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13,541 verses contain “that” (in the KJV: 12,045, in the BSB: 5,361) — showing 9,001–9,100
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For the Son of man is come to seek and to save that which was lost.
For the Son of Man came to seek and to save the lost.”
And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
While the people were listening to this, Jesus proceeded to tell them a parable, because He was near Jerusalem and they thought the kingdom of God would appear imminently.
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.
For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
For I was afraid of you, because you are a harsh man. You withdraw what you did not deposit and reap what you did not sow.’
And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
His master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and reaping what I did not sow?
Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
Why then did you not deposit my money in the bank, and upon my return I could have collected it with interest?’
And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
Then he told those standing by, ‘Take the mina from him and give it to the one who has ten minas.’
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
He replied, ‘I tell you that everyone who has will be given more; but the one who does not have, even what he has will be taken away from him.
But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
And these enemies of mine who were unwilling for me to rule over them, bring them here and slay them in front of me.’”
And they that were sent went their way, and found even as he had said unto them.
So those who were sent went out and found it just as Jesus had told them.
And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen:
Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
“Blessed is the King who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”
And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
“I tell you,” He answered, “if they remain silent, the very stones will cry out.”
For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
For the days will come upon you when your enemies will barricade you and surround you and hem you in on every side.
And he went into the temple, and began to cast out them that sold therein, and them that bought;
Then Jesus entered the temple courts and began to drive out those who were selling there.
And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.
And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
“Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
But if we say, ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.”
And they answered, that they could not tell whence it was.
So they answered that they did not know where it was from.
And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed.
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”
And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
When the scribes and chief priests realized that Jesus had spoken this parable against them, they sought to arrest Him that very hour. But they were afraid of the people.
And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality, but teach the way of God in accordance with the truth.
Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
Then some of the Sadducees, who say there is no resurrection, came to question Him.
Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.
Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
And after that they durst not ask him any question at all.
And they did not dare to question Him any further.
And he said unto them, How say they that Christ is David’s son?
Then Jesus declared, “How can it be said that the Christ is the Son of David?
And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:
“Truly I tell you,” He said, “this poor widow has put in more than all the others.
For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”
As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
“As for what you see here, the time will come when not one stone will be left on another; every one will be thrown down.”
And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
“Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”
And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.
Jesus answered, “See to it that you are not deceived. For many will come in My name, claiming, ‘I am He,’ and, ‘The time is near.’ Do not follow them.
For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
For I will give you speech and wisdom that none of your adversaries will be able to resist or contradict.
And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.
But when you see Jerusalem surrounded by armies, you will know that her desolation is near.
Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.
Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country stay out of the city.
For these be the days of vengeance, that all things which are written may be fulfilled.
For these are the days of vengeance, to fulfill all that is written.
But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.
How miserable those days will be for pregnant and nursing mothers! For there will be great distress upon the land and wrath against this people.
And then shall they see the Son of man coming in a cloud with power and great glory.
At that time they will see the Son of Man coming in a cloud with power and great glory.
When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.
When they sprout leaves, you can see for yourselves and know that summer is near.
So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.
So also, when you see these things happening, know that the kingdom of God is near.
And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
But watch yourselves, or your hearts will be weighed down by dissipation, drunkenness, and the worries of life—and that day will spring upon you suddenly like a snare.
For as a snare shall it come on all them that dwell on the face of the whole earth.
For it will come upon all who dwell on the face of all the earth.
Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
So keep watch at all times, and pray that you may have the strength to escape all that is about to happen and to stand before the Son of Man.”
And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.
Every day Jesus taught at the temple, but every evening He went out to spend the night on the Mount of Olives.
And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.
Jesus sent Peter and John, saying, “Go and prepare for us to eat the Passover.”
And they said unto him, Where wilt thou that we prepare?
“Where do You want us to prepare it?” they asked.
And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?
and say to the owner of that house, ‘The Teacher asks: Where is the guest room, where I may eat the Passover with My disciples?’
For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
For I tell you that I will not eat it again until it is fulfilled in the kingdom of God.”
For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
For I tell you that I will not drink of the fruit of the vine from now on until the kingdom of God comes.”
But, behold, the hand of him that betrayeth me is with me on the table.
Look! The hand of My betrayer is with Mine on the table.
And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!
Indeed, the Son of Man will go as it has been determined, but woe to that man who betrays Him.”
And they began to enquire among themselves, which of them it was that should do this thing.
Then they began to question among themselves which of them was going to do this.
And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
So Jesus declared, “The kings of the Gentiles lord it over them, and those in authority over them call themselves benefactors.
