33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 25,101–25,200
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And now, behold,
the hand of
the Lord is upon
thee, and thou shalt be blind, not seeing
the sun for a season. And immediately
there fell on him a
mist and a darkness; and he went about seeking some to lead him by
the hand.
Now look,
the hand of
the Lord is against you, and for a time you will be blind and unable to see
the light of
the sun.” Immediately
mist and darkness came over him, and he
groped about, seeking someone to lead him by
the hand.
Then the deputy, when he saw what was done, believed, being
astonished at
the doctrine of
the Lord.
When
the proconsul saw what had happened, he believed, for he was
astonished at
the teaching about
the Lord.
Now when Paul and his company loosed from
Paphos,
they came to Perga in
Pamphylia: and John departing from
them returned to Jerusalem.
After setting sail from
Paphos, Paul and his companions came to Perga in
Pamphylia, where John left
them to return to Jerusalem.
But when
they departed from Perga,
they came to Antioch in
Pisidia, and went into
the synagogue on
the sabbath day, and sat down.
And from Perga,
they traveled inland to Pisidian Antioch, where
they entered
the synagogue on
the Sabbath and sat down.
And after
the reading of
the law and
the prophets
the rulers of
the synagogue sent unto
them, saying, Ye men and brethren, if ye have any word of
exhortation for
the people, say on.
After
the reading from
the Law and
the Prophets,
the synagogue leaders sent word to
them: “Brothers, if you have a word of encouragement for
the people, please speak.”
Then Paul stood up, and
beckoning with his hand said, Men of Israel, and ye that fear God, give
audience.
Paul stood up, motioned with his hand, and began to speak: “Men of Israel and you Gentiles who fear God,
listen to me!
The God of this people of Israel chose our fathers, and
exalted the people when
they dwelt as strangers in
the land of Egypt, and with an high arm brought he
them out of it.
The God of
the people of Israel chose our fathers. He made
them into a great people during
their stay in Egypt, and with an
uplifted arm He led
them out of that land.
And about the time of forty years suffered he their manners in the wilderness.
He
endured their conduct for about forty years in
the wilderness.
And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
And having
vanquished seven nations in
Canaan, He gave
their land to His people as an inheritance.
And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
All this took about 450 years. After this, God gave them judges until the time of Samuel the prophet.
And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
Then the people asked for a king, and God gave
them forty years under Saul son of
Kish, from
the tribe of Benjamin.
And when he had removed him, he raised up unto
them David to be
their king; to whom also he gave testimony, and said, I have found David
the son of
Jesse, a man after mine own heart, which shall fulfil all my will.
After removing Saul, He raised up David as
their king and
testified about him: ‘I have found David son of
Jesse a man after My own heart; he will carry out My will in its
entirety.’
Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus:
From
the descendants of this man, God has brought to Israel
the Savior Jesus, as He promised.
When John had first preached before his coming
the baptism of
repentance to all
the people of Israel.
Before
the arrival of Jesus, John preached a baptism of
repentance to all
the people of Israel.
And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold,
there cometh one after me, whose
shoes of his feet I am not worthy to loose.
As John was completing his course, he said, ‘Who do you suppose I am? I am not that One. But He is coming after me whose
sandals I am not worthy to
untie.’
Men and brethren, children of
the stock of Abraham, and
whosoever among you feareth God, to you is
the word of this salvation sent.
Brothers, children of Abraham, and you Gentiles who fear God, it is to us that this message of salvation has been sent.
For
they that dwell at Jerusalem, and
their rulers, because
they knew him not, nor yet
the voices of
the prophets which are read every sabbath day,
they have fulfilled
them in
condemning him.
The people of Jerusalem and
their rulers did not recognize Jesus, yet in
condemning Him
they fulfilled
the words of
the prophets that are read every Sabbath.
And though
they found no cause of death in him, yet desired
they Pilate that he should be slain.
And though
they found no ground for a death sentence,
they asked
Pilate to have Him executed.
And when
they had fulfilled all that was written of him,
they took him down from
the tree, and laid him in a
sepulchre.
When they had carried out all that was written about Him, they took Him down from the tree and laid Him in a tomb.
But God raised him from the dead:
But God raised Him from the dead,
And he was seen many days of
them which came up with him from
Galilee to Jerusalem, who are his witnesses unto
the people.
and for many days He was seen by those who had accompanied Him from
Galilee to Jerusalem.
They are now His witnesses to our people.
And we declare unto you
glad tidings, how that
the promise which was made unto
the fathers,
And now we
proclaim to you
the good news: What God promised our fathers
God hath fulfilled
the same unto us
their children, in that he hath raised up Jesus again; as it is also written in
the second
psalm, Thou art my Son, this day have I
begotten thee.
He has fulfilled for us,
their children, by raising up Jesus. As it is written in
the second
Psalm: ‘You are My Son;
today I have become Your Father.’
