407 verses contain “spoken” (in the KJV: 329, in the BSB: 217) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
This was to
fulfill the word He had
spoken: “I have not lost one of those You have given Me.”
Jesus answered him, I spake openly to the world; I ever taught in the
synagogue, and in the temple,
whither the Jews always resort; and in secret have I said nothing.
“I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.
And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
When Jesus had said this, one of the officers standing nearby
slapped Him in the face and said, “Is this how You answer the high priest?”
Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
Jesus replied, “If I said something wrong,
testify as to what was wrong. But if I spoke correctly, why did you strike Me?”
That the saying of Jesus might be fulfilled, which he spake,
signifying what death he should die.
This was to
fulfill the word that Jesus had
spoken to indicate the kind of death He was going to die.
Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
Mary Magdalene went and
announced to the disciples, “I have seen the Lord!” And she told them what He had said to her.
This spake he,
signifying by what death he should
glorify God. And when he had
spoken this, he saith unto him, Follow me.
Jesus said this to indicate the kind of death by which Peter would
glorify God. And after He had said this, He told him, “Follow Me.”
And when he had
spoken these things, while they
beheld, he was taken up; and a cloud received him out of their sight.
After He had said this, they watched as He was taken up, and a cloud
hid Him from their sight.
But this is that which was
spoken by the prophet
Joel;
No, this is what was
spoken by the prophet
Joel:
Whom the heaven must receive until the times of
restitution of all things, which God hath
spoken by the mouth of all his holy prophets since the world began.
Heaven must take Him in until the time comes for the restoration of all things, which God
announced long ago through His holy prophets.
Yea, and all the prophets from Samuel and those that follow after, as many as have
spoken, have likewise
foretold of these days.
Indeed, all the prophets from Samuel on, as many as have spoken, have proclaimed these days.
Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.
Then Simon answered, “Pray to the Lord for me, so that nothing you have said may happen to me.”
And they, when they had
testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the
Samaritans.
And after Peter and John had
testified and
spoken the word of the Lord, they returned to Jerusalem, preaching the gospel in many of the
Samaritan villages.
But
Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had
spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
Then
Barnabas brought him to the apostles and described how Saul had seen the Lord, who spoke to him on the road to Damascus, and how Saul had
spoken boldly in that city in the name of Jesus.
Beware therefore, lest that come upon you, which is
spoken of in the prophets;
Watch out, then, that what was spoken by the prophets does not happen to you:
But when the Jews saw the multitudes, they were filled with
envy, and spake against those things which were
spoken by Paul,
contradicting and
blaspheming.
Then Paul and
Barnabas waxed bold, and said, It was necessary that the word of God should first have been
spoken to you: but seeing ye put it from you, and judge
yourselves unworthy of
everlasting life, lo, we turn to the Gentiles.
Then Paul and
Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you
reject it and do not consider
yourselves worthy of eternal life, we now turn to the Gentiles.
And when they had preached the word in Perga, they went down into
Attalia:
And when they had
spoken the word in Perga, they went down to
Attalia.
And a certain woman named
Lydia, a seller of purple, of the city of
Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were
spoken of Paul.
Among those
listening was a woman named
Lydia, a dealer in purple cloth from the city of
Thyatira, who was a worshiper of God. The Lord opened her heart to
respond to Paul’s message.
Seeing then that these things cannot be
spoken against, ye ought to be quiet, and to do nothing
rashly.
Since these things are
undeniable, you ought to be calm and not do anything
rash.
And when he had thus spoken, he dismissed the assembly.
After he had said this, he dismissed the assembly.
And when he had thus
spoken, he
kneeled down, and prayed with them all.
When Paul had said this, he
knelt down with all of them and prayed.
And there arose a great cry: and the
scribes that were of the
Pharisees’ part arose, and
strove, saying, We find no evil in this man: but if a spirit or an angel hath
spoken to him, let us not fight against God.
A great
clamor arose, and some
scribes from the party of the
Pharisees got up and
contended sharply, “We find nothing wrong with this man. What if a spirit or an angel has
spoken to him?”
And when he had thus
spoken, the king rose up, and the governor, and
Bernice, and they that sat with them:
Then the king and the governor rose, along with
Bernice and those seated with them.
Nevertheless the
centurion believed the master and the owner of the ship, more than those things which were
spoken by Paul.
But contrary to Paul’s advice, the
centurion was persuaded by the
pilot and by the owner of the ship.
And when he had thus
spoken, he took bread, and gave
thanks to God in presence of them all: and when he had broken it, he began to eat.
After he had said this, Paul took bread and gave
thanks to God in front of them all. Then he broke it and began to eat.
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
But we consider your views worth hearing, because we know that people everywhere are speaking against this sect.”
