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33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 15,601–15,700
King James Bible KJV Bible
Berean Standard Bible BSB Bible
He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
If one blesses his neighbor with a loud voice early in the morning, it will be counted to him as a curse.
Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.
restraining her is like holding back the wind or grasping oil with one’s right hand.
Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.
As iron sharpens iron, so one man sharpens another.
Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.
Whoever tends a fig tree will eat its fruit, and he who looks after his master will be honored.
As in water face answereth to face, so the heart of man to man.
As water reflects the face, so the heart reflects the true man.
Hell and destruction are never full; so the eyes of man are never satisfied.
Sheol and Abaddon are never satisfied; so the eyes of man are never satisfied.
As the fining pot for silver, and the furnace for gold; so is a man to his praise.
A crucible for silver and a furnace for gold, but a man is tested by the praise accorded him.
Be thou diligent to know the state of thy flocks, and look well to thy herds.
Be sure to know the state of your flocks, and pay close attention to your herds;
For riches are not for ever: and doth the crown endure to every generation?
for riches are not forever, nor does a crown endure to every generation.
The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
When hay is removed and new growth appears and the grain from the hills is gathered,
The lambs are for thy clothing, and the goats are the price of the field.
the lambs will provide you with clothing, and the goats with the price of a field.
And thou shalt have goats’ milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
You will have plenty of goats’ milk to feed you— food for your household and nourishment for your maidservants.
The wicked flee when no man pursueth: but the righteous are bold as a lion.
The wicked flee when no one pursues, but the righteous are as bold as a lion.
For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
A land in rebellion has many rulers, but a man of understanding and knowledge maintains order.
A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.
A destitute leader who oppresses the poor is like a driving rain that leaves no food.
They that forsake the law praise the wicked: but such as keep the law contend with them.
Those who forsake the law praise the wicked, but those who keep the law resist them.
Evil men understand not judgment: but they that seek the LORD understand all things.
Evil men do not understand justice, but those who seek the LORD comprehend fully.
Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.
Better a poor man who walks with integrity than a rich man whose ways are perverse.
Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.
A discerning son keeps the law, but a companion of gluttons disgraces his father.
He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.
He who increases his wealth by interest and usury lays it up for one who is kind to the poor.
He that turneth away his ear from hearing the law, even his prayer shall be abomination.
Whoever turns his ear away from hearing the law, even his prayer is detestable.
Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
He who leads the upright along the path of evil will fall into his own pit, but the blameless will inherit what is good.
The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
A rich man is wise in his own eyes, but a poor man with discernment sees through him.
When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
When the righteous triumph, there is great glory, but when the wicked rise, men hide themselves.
He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy.
Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.
Blessed is the man who is always reverent, but he who hardens his heart falls into trouble.
As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
Like a roaring lion or a charging bear is a wicked ruler over a helpless people.
The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.
A leader who lacks judgment is also a great oppressor, but he who hates dishonest profit will prolong his days.
A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.
A man burdened by bloodguilt will flee into the Pit; let no one support him.
He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.
The one who works his land will have plenty of food, but whoever chases fantasies will have his fill of poverty.
He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
He who rebukes a man will later find more favor than one who flatters with his tongue.
Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.
He who robs his father or mother, saying, “It is not wrong,” is a companion to the man who destroys.
He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat.
A greedy man stirs up strife, but he who trusts in the LORD will prosper.
He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.
Whoever gives to the poor will not be in need, but he who hides his eyes will receive many curses.
When the wicked rise, men hide themselves: but when they perish, the righteous increase.
When the wicked come to power, people hide themselves; but when they perish, the righteous flourish.
When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.
When the righteous flourish, the people rejoice, but when the wicked rule, the people groan.
The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
By justice a king brings stability to the land, but a man who exacts tribute demolishes it.
In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
An evil man is caught by his own sin, but a righteous one sings and rejoices.
The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
The righteous consider the cause of the poor, but the wicked have no regard for such concerns.
Scornful men bring a city into a snare: but wise men turn away wrath.
Mockers inflame a city, but the wise turn away anger.
If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.
If a wise man goes to court with a fool, there will be raving and laughing with no resolution.
The bloodthirsty hate the upright: but the just seek his soul.
Men of bloodshed hate a blameless man, but the upright care for his life.
The poor and the deceitful man meet together: the LORD lighteneth both their eyes.
The poor man and the oppressor have this in common: The LORD gives light to the eyes of both.
The king that faithfully judgeth the poor, his throne shall be established for ever.
A king who judges the poor with fairness— his throne will be established forever.
The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
A rod of correction imparts wisdom, but a child left to himself disgraces his mother.
When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
When the wicked thrive, rebellion increases; but the righteous will see their downfall.
Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
Discipline your son, and he will give you rest; he will bring delight to your soul.
Where there is no vision, the people perish: but he that keepeth the law, happy is he.
Where there is no vision, the people cast off restraint; but blessed is he who keeps the Law.
Seest thou a man that is hasty in his words? there is more hope of a fool than of him.
Do you see a man who speaks in haste? There is more hope for a fool than for him.
He that delicately bringeth up his servant from a child shall have him become his son at the length.
A servant pampered from his youth will bring grief in the end.
A man’s pride shall bring him low: but honour shall uphold the humble in spirit.
A man’s pride will bring him low, but a humble spirit will obtain honor.
Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.
A partner to a thief hates his own soul; he receives the oath, but does not testify.
The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.
The fear of man is a snare, but whoever trusts in the LORD is set securely on high.
