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1,685 verses contain “sin” (in the KJV: 1,262, in the BSB: 1,314) — showing 1,401–1,500
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Who did no sin, neither was guile found in his mouth:
“He committed no sin, and no deceit was found in His mouth.”
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin.
And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
Above all, love one another deeply, because love covers over a multitude of sins.
And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
And, “If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?”
But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
But whoever lacks these traits is nearsighted to the point of blindness, having forgotten that he has been cleansed from his past sins.
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
For if God did not spare the angels when they sinned, but cast them deep into hell, placing them in chains of darkness to be held for judgment;
Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
Their eyes are full of adultery; their desire for sin is never satisfied; they seduce the unstable. They are accursed children with hearts trained in greed.
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
“Where is the promise of His coming?” they will ask. “Ever since our fathers fell asleep, everything continues as it has from the beginning of creation.”
Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
Since everything will be destroyed in this way, what kind of people ought you to be? You ought to conduct yourselves in holiness and godliness
Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
Therefore, beloved, since you already know these things, be on your guard so that you will not be carried away by the error of the lawless and fall from your secure standing.
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
If we say we have no sin, we deceive ourselves, and the truth is not in us.
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
If we say that we have not sinned, we make him a liar, and his word is not in us.
If we say we have not sinned, we make Him out to be a liar, and His word is not in us.
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One.
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
I write unto you, little children, because your sins are forgiven you for his name’s sake.
I am writing to you, little children, because your sins have been forgiven through His name.
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
Everyone who practices sin practices lawlessness as well. Indeed, sin is lawlessness.
And ye know that he was manifested to take away our sins; and in him is no sin.
But you know that Christ appeared to take away sins, and in Him there is no sin.
Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
No one who remains in Him keeps on sinning. No one who continues to sin has seen Him or known Him.
He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil.
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
Anyone born of God refuses to practice sin, because God’s seed abides in him; he cannot go on sinning, because he has been born of God.
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
And love consists in this: not that we loved God, but that He loved us and sent His Son as the atoning sacrifice for our sins.
If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
If anyone sees his brother committing a sin not leading to death, he should ask God, who will give life to those who commit this kind of sin. There is a sin that leads to death; I am not saying he should ask regarding that sin.
All unrighteousness is sin: and there is a sin not unto death.
All unrighteousness is sin, yet there is sin that does not lead to death.
We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
We know that anyone born of God does not keep on sinning; the One who was born of God protects him, and the evil one cannot touch him.
Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;
Beloved, you are faithful in what you are doing for the brothers, and especially since they are strangers to you.
To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
to execute judgment on everyone, and to convict all the ungodly of every ungodly act of wickedness and every harsh word spoken against Him by ungodly sinners.”
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,
And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
and they sang the song of God’s servant Moses and of the Lamb: “Great and wonderful are Your works, O Lord God Almighty! Just and true are Your ways, O King of the nations!
And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
And there were flashes of lightning, and rumblings, and peals of thunder, and a great earthquake the likes of which had not occurred since men were upon the earth—so mighty was the great quake.
And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
Then I heard another voice from heaven say: “Come out of her, My people, so that you will not share in her sins or contract any of her plagues.
For her sins have reached unto heaven, and God hath remembered her iniquities.
For her sins are piled up to heaven, and God has remembered her iniquities.
Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.
In fear of her torment, they will stand at a distance and cry out: “Woe, woe to the great city, the mighty city of Babylon! For in a single hour your judgment has come.”
For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
For in a single hour such fabulous wealth has been destroyed!” Every shipmaster, passenger, and sailor, and all who make their living from the sea, will stand at a distance
And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
Then they will throw dust on their heads as they weep and mourn and cry out: “Woe, woe to the great city, where all who had ships on the sea were enriched by her wealth! For in a single hour she has been destroyed.”
And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
And the twelve gates were twelve pearls, with each gate consisting of a single pearl. The main street of the city was pure gold, as clear as glass.
The holy singers also, the sons of Asaph, were in their order, according to the appointment of David, to wit, Asaph, Zacharias, and Jeduthun, who was of the king’s retinue.
And such a passover was not kept in Israel since the time of the prophet Samuel.
As for the things that came to pass in his time, they were written in former times, concerning those that sinned, and did wickedly against the Lord above all people and kingdoms, and how they grieved him exceedingly, so that the words of the Lord rose up against Israel.
Many also have perished, have erred, and sinned, for women.
The holy singers: the sons of Asaph, an hundred twenty and eight.
Their menservants and handmaids were seven thousand three hundred forty and seven: the singing men and singing women, two hundred forty and five:
And so dwelt the priests and the Levites and the people in Jerusalem, and in the country, the singers also and the porters; and all Israel in their villages.
Singing songs of thanksgiving, and praising the Lord, according as David the king of Israel had ordained.
And all the people sounded trumpets, and shouted with a loud voice, singing songs of thanksgiving unto the Lord for the rearing up of the house of the Lord.
But when our fathers provoked God unto wrath, and sinned against the Lord of Israel which is in heaven, he gave them over into the power of Nabuchodonosor king of Babylon, of the Chaldees;
And twelve goats for the sin of all Israel, according to the number of the chief of the tribes of Israel.
There went up with him also certain of the children of Israel, of the priest of the Levites, of the holy singers, porters, and ministers of the temple, unto Jerusalem,
I command you also, that ye require no tax, nor any other imposition, of any of the priests, or Levites, or holy singers, or porters, or ministers of the temple, or of any that have doings in this temple, and that no man have authority to impose any thing upon them.
