13,541 verses contain “that” (in the KJV: 12,045, in the BSB: 5,361) — showing 13,201–13,300
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And in these he made
cunning devices, about the which he set great pillars, and upon the pillars he made all their armour for a perpetual memory, and by the armour ships carved,
that they might be seen of all
that sail on the sea.
Moreover Simon chose men, and sent to king
Demetrius, to the end he should give the land an
immunity, because all
that Tryphon did was to
spoil.
They also of the tower in Jerusalem were kept so strait,
that they could neither come forth, nor go into the country, nor
buy, nor sell: wherefore they were in great distress for want of
victuals, and a great number of them perished through famine.
He ordained also
that that day should be kept every year with
gladness. Moreover the hill of the temple
that was by the tower he made stronger than it was, and there he dwelt himself with his company.
And when Simon saw
that John his son was a
valiant man, he made him captain of all the hosts; and he dwelt in Gazera.
But when Arsaces, the king of Persia and Media, heard
that Demetrius was entered within his borders, he sent one of his princes to take him alive:
As for the land of
Judea,
that was quiet all the days of Simon; for he sought the good of his nation in such wise, as
that evermore his authority and honour pleased them well.
And as he was honourable in all his acts, so in this,
that he took
Joppa for an
haven, and made an entrance to the isles of the sea,
And gathered together a great number of
captives, and had the dominion of Gazera, and Bethsura, and the tower, out of the which he took all uncleaness, neither was there any
that resisted him.
He provided
victuals for the cities, and set in them all manner of
munition, so
that his honourable name was
renowned unto the end of the world.
Moreover he strengthened all those of his people
that were brought low: the law he searched out; and every
contemner of the law and wicked person he took away.
Now when it was heard at Rome, and as far as Sparta,
that Jonathan was dead, they were very
sorry.
But as soon as they heard
that his brother Simon was made high priest in his
stead, and ruled the country, and the cities therein:
And this is the copy of the letters
that the Lacedemonians sent; The rulers of the Lacedemonians, with the city, unto Simon the high priest, and the elders, and priests, and residue of the people of the Jews, our brethren, send
greeting:
The ambassadors
that were sent unto our people
certified us of your glory and honour: wherefore we were
glad of their coming,
And did register the things
that they spake in the council of the people in this manner; Numenius son of
Antiochus, and
Antipater son of
Jason, the Jews’ ambassadors, came unto us to renew the friendship they had with us.
(For after
that Jonathan, having gathered his nation together, and been their high priest, was added to his people,
Their enemies prepared to
invade their country,
that they might destroy it, and lay hands on the sanctuary:
And fortified the cities of
Judea, together with Bethsura,
that lieth upon the borders of
Judea, where the armour of the enemies had been before; but he set a garrison of Jews there:
Moreover he fortified
Joppa, which lieth upon the sea, and Gazera,
that bordereth upon
Azotus, where the enemies had dwelt before: but he placed Jews there, and furnished them with all things convenient for the
reparation thereof.)
The people therefore
sang the acts of Simon, and unto what glory he thought to bring his nation, made him their governor and chief priest, because he had done all these things, and for the justice and faith which he kept to his nation, and for
that he sought by all means to
exalt his people.
For in his time things
prospered in his hands, so
that the heathen were taken out of their country, and they also
that were in the city of David in Jerusalem, who had made themselves a tower, out of which they issued, and
polluted all about the sanctuary, and did much
hurt in the holy place:
For he had heard say, that the Romans had called the Jews their friends and confederates and brethren; and that they had entertained the ambassadors of Simon honourably;
Also that the Jews and priests were well pleased that Simon should be their governor and high priest for ever, until there should arise a faithful prophet;
Moreover that he should be their captain, and should take charge of the sanctuary, to set them over their works, and over the country, and over the armour, and over the fortresses, that, I say, he should take charge of the sanctuary;
Beside this, that he should be obeyed of every man, and that all the writings in the country should be made in his name, and that he should be clothed in purple, and wear gold:
Also
that it should be lawful for none of the people or priests to break any of these things, or to
gainsay his words, or to gather an assembly in the country without him, or to be clothed in purple, or wear a
buckle of gold;
So they commanded that this writing should be put in tables of brass, and that they should be set up within the compass of the sanctuary in a conspicuous place;
Also that the copies thereof should be laid up in the treasury, to the end that Simon and his sons might have them.
Forasmuch as certain
pestilent men have
usurped the kingdom of our fathers, and my purpose is to
challenge it again,
that I may restore it to the old estate, and to
that end have gathered a multitude of foreign soldiers together, and prepared ships of war;
My meaning also being to go through the country,
that I may be
avenged of them
that have destroyed it, and made many cities in the kingdom
desolate:
And as concerning Jerusalem and the sanctuary, let them be free; and all the armour that thou hast made, and fortresses that thou hast built, and keepest in thine hands, let them remain unto thee.