Many seek the ruler’s favour; but every man’s judgment cometh from the LORD.
Many seek the ruler’s favor, but a man receives justice from the LORD.
An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
An unjust man is detestable to the righteous, and one whose way is upright is detestable to the wicked.
The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,
These are the words of Agur son of Jakeh—the burden that this man declared to Ithiel: “I am weary, O God, and worn out.
Surely I am more brutish than any man, and have not the understanding of a man.
Surely I am the most ignorant of men, and I lack the understanding of a man.
I neither learned wisdom, nor have the knowledge of the holy.
I have not learned wisdom, and I have no knowledge of the Holy One.
Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?
Who has ascended to heaven and come down? Who has gathered the wind in His hands? Who has bound up the waters in His cloak? Who has established all the ends of the earth? What is His name, and what is the name of His Son— surely you know!
Every word of God is pure: he is a shield unto them that put their trust in him.
Every word of God is flawless; He is a shield to those who take refuge in Him.
Add thou not unto his words, lest he reprove thee, and thou be found a liar.
Do not add to His words, lest He rebuke you and prove you a liar.
Two things have I required of thee; deny me them not before I die:
Two things I ask of You— do not refuse me before I die:
Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
Keep falsehood and deceitful words far from me. Give me neither poverty nor riches; feed me with the bread that is my portion.
Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.
Otherwise, I may have too much and deny You, saying, ‘Who is the LORD?’ Or I may become poor and steal, profaning the name of my God.
Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.
Do not slander a servant to his master, or he will curse you, and you will bear the guilt.
There is a generation that curseth their father, and doth not bless their mother.
There is a generation of those who curse their fathers and do not bless their mothers.
There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
There is a generation of those who are pure in their own eyes and yet unwashed of their filth.
There is a generation, O how lofty are their eyes! and their eyelids are lifted up.
There is a generation—how haughty are their eyes and pretentious are their glances—
There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
there is a generation whose teeth are swords and whose jaws are knives, devouring the oppressed from the earth and the needy from among men.
The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:
The leech has two daughters: Give and Give. There are three things that are never satisfied, four that never say, ‘Enough!’:
The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
Sheol, the barren womb, land never satisfied with water, and fire that never says, ‘Enough!’
The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
As for the eye that mocks a father and scorns obedience to a mother, may the ravens of the valley pluck it out and young vultures devour it.
There be three things which are too wonderful for me, yea, four which I know not:
There are three things too wonderful for me, four that I cannot understand:
The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
the way of an eagle in the sky, the way of a snake on a rock, the way of a ship at sea, and the way of a man with a maiden.
Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
This is the way of an adulteress: She eats and wipes her mouth and says, ‘I have done nothing wrong.’
For three things the earth is disquieted, and for four which it cannot bear:
Under three things the earth trembles, under four it cannot bear up:
There be four things which are little upon the earth, but they are exceeding wise:
Four things on earth are small, yet they are exceedingly wise:
The ants are a people not strong, yet they prepare their meat in the summer;
The ants are creatures of little strength, yet they store up their food in the summer;
The conies are but a feeble folk, yet make they their houses in the rocks;
the rock badgers are creatures of little power, yet they make their homes in the rocks;
The locusts have no king, yet go they forth all of them by bands;
the locusts have no king, yet they all advance in formation;
The spider taketh hold with her hands, and is in kings’ palaces.
and the lizard can be caught in one’s hands, yet it is found in the palaces of kings.
There be three things which go well, yea, four are comely in going:
There are three things that are stately in their stride, and four that are impressive in their walk:
A greyhound; an he goat also; and a king, against whom there is no rising up.
a strutting rooster; a he-goat; and a king with his army around him.
Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
For as the churning of milk yields butter, and the twisting of the nose draws blood, so the stirring of anger brings forth strife.”
The words of king Lemuel, the prophecy that his mother taught him.
These are the words of King Lemuel—the burden that his mother taught him:
What, my son? and what, the son of my womb? and what, the son of my vows?
What shall I say, O my son? What, O son of my womb? What, O son of my vows?
Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.
lest they drink and forget what is decreed, depriving all the oppressed of justice.
Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.
Give strong drink to one who is perishing, and wine to the bitter in soul.
Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
Open your mouth for those with no voice, for the cause of all the dispossessed.
Open thy mouth, judge righteously, and plead the cause of the poor and needy.
Open your mouth, judge righteously, and defend the cause of the poor and needy.
The heart of her husband doth safely trust in her, so that he shall have no need of spoil.
The heart of her husband trusts in her, and he lacks nothing of value.
She will do him good and not evil all the days of her life.
She brings him good and not harm all the days of her life.
She is like the merchants’ ships; she bringeth her food from afar.
She is like the merchant ships, bringing her food from afar.
She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.
She appraises a field and buys it; from her earnings she plants a vineyard.
She layeth her hands to the spindle, and her hands hold the distaff.
She stretches out her hands to the distaff and grasps the spindle with her fingers.
She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
She opens her arms to the poor and reaches out her hands to the needy.
She is not afraid of the snow for her household: for all her household are clothed with scarlet.
When it snows, she has no fear for her household, for they are all clothed in scarlet.
Her husband is known in the gates, when he sitteth among the elders of the land.
Her husband is known at the city gate, where he sits among the elders of the land.
She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.
She makes linen garments and sells them; she delivers sashes to the merchants.
Strength and honour are her clothing; and she shall rejoice in time to come.
Strength and honor are her clothing, and she can laugh at the days to come.