God.
Thou
shalt not offer the blood of my sacrifice with
leaven; neither
shall the sacrifice of the feast of the
passover be left unto the morning.
Do not offer the blood of a sacrifice to Me along with anything
leavened, and do not let any of the sacrifice from the
Passover Feast remain until morning.