And some believed the things which were spoken, and some believed not.
Some of them were
convinced by what he said, but others refused to believe.
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit was right when He spoke to your fathers through Isaiah the prophet:
First, I
thank my God through Jesus Christ for you all, that your faith is
spoken of throughout the whole world.
First, I
thank my God through Jesus Christ for all of you, because your faith is being proclaimed all over the world.
Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
Let not then your good be evil spoken of:
Do not allow what you consider good, then, to be spoken of as evil.
But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Rather, as it is written: “Those who were not told about Him will see, and those who have not heard will understand.”
For if I by grace be a
partaker, why am I evil
spoken of for that for which I give
thanks?
So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
So it is with you. Unless you speak intelligible words with your tongue, how will
anyone know what you are saying? You will just be speaking into the air.
For all the promises of God in him are
yea, and in him
Amen, unto the glory of God by us.
For all the promises of God are “
Yes” in Christ. And so through Him, our “
Amen” is
spoken to the glory of God.
We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
And in keeping with what is written: “I believed, therefore I have spoken,” we who have the same spirit of faith also believe and therefore speak,
O ye
Corinthians, our mouth is open unto you, our heart is enlarged.
We have
spoken freely to you,
Corinthians. Our hearts are open wide.
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the
presbytery.
Do not neglect the gift that is in you, which was given you through the prophecy spoken over you at the laying on of the hands of the elders.
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe.
For if the word
spoken by angels was
stedfast, and every
transgression and disobedience received a just recompence of reward;
For if the message
spoken by angels was binding, and every
transgression and disobedience received its just punishment,
How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
how shall we escape if we neglect such a great salvation? This salvation was first
announced by the Lord, was confirmed to us by those who heard Him,
And Moses
verily was faithful in all his house, as a servant, for a testimony of those things which were to be
spoken after;
Now Moses was faithful as a servant in all God’s house,
testifying to what would be
spoken later.
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
For
somewhere He has
spoken about the seventh day in this manner: “And on the seventh day God rested from all His works.”
For if Jesus had given them rest, then would he not afterward have spoken of another day.
For if Joshua had given them rest, God would not have spoken later about another day.
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar.
Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven,
For when Moses had
spoken every
precept to all the people according to the law, he took the blood of
calves and of goats, with water, and scarlet wool, and
hyssop, and
sprinkled both the book, and all the people,
For when Moses had proclaimed every commandment of the law to all the people, he took the blood of
calves and goats, along with water, scarlet wool, and
hyssop, and
sprinkled the
scroll and all the people,
And the sound of a
trumpet, and the voice of words; which voice they that heard intreated that the word should not be
spoken to them any more:
to a
trumpet blast or to a voice that made its hearers
beg that no further word be
spoken.
Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and
imitate their faith.
Take, my brethren, the prophets, who have
spoken in the name of the Lord, for an example of suffering
affliction, and of
patience.
Brothers, as an example of
patience in
affliction, take the prophets who spoke in the name of the Lord.
If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil
spoken of, but on your part he is
glorified.
If you are
insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.
And many shall follow their
pernicious ways; by reason of whom the way of truth shall be evil
spoken of.
Many will follow in their
depravity, and because of them the way of truth will be
defamed.
That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:
by recalling what was
foretold by the holy prophets and commanded by our Lord and
Savior through your apostles.
To
execute judgment upon all, and to
convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have
spoken against him.
to
execute judgment on
everyone, and to
convict all the ungodly of every ungodly act of wickedness and every harsh word
spoken against Him by ungodly sinners.”
But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;
But you, beloved, remember what was
foretold by the apostles of our Lord Jesus Christ
And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.
When the seven thunders had spoken, I was about to put it in writing. But I heard a voice from heaven saying, “Seal up what the seven thunders have said, and do not write it down.”
Howbeit Josias did not turn back his
chariot from him, but undertook to fight with him, not regarding the words of the prophet Jeremy
spoken by the mouth of the Lord:
And he did evil also in the sight of the Lord, and cared not for the words that were spoken unto him by the prophet Jeremy from the mouth of the Lord.
Who became servants to him and his children, till the Persians reigned, to fulfil the word of the Lord spoken by the mouth of Jeremy:
And he said unto them, Declare unto us your mind concerning the writings. Then began the first, who had spoken of the strength of wine;
O ye men, is not wine the strongest, that enforceth to do thus? And when he had so spoken, he held his peace.
Then the second, that had spoken of the strength of the king, began to say,
Then the third, who had spoken of women, and of the truth, (this was Zorobabel) began to speak.
And he commanded that
whosoever should
transgress,
yea, or make light of any thing
afore spoken or written, out of his own house should a tree be taken, and he
thereon be
hanged, and all his goods seized for the king.