Furthermore, when we have obtained our kingdom, we will honour thee, and thy nation, and thy temple, with great honour, so
that your honour shall be known throughout the world.
In the hundred
threescore and
fourteenth year went
Antiochus into the land of his fathers: at which time all the forces came together unto him, so
that few were left with Tryphon.
For he saw
that troubles came upon him all at once, and
that his forces had
forsaken him.
We thought it good therefore to write unto the kings and countries,
that they should do them no
harm, nor fight against them, their cities, or countries, nor yet aid their enemies against them.
If therefore there be any
pestilent fellows,
that have fled from their country unto you, deliver them unto Simon the high priest,
that he may
punish them according to their own law.
So
Antiochus the king camped against Dora the second day,
assaulting it continually, and making engines, by which means he shut up Tryphon,
that he could neither go out nor in.
At that time Simon sent him two thousand chosen men to aid him; silver also, and gold, and much armour.
Furthermore he sent unto him Athenobius, one of his friends, to commune with him, and say, Ye
withhold Joppa and Gazera; with the tower
that is in Jerusalem, which are cities of my realm.
Or else give me for them five hundred talents of silver; and for the
harm that ye have done, and the tributes of the cities, other five hundred talents: if not, we will come and fight against you
Then answered Simon, and said unto him, We have neither taken other men’s land, nor
holden that which appertaineth to others, but the inheritance of our fathers, which our enemies had
wrongfully in possession a certain time.
But returned in a
rage to the king, and made report unto him of these speeches, and of the glory of Simon, and of all
that he had seen:
whereupon the king was exceeding
wroth.
And when he had built up Cedrou, he set
horsemen there, and an host of
footmen, to the end
that issuing out they might make outroads upon the ways of
Judea, as the king had commanded him.
Wherefore Simon called his two eldest sons,
Judas and John, and said unto them, I, and my brethren, and my father’s house, have ever from my youth unto this day fought against the enemies of Israel; and things have
prospered so well in our hands,
that we have delivered Israel
oftentimes.
So he chose out of the country twenty thousand men of war with
horsemen, who went out against Cendebeus, and rested
that night at Modin.
So he and his people pitched over against them: and when he saw
that the people were afraid to go over the water
brook, he went first over himself, and then the men seeing him passed through after him.
That done, he divided his men, and set the
horsemen in the midst of the
footmen: for the enemies’
horsemen were very many.
Then sounded they with the holy
trumpets:
whereupon Cendebeus and his host were put to flight, so
that many of them were slain, and the
remnant gat them to the strong hold.
At
that time was
Judas John’s brother wounded; but John still followed after them, until he came to Cedron, which Cendebeus had built.
So they fled even unto the towers in the fields of
Azotus; wherefore he burned it with fire: so
that there were slain of them about two thousand men. Afterward he returned into the land of
Judea in peace.
Now Simon was visiting the cities
that were in the country, and taking care for the good ordering of them; at which time he came down himself to
Jericho with his sons, Mattathias and
Judas, in the hundred
threescore and
seventeenth year, in the
eleventh month, called Sabat:
Then Ptolemee wrote these things, and sent to the king, that he should send him an host to aid him, and he would deliver him the country and cities.
He sent others also to Gazera to kill John: and unto the tribunes he sent letters to come unto him, that he might give them silver, and gold, and rewards.
Now one had run
afore to Gazera and told John
that his father and brethren were slain, and,
quoth he, Ptolemee hath sent to
slay thee also.
Hereof when he heard, he was
sore astonished: so he laid hands on them
that were come to destroy him, and
slew them; for he knew
that they sought to make him away.
The brethren, the Jews
that be at Jerusalem and in the land of
Judea, wish unto the brethren, the Jews
that are throughout Egypt health and peace:
God be
gracious unto you, and remember his covenant
that he made with Abraham, Isaac, and Jacob, his faithful servants;
What time as
Demetrius reigned, in the hundred
threescore and ninth year, we the Jews wrote unto you in the extremity of trouble
that came upon us in those years, from the time
that Jason and his company revolted from the holy land and kingdom,
And now see that ye keep the feast of tabernacles in the month Casleu.
In the hundred
fourscore and eighth year, the people
that were at Jerusalem and in
Judea, and the council, and
Judas, sent
greeting and health unto
Aristobulus, king Ptolemeus’ master, who was of the stock of the
anointed priests, and to the Jews
that were in Egypt:
For he cast them out that fought within the holy city.
For when the leader was come into Persia, and the army with him
that seemed
invincible, they were slain in the temple of Nanea by the
deceit of Nanea’s priests.
For
Antiochus, as though he would marry her, came into the place, and his friends
that were with him, to receive money in name of a
dowry.
