33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 15,601–15,700
King James Bible KJV Bible
Berean Standard Bible BSB Bible
He that blesseth his friend with a loud voice, rising early in
the morning, it shall be counted a
curse to him.
If one blesses his
neighbor with a loud voice early in
the morning, it will be counted to him as a
curse.
Whosoever hideth her hideth
the wind, and
the ointment of his right hand, which bewrayeth itself.
restraining her is like holding back
the wind or
grasping oil with one’s right hand.
Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.
As iron sharpens iron, so one man sharpens another.
Whoso keepeth
the fig tree shall eat
the fruit
thereof: so he that waiteth on his master shall be honoured.
Whoever tends a fig tree will eat its fruit, and he who looks after his master will be honored.
As in water face answereth to face, so the heart of man to man.
As water reflects the face, so the heart reflects the true man.
Hell and destruction are never full; so
the eyes of man are never satisfied.
Sheol and
Abaddon are never satisfied; so
the eyes of man are never satisfied.
As the fining pot for silver, and the furnace for gold; so is a man to his praise.
A
crucible for silver and a furnace for gold, but a man is tested by
the praise
accorded him.
Be thou
diligent to know
the state of thy flocks, and look well to thy herds.
Be sure to know the state of your flocks, and pay close attention to your herds;
For riches are not for ever: and
doth the crown
endure to every generation?
for riches are not
forever, nor does a crown
endure to every generation.
The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
When hay is removed and new growth appears and the grain from the hills is gathered,
The lambs are for thy clothing, and the goats are the price of the field.
the lambs will provide you with clothing, and the goats with the price of a field.
And thou shalt have goats’ milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
You will have
plenty of goats’ milk to feed you— food for your household and
nourishment for your maidservants.
The wicked
flee when no man pursueth: but
the righteous are bold as a lion.
The wicked
flee when no one pursues, but
the righteous are as bold as a lion.
For
the transgression of a land many are
the princes
thereof: but by a man of understanding and knowledge
the state
thereof shall be prolonged.
A land in rebellion has many rulers, but a man of understanding and knowledge maintains order.
A poor man that oppresseth
the poor is like a
sweeping rain which leaveth no food.
A destitute leader who oppresses the poor is like a driving rain that leaves no food.
They that
forsake the law praise
the wicked: but such as keep
the law
contend with
them.
Those who
forsake the law praise
the wicked, but those who keep
the law resist
them.
Evil men understand not judgment: but they that seek the LORD understand all things.
Evil men do not understand justice, but those who seek
the LORD
comprehend fully.
Better is
the poor that walketh in his uprightness, than he that is
perverse in his ways, though he be rich.
Whoso keepeth
the law is a wise son: but he that is a companion of
riotous men shameth his father.
A
discerning son keeps
the law, but a companion of gluttons disgraces his father.
He that by
usury and unjust gain increaseth his substance, he shall gather it for him that will
pity the poor.
He who increases his wealth by interest and
usury lays it up for one who is kind to
the poor.
He that turneth away his ear from hearing
the law, even his prayer shall be
abomination.
Whoso causeth
the righteous to go
astray in an evil way, he shall fall himself into his own pit: but
the upright shall have good things in possession.
He who leads
the upright along
the path of evil will fall into his own pit, but
the blameless will
inherit what is good.
The rich man is wise in his own
conceit; but
the poor that hath understanding searcheth him out.
A rich man is wise in his own eyes, but a poor man with
discernment sees through him.
When righteous men do
rejoice,
there is great glory: but when
the wicked rise, a man is hidden.
When the righteous triumph, there is great glory, but when the wicked rise, men hide themselves.
He that covereth his sins shall not
prosper: but
whoso confesseth and forsaketh
them shall have mercy.
He who conceals his sins will not
prosper, but
whoever confesses and renounces
them will find mercy.
Happy is
the man that feareth
alway: but he that hardeneth his heart shall fall into mischief.
Blessed is
the man who is always
reverent, but he who hardens his heart falls into trouble.
As a
roaring lion, and a ranging bear; so is a wicked ruler over
the poor people.
Like a
roaring lion or a charging bear is a wicked ruler over a helpless people.
A man that doeth violence to
the blood of any person shall
flee to
the pit; let no man stay him.
A man burdened by bloodguilt will
flee into
the Pit; let no one support him.
He that tilleth his land shall have
plenty of bread: but he that followeth after vain persons shall have poverty enough.
The one who works his land will have
plenty of food, but
whoever chases
fantasies will have his fill of poverty.
He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
He who rebukes a man will later find more favor than one who flatters with his tongue.
Whoso robbeth his father or his mother, and saith, It is no
transgression;
the same is
the companion of a destroyer.