But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
But you shall not be like them. Instead, the greatest among you should be like the youngest, and the one who leads like the one who serves.
For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
For who is greater, the one who reclines at the table or the one who serves? Is it not the one who reclines? But I am among you as one who serves.
That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
so that you may eat and drink at My table in My kingdom, and sit on thrones, judging the twelve tribes of Israel.
And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
Simon, Simon, Satan has asked to sift each of you like wheat.
But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
But I have prayed for you, Simon, that your faith will not fail. And when you have turned back, strengthen your brothers.”
And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.
But Jesus replied, “I tell you, Peter, the rooster will not crow today until you have denied three times that you know Me.”
Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
“Now, however,” He told them, “the one with a purse should take it, and likewise a bag; and the one without a sword should sell his cloak and buy one.
For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
For I tell you that this Scripture must be fulfilled in Me: ‘And He was numbered with the transgressors.’ For what is written about Me is reaching its fulfillment.”
And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
So they said, “Look, Lord, here are two swords.” “That is enough,” He answered.
And when he was at the place, he said unto them, Pray that ye enter not into temptation.
When He came to the place, He told them, “Pray that you will not enter into temptation.”
And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.
“Why are you sleeping?” He asked. “Get up and pray so that you will not enter into temptation.”
And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
While He was still speaking, a crowd arrived, led by the man called Judas, one of the Twelve. He approached Jesus to kiss Him.
And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.
And the Lord turned and looked at Peter. Then Peter remembered the word that the Lord had spoken to him: “Before the rooster crows today, you will deny Me three times.”
And the men that held Jesus mocked him, and smote him.
The men who were holding Jesus began to mock Him and beat Him.
And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
They blindfolded Him and kept demanding, “Prophesy! Who hit You?”
Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
So they all asked, “Are You then the Son of God?” He replied, “You say that I am.”
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
And they began to accuse Him, saying, “We found this man subverting our nation, forbidding payment of taxes to Caesar, and proclaiming Himself to be Christ, a King.”
And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
And learning that Jesus was under Herod’s jurisdiction, he sent Him to Herod, who himself was in Jerusalem at that time.
And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
That day Herod and Pilate became friends; before this time they had been enemies.
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined Him here in your presence and found Him not guilty of your charges against Him.
And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
But they were insistent, demanding with loud voices for Jesus to be crucified. And their clamor prevailed.
And Pilate gave sentence that it should be as they required.
So Pilate sentenced that their demand be met.
And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
As they had requested, he released the one imprisoned for insurrection and murder, and handed Jesus over to their will.
And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
As the soldiers led Him away, they seized Simon of Cyrene on his way in from the country, and put the cross on him to carry behind Jesus.
For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
Look, the days are coming when people will say, ‘Blessed are the barren women, the wombs that never bore, and breasts that never nursed!’
Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
At that time ‘they will say to the mountains, “Fall on us!” and to the hills, “Cover us!”’
And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
And when all the people who had gathered for this spectacle saw what had happened, they returned home beating their breasts.
And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
But all those who knew Jesus, including the women who had followed Him from Galilee, stood at a distance watching these things.
And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
Then he took it down, wrapped it in a linen cloth, and placed it in a tomb cut into the rock, where no one had yet been laid.
And that day was the preparation, and the sabbath drew on.
It was Preparation Day, and the Sabbath was beginning.
It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.
It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles.
Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
Peter, however, got up and ran to the tomb. And after bending down and seeing only the linen cloths, he went away, wondering to himself what had happened.
And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
That same day two of them were going to a village called Emmaus, about seven miles from Jerusalem.
And they talked together of all these things which had happened.
They were talking with each other about everything that had happened.
And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
And as they talked and deliberated, Jesus Himself came up and walked along with them.
But their eyes were holden that they should not know him.
But their eyes were kept from recognizing Him.
And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
He asked them, “What are you discussing so intently as you walk along?” They stood still, with sadness on their faces.
And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
One of them, named Cleopas, asked Him, “Are You the only visitor to Jerusalem who does not know the things that have happened there in recent days?”
But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
But we were hoping He was the One who would redeem Israel. And besides all this, it is the third day since these things took place.
And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
but they did not find His body. They came and told us they had seen a vision of angels, who said that Jesus was alive.
Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
Then Jesus said to them, “O foolish ones, how slow are your hearts to believe all that the prophets have spoken!
And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
And they got up that very hour and returned to Jerusalem. There they found the Eleven and those with them, gathered together