594 verses contain “soul” (in the KJV: 584, in the BSB: 226) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul.
On the day I called, You answered me; You emboldened me and strengthened my soul.
But mine eyes are unto thee, O GOD the Lord: in thee is my trust; leave not my soul destitute.
But my eyes are fixed on You, O GOD the Lord. In You I seek refuge; do not leave my soul defenseless.
I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.
Look to my right and see; no one attends to me. There is no refuge for me; no one cares for my soul.
Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about; for thou shalt deal bountifully with me.
Free my soul from prison, that I may praise Your name. The righteous will gather around me because of Your goodness to me.
For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been long dead.
For the enemy has pursued my soul, crushing my life to the ground, making me dwell in darkness like those long since dead.
Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.
Let me hear Your loving devotion in the morning, for I have put my trust in You. Teach me the way I should walk, for to You I lift up my soul.
Quicken me, O LORD, for thy name’s sake: for thy righteousness’ sake bring my soul out of trouble.
For the sake of Your name, O LORD, revive me. In Your righteousness, bring my soul out of trouble.
Praise ye the LORD. Praise the LORD, O my soul.
Hallelujah! Praise the LORD, O my soul.
When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;
For wisdom will enter your heart, and knowledge will delight your soul.
So shall they be life unto thy soul, and grace to thy neck.
They will be life to your soul and adornment to your neck.
The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.
A kind man benefits himself, but a cruel man brings trouble on himself.
The liberal soul shall be made fat: and he that watereth shall be watered also himself.
A generous soul will prosper, and he who refreshes others will himself be refreshed.
The fruit of the righteous is a tree of life; and he that winneth souls is wise.
The fruit of the righteous is a tree of life, and he who wins souls is wise.
A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
From the fruit of his lips a man enjoys good things, but the desire of the faithless is violence.
The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.
Desire fulfilled is sweet to the soul, but turning from evil is detestable to fools.
The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
A righteous man eats to his heart’s content, but the stomach of the wicked is empty.
He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
He who ignores discipline despises himself, but whoever heeds correction gains understanding.
Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.
Even zeal is no good without knowledge, and he who hurries his footsteps misses the mark.
He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.
He who acquires wisdom loves himself; one who safeguards understanding will find success.
Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.
Laziness brings on deep sleep, and an idle soul will suffer hunger.
He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.
He who keeps a commandment preserves his soul, but he who is careless in his ways will die.
The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
The soul of the wicked man craves evil; his neighbor finds no favor in his eyes.
Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
He who guards his mouth and tongue keeps his soul from distress.
If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
If you say, “Behold, we did not know about this,” does not He who weighs hearts consider it? Does not the One who guards your life know? Will He not repay a man according to his deeds?
So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
Know therefore that wisdom is sweet to your soul. If you find it, there is a future for you, and your hope will never be cut off.
As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
Like the cold of snow in the time of harvest is a trustworthy messenger to those who send him; he refreshes the soul of his masters.
The bloodthirsty hate the upright: but the just seek his soul.
Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
Discipline your son, and he will give you rest; he will bring delight to your soul.
Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.
Give strong drink to one who is perishing, and wine to the bitter in soul.
There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
Nothing is better for a man than to eat and drink and enjoy his work. I have also seen that this is from the hand of God.
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
God gives a man riches, wealth, and honor, so that he lacks nothing his heart desires; but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a grievous affliction.
If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
A man may father a hundred children and live for many years; yet no matter how long he lives, if he is unsatisfied with his prosperity and does not even receive a proper burial, I say that a stillborn child is better off than he.
Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.
While my soul was still searching but not finding, among a thousand I have found one upright man, but among all these I have not found one such woman.
Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?
By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.
On my bed at night I sought the one I love; I sought him, but did not find him.
I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.
I will arise now and go about the city, through the streets and squares. I will seek the one I love. So I sought him but did not find him.
The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth?
I encountered the watchmen on their rounds of the city: “Have you seen the one I love?”
It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother’s house, and into the chamber of her that conceived me.
I had just passed them when I found the one I love. I held him and would not let go until I had brought him to my mother’s house, to the chamber of the one who conceived me.
I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.
I opened for my beloved, but he had turned and gone. My heart sank at his departure. I sought him, but did not find him. I called, but he did not answer.
Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.
With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.
My soul longs for You in the night; indeed, my spirit seeks You at dawn. For when Your judgments come upon the earth, the people of the world learn righteousness.
It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.
For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
For a fool speaks foolishness; his mind plots iniquity. He practices ungodliness and speaks falsely about the LORD; he leaves the hungry empty and deprives the thirsty of drink.
What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.
What can I say? He has spoken to me, and He Himself has done this. I will walk slowly all my years because of the anguish of my soul.
Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.
But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over.
I will place it in the hands of your tormentors, who told you: ‘Lie down, so we can walk over you,’ so that you made your back like the ground, like a street to be traversed.”
He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
After the anguish of His soul, He will see the light of life and be satisfied. By His knowledge My righteous Servant will justify many, and He will bear their iniquities.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors.
Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
Incline your ear and come to Me; listen, so that your soul may live. I will make with you an everlasting covenant— My loving devotion promised to David.
Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
“Why have we fasted, and You have not seen? Why have we humbled ourselves, and You have not noticed?” “Behold, on the day of your fast, you do as you please, and you oppress all your workers.
Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD?
Is this the fast I have chosen: a day for a man to deny himself, to bow his head like a reed, and to spread out sackcloth and ashes? Will you call this a fast and a day acceptable to the LORD?
And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
The LORD will always guide you; He will satisfy you in a sun-scorched land and strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.
I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
Whoever slaughters an ox is like one who slays a man; whoever sacrifices a lamb is like one who breaks a dog’s neck; whoever presents a grain offering is like one who offers pig’s blood; whoever offers frankincense is like one who blesses an idol. Indeed, they have chosen their own ways and delighted in their abominations.
Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.
Moreover, your skirts are stained with the blood of the innocent poor, though you did not find them breaking in. But in spite of all these things
Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.
Be forewarned, O Jerusalem, or I will turn away from you; I will make you a desolation, a land without inhabitant.”
Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.
This is what the LORD says: “Stand at the crossroads and look. Ask for the ancient paths: ‘Where is the good way?’ Then walk in it, and you will find rest for your souls. But they said, ‘We will not walk in it!’