Then
cried the whole multitude, and said with a loud voice, Like as thou hast
spoken, so will we do.
Now when I had
spoken these words, the angel that came to me the night
afore was sent unto me,
And I said, No, Lord: but of very grief have I
spoken: for my
reins pain me every hour, while I labour to
comprehend the way of the most High, and to seek out part of his judgment.
Then said he unto me, Like as thou canst do none of these things that I have spoken of, even so canst thou not find out my judgment, or in the end the love that I have promised unto my people.
All this have I spoken before thee, O Lord, because thou madest the world for our sakes
Nevertheless they believed not him, nor yet the prophets after him, no nor me which have spoken unto them,
Then answered he me, and said, Some things hast thou
spoken aright, and according unto thy words it shall be.
Like as I have spoken now, so shall it come to pass.
For the rest of my people shall he deliver with mercy, those that have been pressed upon my borders, and he shall make them joyful until the coming of the day of judgment,
whereof I have
spoken unto thee from the beginning.
Whereas thou hast spoken of them that are left behind, this is the interpretation:
And that again God will have mercy on them, and bring them again into the land, where they shall build a temple, but not like to the first, until the time of that age be fulfilled; and afterward they shall return from all places of their captivity, and build up Jerusalem gloriously, and the house of God shall be built in it for ever with a glorious building, as the prophets have spoken thereof.
For as I live, and by the power of my kingdom,
whatsoever I have
spoken, that will I do by mine hand.
And thou, Achior, an
hireling of
Ammon, which hast
spoken these words in the day of thine iniquity, shalt see my face no more from this day, until I take
vengeance of this nation that came out of Egypt.
And if thou
persuade thyself in thy mind that they shall be taken, let not thy countenance fall: I have
spoken it, and none of my words shall be in vain.
And he answered and declared unto them the words of the council of Holofernes, and all the words that he had
spoken in the midst of the princes of Assur, and
whatsoever Holofernes had
spoken proudly against the house of Israel.
And these words pleased Holofernes and all his servants, and he appointed to do as they had spoken.
Now when she heard the evil words of the people against the governor, that they
fainted for lack of water; for
Judith had heard all the words that Ozias had
spoken unto them, and that he had
sworn to deliver the city unto the Assyrians after five days;
And they came unto her, and she said unto them, Hear me now, O ye governors of the inhabitants of Bethulia: for your words that ye have spoken before the people this day are not right, touching this oath which ye made and pronounced between God and you, and have promised to deliver the city to our enemies, unless within these days the Lord turn to help you.
Then said Ozias to her, All that thou hast
spoken hast thou
spoken with a good heart, and there is none that may
gainsay thy words.
But the people were very
thirsty, and compelled us to do unto them as we have
spoken, and to bring an oath upon ourselves, which we will not break.
And she said unto them, Command the gates of the city to be opened unto me, that I may go forth to
accomplish the things
whereof ye have
spoken with me. So they commanded the young men to open unto her, as she had
spoken.
Now as concerning the matter, which Achior did speak in thy council, we have heard his words; for the men of Bethulia saved him, and he declared unto them all that he had spoken unto thee.
And now thou art both beautiful in thy countenance, and
witty in thy words: surely if thou do as thou hast
spoken thy God shall be my God, and thou shalt dwell in the house of king Nabuchodonosor, and shalt be
renowned through the whole earth.
When a rich man is fallen, he hath many helpers: he speaketh things not to be
spoken, and yet men
justify him: the poor man
slipped, and yet they
rebuked him too; he spake wisely, and could have no place.
They shall not be sought for in publick counsel, nor sit high in the congregation: they shall not sit on the judges’ seat, nor understand the sentence of judgment: they cannot declare justice and judgment; and they shall not be found where parables are spoken.
For thou hast sent out thy wrath and
indignation upon us, as thou hast
spoken by thy servants the prophets, saying,
To whom thou hast
spoken and promised, that thou wouldest multiply their seed as the stars of heaven, and as the sand that lieth upon the
seashore.
Then all the people turned them toward him, and said, What mean these words that thou hast spoken?
But if ye can
certify me that
Bel devoureth them, then Daniel shall die: for he hath
spoken blasphemy against
Bel. And Daniel said unto the king, Let it be according to thy word.
And when he had taken all away, he went into his own land, having made a great
massacre, and
spoken very proudly.
Even so destroy thou this host before us this day, that the rest may know that he hath
spoken blasphemously against thy sanctuary, and judge thou him according to his wickedness.
Plant thy people again in thy holy place, as Moses hath spoken.
And seeing that thou hast been
scourged from heaven, declare unto all men the mighty power of God. And when they had
spoken these words, they appeared no more.