And opening a privy door of the roof, they threw stones like thunderbolts, and struck down the captain,
hewed them in pieces,
smote off their heads and cast them to those
that were without.
Therefore whereas we are now purposed to keep the
purification of the temple upon the five and
twentieth day of the month Casleu, we thought it necessary to
certify you thereof,
that ye also might keep it, as the feast of the tabernacles, and of the fire, which was given us when Neemias offered sacrifice, after
that he had builded the temple and the altar.
For when our fathers were led into Persia, the priests
that were then
devout took the fire of the altar
privily, and
hid it in an hollow place of a pit without water, where they kept it sure, so
that the place was unknown to all men.
Now after many years, when it pleased God, Neemias, being sent from the king of Persia, did send of the
posterity of those priests
that had
hid it to the fire: but when they told us they found no fire, but thick water;
When this was done, and the time came
that the sun
shone, which
afore was
hid in the cloud, there was a great fire
kindled, so
that every man
marvelled.
The only giver of all things, the only just,
almighty, and
everlasting, thou
that deliverest Israel from all trouble, and
didst choose the fathers, and
sanctify them:
Gather those together
that are scattered from us, deliver them
that serve among the heathen, look upon them
that are
despised and
abhorred, and let the heathen know
that thou art our God.
Now when the sacrifice was consumed, Neemias commanded the water that was left to be poured on the great stones.
When this was done, there was
kindled a flame: but it was consumed by the light
that shined from the altar.
So when this matter was known, it was told the king of Persia,
that in the place, where the priests
that were led away had
hid the fire, there appeared water, and
that Neemias had
purified the sacrifices
therewith.
It is also found in the records,
that Jeremy the prophet commanded them
that were carried away to take of the fire, as it hath been
signified:
And how
that the prophet, having given them the law, charged them not to
forget the commandments of the Lord, and
that they should not
err in their minds, when they see images of silver and gold, with their ornaments.
And with other such speeches
exhorted he them,
that the law should not depart from their hearts.
It was also contained in the same writing,
that the prophet, being
warned of God, commanded the tabernacle and the ark to go with him, as he went forth into the mountain, where Moses
climbed up, and saw the
heritage of God.
And some of those that followed him came to mark the way, but they could not find it.
Which when Jeremy perceived, he
blamed them, saying, As for
that place, it shall be unknown until the time
that God gather his people again together, and receive them unto mercy.
Then shall the Lord
shew them these things, and the glory of the Lord shall appear, and the cloud also, as it was shewed under Moses, and as when Solomon desired
that the place might be honourably
sanctified.
It was also declared,
that he being wise offered the sacrifice of
dedication, and of the finishing of the temple.
In like manner also
Judas gathered together all those things
that were lost by reason of the war we had, and they remain with us,
We hope also,
that the God,
that delivered all his people, and gave them all an
heritage, and the kingdom, and the priesthood, and the sanctuary,
And the manifest signs
that came from heaven unto those
that behaved themselves
manfully to their honour for
Judaism: so
that, being but a few, they overcame the whole country, and
chased barbarous multitudes,
For considering the infinite number, and the difficulty which they find that desire to look into the narrations of the story, for the variety of the matter,
We have been careful,
that they
that will read may have delight, and
that they
that are
desirous to commit to memory might have ease, and
that all into whose hands it comes might have profit.
Therefore to us,
that have taken upon us this painful labour of
abridging, it was not easy, but a matter of
sweat and watching;
Even as it is no ease unto him
that prepareth a
banquet, and seeketh the benefit of others: yet for the pleasuring of many we will undertake
gladly this great pains;
For as the master builder of a new house must care for the whole building; but he
that undertaketh to set it out, and
paint it, must seek out fit things for the
adorning thereof: even so I think it is with us.
But to use
brevity, and avoid much labouring of the work, is to be granted to him
that will make an
abridgment.
Here then will we begin the story: only adding thus much to
that which hath been said,
that it is a
foolish thing to make a long
prologue, and to be short in the story itself.
It came to pass
that even the kings themselves did honour the place, and
magnify the temple with their best gifts;
Insomuch that Seleucus of Asia of his own revenues bare all the costs belonging to the service of the sacrifices.
And told him
that the treasury in Jerusalem was full of infinite sums of money, so
that the multitude of their riches, which did not
pertain to the account of the sacrifices, was innumerable, and
that it was possible to bring all into the king’s hand.
Then the high priest told him that there was such money laid up for the relief of widows and fatherless children:
And
that some of it belonged to Hircanus son of Tobias, a man of great dignity, and not as
that wicked Simon had misinformed: the sum
whereof in all was four hundred talents of silver, and two hundred of gold:
And
that it was altogether impossible
that such wrongs should be done unto them,
that had committed it to the
holiness of the place, and to the majesty and
inviolable sanctity of the temple, honoured over all the world.