He who robs his father or mother, saying, “It is not wrong,” is a companion to the man who destroys.
He that is of a proud heart stirreth up
strife: but he that putteth his trust in
the LORD shall be made fat.
He that giveth unto
the poor shall not lack: but he that hideth his eyes shall have many a
curse.
Whoever gives to
the poor will not be in need, but he who hides his eyes will receive many curses.
When the wicked rise, men hide themselves: but when they perish, the righteous increase.
When
the wicked come to power, people hide
themselves; but when
they perish,
the righteous
flourish.
When
the righteous are in authority,
the people
rejoice: but when
the wicked beareth rule,
the people
mourn.
The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
By justice a king brings stability to the land, but a man who exacts tribute demolishes it.
An evil man is caught by his own sin, but a righteous one sings and rejoices.
The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
The righteous consider the cause of the poor, but the wicked have no regard for such concerns.
Scornful men bring a city into a
snare: but wise men turn away wrath.
Mockers inflame a city, but the wise turn away anger.
If a wise man contendeth with a
foolish man, whether he
rage or
laugh,
there is no rest.
If a wise man goes to court with a
fool,
there will be
raving and
laughing with no resolution.
The poor and
the deceitful man meet together:
the LORD lighteneth both
their eyes.
The poor man and
the oppressor have this in common:
The LORD gives light to
the eyes of both.
The king that faithfully judgeth the poor, his throne shall be established for ever.
A king who judges
the poor with fairness— his throne will be established
forever.
The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
A rod of correction imparts wisdom, but a child left to himself disgraces his mother.
When
the wicked are multiplied,
transgression increaseth: but
the righteous shall see
their fall.
When
the wicked
thrive, rebellion increases; but
the righteous will see
their downfall.
Correct thy son, and he shall give
thee rest;
yea, he shall give delight unto thy soul.
Discipline your son, and he will give you rest; he will bring delight to your soul.
Where there is no vision, the people perish: but he that keepeth the law, happy is he.
Where there is no vision, the people cast off restraint; but blessed is he who keeps the Law.
Seest thou a man that is
hasty in his words?
there is more hope of a
fool than of him.
Do you see a man who speaks in
haste?
There is more hope for a
fool than for him.
He that delicately bringeth up his servant from a child shall have him become his son at the length.
A servant
pampered from his youth will bring grief in
the end.
A man’s pride shall bring him low: but honour shall
uphold the humble in spirit.
A man’s pride will bring him low, but a humble spirit will obtain honor.
The fear of man bringeth a
snare: but
whoso putteth his trust in
the LORD shall be safe.
The fear of man is a
snare, but
whoever trusts in
the LORD is set securely on high.
Many seek the ruler’s favour; but every man’s judgment cometh from the LORD.
Many seek the ruler’s favor, but a man receives justice from the LORD.
An unjust man is
detestable to
the righteous, and one whose way is upright is
detestable to
the wicked.
The words of
Agur the son of Jakeh, even
the prophecy:
the man spake unto Ithiel, even unto Ithiel and Ucal,
These are
the words of
Agur son of Jakeh—
the burden that this man declared to Ithiel: “I am
weary, O God, and worn out.
Surely I am more
brutish than any man, and have not
the understanding of a man.
Surely I am the most ignorant of men, and I lack the understanding of a man.
I neither learned wisdom, nor have the knowledge of the holy.
I have not learned wisdom, and I have no knowledge of the Holy One.
Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?
Who has ascended to heaven and come down? Who has gathered
the wind in His hands? Who has bound up
the waters in His
cloak? Who has established all
the ends of
the earth? What is His name, and what is
the name of His Son— surely you know!
Every word of God is pure: he is a shield unto them that put their trust in him.
Every word of God is
flawless; He is a shield to those who take refuge in Him.
Add thou not unto his words, lest he reprove
thee, and thou be found a
liar.
Do not add to His words, lest He
rebuke you and prove you a
liar.
Two things have I required of thee; deny me them not before I die:
Two things I ask of You— do not refuse me before I die:
Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
Keep
falsehood and
deceitful words far from me. Give me neither poverty nor riches; feed me with
the bread that is my portion.
Lest I be full, and deny
thee, and say, Who is
the LORD? or lest I be poor, and
steal, and take
the name of my God in vain.
Otherwise, I may have too much and deny You, saying, ‘Who is
the LORD?’ Or I may become poor and
steal,
profaning the name of my God.
Accuse not a servant unto his master, lest he
curse thee, and thou be found guilty.
Do not
slander a servant to his master, or he will
curse you, and you will bear
the guilt.
There is a generation that curseth
their father, and
doth not
bless their mother.
There is a generation of those who
curse their fathers and do not
bless their mothers.