For our sins are multiplied above our heads, and our ignorances have reached up unto heaven.
For ever since the time of our fathers we have been and are in great sin, even unto this day.
And for our sins and our fathers’ we with our brethren and our kings and our priests were given up unto the kings of the earth, to the sword, and to captivity, and for a prey with shame, unto this day.
And all that is befallen is done unto us for our wicked works and great sins; for thou, O Lord, didst make our sins light,
Then Jechonias the son of Jeelus, one of the sons of Israel, called out, and said, O Esdras, we have sinned against the Lord God, we have married strange women of the nations of the land, and now is all Israel aloft.
So Esdras arose up, and said unto them, Ye have transgressed the law in marrying strange wives, thereby to increase the sins of Israel.
But forasmuch as the people are many, and it is foul weather, so that we cannot stand without, and this is not a work of a day or two, seeing our sin in these things is spread far:
Of the holy singers; Eleazurus, Bacchurus.
Go thy way, and shew my people their sinful deeds, and their children their wickedness which they have done against me; that they may tell their children’s children:
Because the sins of their fathers are increased in them: for they have forgotten me, and have offered unto strange gods.
They have seen no prophets, yet they shall call their sins to remembrance, and acknowledge them.
I brought you up with gladness; but with sorrow and heaviness have I lost you: for ye have sinned before the Lord your God, and done that thing that is evil before him.
And it came to pass, that when thou leadest his seed out of Egypt, thou broughtest them up to the mount Sinai.
For I have seen how thou sufferest them sinning, and hast spared wicked doers: and hast destroyed thy people, and hast preserved thine enemies, and hast not signified it.
Or when was it that they which dwell upon the earth have not sinned in thy sight? or what people have so kept thy commandments?
And for our sakes peradventure it is that the floors of the righteous are not filled, because of the sins of them that dwell upon the earth.
And ere the present years were sought out, and or ever the inventions of them that now sin were turned, before they were sealed that have gathered faith for a treasure:
For thy voice is heard before the most High: for the Mighty hath seen thy righteous dealing, he hath seen also thy chastity, which thou hast had ever since thy youth.
Then said I, Abraham prayed first for the Sodomites, and Moses for the fathers that sinned in the wilderness:
I answered then and said, This is my first and last saying, that it had been better not to have given the earth unto Adam: or else, when it was given him, to have restrained him from sinning.
O thou Adam, what hast thou done? for though it was thou that sinned, thou art not fallen alone, but we all that come of thee.
And that there should be shewed a paradise, whose fruit endureth for ever, wherein is security and medicine, since we shall not enter into it?
And that he is patient, and long suffereth those that have sinned, as his creatures;
O look not upon the sins of thy people; but on them which serve thee in truth.
For we and our fathers do languish of such diseases: but because of us sinners thou shalt be called merciful.
For indeed I will not think on the disposition of them which have sinned before death, before judgment, before destruction:
For we that have received the law perish by sin, and our heart also which received it
Then say I unto thee, Like as thou hast brought forth with labour; even so the earth also hath given her fruit, namely, man, ever since the beginning unto him that made her.
But if I have found grace before thee, send the Holy Ghost into me, and I shall write all that hath been done in the world since the beginning, which were written in thy law, that men may find thy path, and that they which will live in the latter days may live.
My right hand shall not spare the sinners, and my sword shall not cease over them that shed innocent blood upon the earth.
The fire is gone forth from his wrath, and hath consumed the foundations of the earth, and the sinners, like the straw that is kindled.
Woe to them that sin, and keep not my commandments! saith the Lord.
For the Lord knoweth all them that sin against him, and therefore delivereth he them unto death and destruction.
For now are the plagues come upon the whole earth and ye shall remain in them: for God shall not deliver you, because ye have sinned against him.
The more will I be angry with them for their sin, saith the Lord.
So shall righteousness hate iniquity, when she decketh herself, and shall accuse her to her face, when he cometh that shall defend him that diligently searcheth out every sin upon earth.
Let not the sinner say that he hath not sinned: for God shall burn coals of fire upon his head, which saith before the Lord God and his glory, I have not sinned.
Surely he knoweth your inventions, and what ye think in your hearts, even them that sin, and would hide their sin.
And when your sins are brought forth, ye shall be ashamed before men, and your own sins shall be your accusers in that day.
What will ye do? or how will ye hide your sins before God and his angels?
Behold, God himself is the judge, fear him: leave off from your sins, and forget your iniquities, to meddle no more with them for ever: so shall God lead you forth, and deliver you from all trouble.
And the guide of them who keep my commandments and precepts, saith the Lord God: let not your sins weigh you down, and let not your iniquities lift up themselves.
Woe be unto them that are bound with their sins, and covered with their iniquities like as a field is covered over with bushes, and the path thereof covered with thorns, that no man may travel through!
Remember me, and look on me, punish me not for my sins and ignorances, and the sins of my fathers, who have sinned before thee:
And now thy judgments are many and true: deal with me according to my sins and my fathers’: because we have not kept thy commandments, neither have walked in truth before thee.
Thou knowest, Lord, that I am pure from all sin with man,
My son, be mindful of the Lord our God all thy days, and let not thy will be set to sin, or to transgress his commandments: do uprightly all thy life long, and follow not the ways of unrighteousness.
And fear not, my son, that we are made poor: for thou hast much wealth, if thou fear God, and depart from all sin, and do that which is pleasing in his sight.