278 verses contain “sup” (in the KJV: 149, in the BSB: 147) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
If I have lifted up my hand against the fatherless, when I saw my help in the gate:
if I have lifted up my hand against the fatherless because I saw that I had support in the gate,
Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
Will he make many supplications unto thee? will he speak soft words unto thee?
Will he beg you for mercy or speak to you softly?
The LORD hath heard my supplication; the LORD will receive my prayer.
The LORD has heard my cry for mercy; the LORD accepts my prayer.
They prevented me in the day of my calamity: but the LORD was my stay.
They confronted me in my day of calamity, but the LORD was my support.
Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle.
Hear my cry for mercy when I call to You for help, when I lift up my hands toward Your holy sanctuary.
Blessed be the LORD, because he hath heard the voice of my supplications.
Blessed be the LORD, for He has heard my cry for mercy.
I cried to thee, O LORD; and unto the LORD I made supplication.
To You, O LORD, I called, and I begged my Lord for mercy:
Give ear to my prayer, O God; and hide not thyself from my supplication.
Give ear, O LORD, unto my prayer; and attend to the voice of my supplications.
Hear my prayer, O LORD, and attend to my plea for mercy.
When I said, My foot slippeth; thy mercy, O LORD, held me up.
If I say, “My foot is slipping,” Your loving devotion, O LORD, supports me.
Moreover he called for a famine upon the land: he brake the whole staff of bread.
He called down famine on the land and cut off all their supplies of food.
I love the LORD, because he hath heard my voice and my supplications.
I love the LORD, for He has heard my voice— my appeal for mercy.
Let my supplication come before thee: deliver me according to thy word.
I said unto the LORD, Thou art my God: hear the voice of my supplications, O LORD.
I say to the LORD, “You are my God.” Hear, O LORD, my cry for help.
I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication.
I cry aloud to the LORD; I lift my voice to the LORD for mercy.
Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness.
O LORD, hear my prayer. In Your faithfulness, give ear to my plea; in Your righteousness, answer me.
That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets:
Our storehouses will be full, supplying all manner of produce; our flocks will bring forth thousands, tens of thousands in our fields.
Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.
Wisdom is supreme; so acquire wisdom. And whatever you may acquire, gain understanding.
an unloved woman who marries, and a maidservant who supplants her mistress.
If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and others higher still are over them.
Where the word of a king is, there is power: and who may say unto him, What doest thou?
For the king’s word is supreme, and who can say to him, “What are you doing?”
For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,
For behold, the Lord GOD of Hosts is about to remove from Jerusalem and Judah both supply and support: the whole supply of food and water,
Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.
This is what the LORD says: “The products of Egypt and the merchandise of Cush, along with the Sabeans, men of stature, will come over to you and will be yours; they will trudge behind you; they will come over in chains and bow down to you. They will confess to you: ‘God is indeed with you, and there is no other; there is no other God.’”
They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.
They will come with weeping, and by their supplication I will lead them; I will make them walk beside streams of waters, on a level path where they will not stumble. For I am Israel’s Father, and Ephraim is My firstborn.”
It may be they will present their supplication before the LORD, and will return every one from his evil way: for great is the anger and the fury that the LORD hath pronounced against this people.
Perhaps they will bring their petition before the LORD, and each one will turn from his wicked way; for great are the anger and fury that the LORD has pronounced against this people.”
Therefore hear now, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there.
Then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan’s house, to die there.
then tell them, ‘I was presenting to the king my petition that he not return me to the house of Jonathan to die there.’”
And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the LORD thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:)
Jeremiah the prophet and said, “May our petition come before you; pray to the LORD your God on behalf of this entire remnant. For few of us remain of the many, as you can see with your own eyes.
And said unto them, Thus saith the LORD, the God of Israel, unto whom ye sent me to present your supplication before him;
Jeremiah told them, “Thus says the LORD, the God of Israel, to whom you sent me to present your petition:
Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with care; and they shall drink water by measure, and with astonishment:
Then He told me, “Son of man, I am going to cut off the supply of food in Jerusalem. They will anxiously eat bread rationed by weight, and in despair they will drink water by measure.
When I shall send upon them the evil arrows of famine, which shall be for their destruction, and which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread:
When I shower you with the deadly arrows of famine and destruction that I will send to destroy you, I will intensify the famine against you and cut off your supply of food.
Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:
“Son of man, if a land sins against Me by acting unfaithfully, and I stretch out My hand against it to cut off its supply of food, to send famine upon it, and to cut off from it both man and beast,
But if a man be just, and do that which is lawful and right,
Now suppose a man is righteous and does what is just and right:
Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman:
“Son of man, speak to your people and tell them: ‘Suppose I bring the sword against a land, and the people of that land choose a man from among them, appointing him as their watchman,
And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house.
The side rooms were arranged one above another in three levels of thirty rooms each. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports would not be fastened into the wall of the temple itself.
And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion; and the increase thereof shall be for food unto them that serve the city.
The remainder of the length bordering the holy portion and running adjacent to it will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.
Then these men assembled, and found Daniel praying and making supplication before his God.
Then these men went as a group and found Daniel petitioning and imploring his God.
O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
Incline Your ear, O my God, and hear; open Your eyes and see the desolation of the city that bears Your name. For we are not presenting our petitions before You because of our righteous acts, but because of Your great compassion.
And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
While I was speaking, praying, confessing my sin and that of my people Israel, and presenting my petition before the LORD my God concerning His holy mountain—
At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
At the beginning of your petitions, an answer went out, and I have come to tell you, for you are highly precious. So consider the message and understand the vision:
But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.
But first I will tell you what is inscribed in the Book of Truth. Yet no one has the courage to support me against these, except Michael your prince.
And in the end of years they shall join themselves together; for the king’s daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.
After some years they will form an alliance, and the daughter of the king of the South will go to the king of the North to seal the agreement. But his daughter will not retain her position of power, nor will his strength endure. At that time she will be given up, along with her royal escort and her father and the one who supported her.
For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.
For the king of the North will raise another army, larger than the first, and after some years he will advance with a great army and many supplies.
Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Beth-ezel; he shall receive of you his standing.
Depart in shameful nakedness, O dwellers of Shaphir. The dwellers of Zaanan will not come out. Beth-ezel is in mourning; its support is taken from you.
They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.
All of them come bent on violence; their hordes advance like the east wind; they gather prisoners like sand.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
But Jesus called them aside and said, “You know that the rulers of the Gentiles lord it over them, and their superiors exercise authority over them.
And he saith unto them, Whose is this image and superscription?
“Whose image is this,” He asked, “and whose inscription?”
But and if that evil servant shall say in his heart, My lord delayeth his coming;
But suppose that servant is wicked and says in his heart, ‘My master will be away a long time.’
But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
So Jesus called them together and said, “You know that those regarded as rulers of the Gentiles lord it over them, and their superiors exercise authority over them.
And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar’s.
So they brought it, and He asked them, “Whose image is this? And whose inscription?” “Caesar’s,” they answered.
And the superscription of his accusation was written over, THE KING OF THE JEWS.
And the charge inscribed against Him read: THE KING OF THE JEWS.
But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance.
Assuming He was in their company, they traveled on for a day before they began to look for Him among their relatives and friends.
And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,
Jesus Himself was about thirty years old when He began His ministry. He was regarded as the son of Joseph, the son of Heli,
And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
And suppose the one inside answers, ‘Do not bother me. My door is already shut, and my children and I are in bed. I cannot get up to give you anything.’
But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
But suppose that servant says in his heart, ‘My master will be a long time in coming,’ and he begins to beat the menservants and maidservants, and to eat and drink and get drunk.
Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
Do you think that I have come to bring peace to the earth? No, I tell you, but division.
And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
Instead, won’t he tell him, ‘Prepare my meal and dress yourself to serve me while I eat and drink; and afterward you may eat and drink’?
“Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered.
And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
Above Him was posted an inscription: THIS IS THE KING OF THE JEWS.
But they were terrified and affrighted, and supposed that they had seen a spirit.
But they were startled and frightened, thinking they had seen a spirit.
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
“Woman, why are you weeping?” Jesus asked. “Whom are you seeking?” Thinking He was the gardener, she said, “Sir, if you have carried Him off, tell me where you have put Him, and I will get Him.”
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
There are many more things that Jesus did. If all of them were written down, I suppose that not even the world itself would have space for the books that would be written.
These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
With one accord they all continued in prayer, along with the women and Mary the mother of Jesus, and with His brothers.
For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
He assumed his brothers would understand that God was using him to deliver them, but they did not.
And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country.
Now Herod was in a furious dispute with the people of Tyre and Sidon, and they convened before him. Having secured the support of Blastus, the king’s chamberlain, they asked for peace, because their region depended on the king’s country for food.