There is a generation that are pure in
their own eyes, and yet is not washed from
their filthiness.
There is a generation of those who are pure in
their own eyes and yet unwashed of
their filth.
There is a generation, O how lofty are their eyes! and their eyelids are lifted up.
There is a generation, whose teeth are as swords, and
their jaw teeth as
knives, to
devour the poor from off
the earth, and
the needy from among men.
The horseleach hath two daughters, crying, Give, give.
There are three things that are never satisfied,
yea, four things say not, It is enough:
The leech has two daughters: Give and Give.
There are three things that are never satisfied, four that never say, ‘Enough!’:
The grave; and
the barren
womb;
the earth that is not filled with water; and
the fire that saith not, It is enough.
Sheol,
the barren
womb, land never satisfied with water, and fire that never says, ‘Enough!’
The eye that mocketh at his father, and despiseth to obey his mother,
the ravens of
the valley shall
pick it out, and
the young eagles shall eat it.
As for
the eye that mocks a father and scorns obedience to a mother, may
the ravens of
the valley
pluck it out and young vultures
devour it.
There be three things which are too wonderful for me,
yea, four which I know not:
There are three things too wonderful for me, four that I cannot understand:
The way of an eagle in
the air;
the way of a serpent upon a rock;
the way of a ship in
the midst of
the sea; and
the way of a man with a
maid.
the way of an eagle in
the sky,
the way of a
snake on a rock,
the way of a ship at sea, and
the way of a man with a
maiden.
Such is
the way of an
adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
This is
the way of an
adulteress: She eats and wipes her mouth and says, ‘I have done nothing wrong.’
For three things the earth is disquieted, and for four which it cannot bear:
Under three things the earth trembles, under four it cannot bear up:
There be four things which are little upon the earth, but they are exceeding wise:
Four things on earth are small, yet they are exceedingly wise:
The ants are a people not strong, yet they prepare their meat in the summer;
The ants are creatures of little strength, yet they store up their food in the summer;
The conies are but a feeble
folk, yet make
they their houses in
the rocks;
the rock badgers are creatures of little power, yet they make their homes in the rocks;
The locusts have no king, yet go they forth all of them by bands;
the locusts have no king, yet they all advance in formation;
The spider taketh hold with her hands, and is in kings’ palaces.
and
the lizard can be caught in one’s hands, yet it is found in
the palaces of kings.
There be three things which go well,
yea, four are comely in going:
There are three things that are stately in
their stride, and four that are impressive in
their walk:
A
greyhound; an he goat also; and a king, against whom
there is no rising up.
Surely
the churning of milk bringeth forth butter, and
the wringing of
the nose bringeth forth blood: so
the forcing of wrath bringeth forth
strife.
For as
the churning of milk yields butter, and
the twisting of
the nose draws blood, so
the stirring of anger brings forth
strife.”
The words of king
Lemuel,
the prophecy that his mother taught him.
These are
the words of King
Lemuel—
the burden that his mother taught him:
What, my son? and what,
the son of my
womb? and what,
the son of my vows?
What shall I say, O my son? What, O son of my
womb? What, O son of my vows?
lest
they drink and
forget what is decreed, depriving all
the oppressed of justice.
Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.
Give strong drink to one who is perishing, and wine to the bitter in soul.
Open thy mouth for
the dumb in
the cause of all such as are appointed to destruction.
Open your mouth for those with no voice, for the cause of all the dispossessed.
Open thy mouth, judge righteously, and
plead the cause of
the poor and
needy.
Open your mouth, judge righteously, and defend
the cause of
the poor and
needy.
The heart of her husband
doth safely trust in her, so that he shall have no need of
spoil.
The heart of her husband trusts in her, and he lacks nothing of value.
She will do him good and not evil all the days of her life.
She brings him good and not
harm all
the days of her life.
She is like
the merchants’ ships; she bringeth her food from
afar.
She is like
the merchant ships, bringing her food from
afar.
She considereth a field, and buyeth it: with
the fruit of her hands she planteth a
vineyard.
She stretches out her hands to
the distaff and grasps
the spindle with her fingers.
She stretcheth out her hand to
the poor;
yea, she reacheth forth her hands to
the needy.
She opens her arms to
the poor and reaches out her hands to
the needy.
She is not afraid of the snow for her household: for all her household are clothed with scarlet.
When it snows, she has no fear for her household, for they are all clothed in scarlet.
Her husband is known in the gates, when he sitteth among the elders of the land.
Her husband is known at the city gate, where he sits among the elders of the land.
She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.
She makes linen garments and sells them; she delivers sashes to the merchants.
Strength and honour are her clothing; and she shall
rejoice in time to come.
Strength and honor are her clothing, and she can
laugh at
the days to come.