33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 23,301–23,400
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Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
And He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest.
And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
If a man of peace is there, your peace will rest on him; if not, it will return to you.
And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house.
And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
If you enter a town and they welcome you, eat whatever is set before you.
But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
But if you enter a town and they do not welcome you, go into the streets and declare,
Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
‘Even the dust of your town that clings to our feet, we wipe off as a testimony against you. Yet be sure of this: The kingdom of God is near.’
And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
The seventy-two returned with joy and said, “Lord, even the demons submit to us in Your name.”
All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
All things have been entrusted to Me by My Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal Him.”
And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
Then Jesus turned to the disciples and said privately, “Blessed are the eyes that see what you see.
For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
For I tell you that many prophets and kings desired to see what you see but did not see it, and to hear what you hear but did not hear it.”
He said unto him, What is written in the law? how readest thou?
“What is written in the Law?” Jesus replied. “How do you read it?”
And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side.
And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him.
And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
“The one who showed him mercy,” replied the expert in the law. Then Jesus told him, “Go and do likewise.”
And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
She had a sister named Mary, who sat at the Lord’s feet listening to His message.
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
But Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!”
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
But only one thing is necessary. Mary has chosen the good portion, and it will not be taken away from her.”
And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
And suppose the one inside answers, ‘Do not bother me. My door is already shut, and my children and I are in bed. I cannot get up to give you anything.’
I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
I tell you, even though he will not get up to provide for him because of his friendship, yet because of the man’s persistence, he will get up and give him as much as he needs.
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”
But some of them said, He casteth out devils through Beelzebub the chief of the devils.
but some of them said, “It is by Beelzebul, the prince of the demons, that He drives out demons.”
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and a house divided against a house will fall.
And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
But if I drive out demons by the finger of God, then the kingdom of God has come upon you.
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’
And when he cometh, he findeth it swept and garnished.
On its return, it finds the house swept clean and put in order.
Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
Then it goes and brings seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first.”
But he said, Yea rather, blessed are they that hear the word of God, and keep it.
But He replied, “Blessed rather are those who hear the word of God and obey it.”
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah.
The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.
Take heed therefore that the light which is in thee be not darkness.
Be careful, then, that the light within you is not darkness.
Ye fools, did not he that made that which is without make that which is within also?
You fools! Did not the One who made the outside make the inside as well?
Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
One of the experts in the law told Him, “Teacher, when You say these things, You insult us as well.”
And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
“Woe to you as well, experts in the law!” He replied. “You weigh men down with heavy burdens, but you yourselves will not lift a finger to lighten their load.
Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
Woe to you! You build tombs for the prophets, but it was your fathers who killed them.
Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
So you are witnesses consenting to the deeds of your fathers: They killed the prophets, and you build their tombs.
That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
As a result, this generation will be charged with the blood of all the prophets that has been shed since the foundation of the world,
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
Woe to you experts in the law! For you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”
Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
waiting to catch Him in something He might say.
For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
There is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
I tell you, My friends, do not be afraid of those who kill the body and after that can do no more.
Are not five sparrows sold for two farthings, and not one of them is forgotten before God?
Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God.
But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
And even the very hairs of your head are all numbered. So do not be afraid; you are worth more than many sparrows.
But he that denieth me before men shall be denied before the angels of God.
But whoever denies Me before men will be denied before the angels of God.
And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
When you are brought before synagogues, rulers, and authorities, do not worry about how to defend yourselves or what to say.
For the Holy Ghost shall teach you in the same hour what ye ought to say.
For at that time the Holy Spirit will teach you what you should say.”
And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.
Someone in the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.”
And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.”
And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
Then He told them a parable: “The ground of a certain rich man produced an abundance.
And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
Then Jesus said to His disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear.
The life is more than meat, and the body is more than raiment.
For life is more than food, and the body more than clothes.
Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds!
If ye then be not able to do that thing which is least, why take ye thought for the rest?
So if you cannot do such a small thing, why do you worry about the rest?