And as concerning that he raised him up from
the dead, now no more to return to corruption, he said on this wise, I will give you
the sure
mercies of David.
In fact, God raised Him from the dead, never to see decay. As He has said: ‘I will give you the holy and sure blessings promised to David.’
For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
For when David had served God’s purpose in his own generation, he fell
asleep. His body was buried with his fathers and saw decay.
But he, whom God raised again, saw no corruption.
But the One whom God raised from the dead did not see decay.
Be it known unto you
therefore, men and brethren, that through this man is preached unto you
the forgiveness of sins:
Therefore let it be known to you, brothers, that through Jesus
the forgiveness of sins is proclaimed to you.
And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Through Him
everyone who believes is justified from everything you could not be justified from by
the law of Moses.
Beware therefore, lest that come upon you, which is spoken of in
the prophets;
Watch out, then, that what was spoken by the prophets does not happen to you:
And when
the Jews were gone out of
the synagogue,
the Gentiles
besought that
these words might be preached to
them the next sabbath.
As Paul and
Barnabas were leaving
the synagogue,
the people urged
them to continue this message on
the next Sabbath.
Now when
the congregation was broken up, many of
the Jews and religious proselytes followed Paul and
Barnabas: who, speaking to
them, persuaded
them to continue in
the grace of God.
After
the synagogue was dismissed, many of
the Jews and
devout converts to
Judaism followed Paul and
Barnabas, who spoke to
them and urged
them to continue in
the grace of God.
And the next sabbath day came almost the whole city together to hear the word of God.
On the following Sabbath, nearly the whole city gathered to hear the word of the Lord.
But when
the Jews saw
the multitudes,
they were filled with
envy, and spake against those things which were spoken by Paul,
contradicting and
blaspheming.
Then Paul and
Barnabas waxed bold, and said, It was necessary that
the word of God should first have been spoken to you: but seeing ye put it from you, and judge
yourselves unworthy of
everlasting life, lo, we turn to
the Gentiles.
Then Paul and
Barnabas answered
them boldly: “It was necessary to speak
the word of God to you first. But since you
reject it and do not consider
yourselves worthy of eternal life, we now turn to
the Gentiles.
For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
For this is what the Lord has commanded us: ‘I have made you a light for the Gentiles, to bring salvation to the ends of the earth.’”
And when
the Gentiles heard this,
they were
glad, and
glorified the word of
the Lord: and as many as were ordained to eternal life believed.
When
the Gentiles heard this,
they rejoiced and
glorified the word of
the Lord, and all who were appointed for eternal life believed.
And the word of the Lord was published throughout all the region.
And the word of the Lord spread throughout that region.
But
the Jews
stirred up
the devout and honourable women, and
the chief men of
the city, and raised persecution against Paul and
Barnabas, and expelled
them out of
their coasts.
The Jews, however, incited
the religious women of prominence and
the leading men of
the city.
They stirred up persecution against Paul and
Barnabas and drove
them out of
their district.
But
they shook off
the dust of
their feet against
them, and came unto
Iconium.
And the disciples were filled with joy, and with the Holy Ghost.
And the disciples were filled with joy and with the Holy Spirit.
And it came to pass in
Iconium, that
they went both together into
the synagogue of
the Jews, and so spake, that a great multitude both of
the Jews and also of
the Greeks believed.
At
Iconium, Paul and
Barnabas went as usual into
the Jewish
synagogue, where
they spoke so well that a great number of Jews and Greeks believed.
But
the unbelieving Jews
stirred up
the Gentiles, and made
their minds evil affected against
the brethren.
But
the unbelieving Jews
stirred up
the Gentiles and poisoned
their minds against
the brothers.
Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
So Paul and
Barnabas spent considerable time
there, speaking boldly for
the Lord, who
affirmed the message of His grace by enabling
them to perform signs and wonders.
But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
The people of the city were divided. Some sided with the Jews, and others with the apostles.
And when
there was an
assault made both of
the Gentiles, and also of
the Jews with
their rulers, to use
them despitefully, and to stone
them,
But when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them,
They were ware of it, and fled unto
Lystra and Derbe, cities of
Lycaonia, and unto
the region that lieth round about:
they found out about it and fled to
the Lycaonian cities of
Lystra and Derbe and to
the surrounding region,
And there they preached the gospel.
where
they continued to
preach the gospel.
In
Lystra there sat a man
crippled in his feet, who was
lame from birth and had never walked.
The same heard Paul speak: who
stedfastly beholding him, and perceiving that he had faith to be
healed,
This man was
listening to
the words of Paul, who looked intently at him and saw that he had faith to be
healed.
Said with a loud voice, Stand upright on thy feet. And he
leaped and walked.
In a loud voice Paul called out, “Stand up on your feet!” And
the man
jumped up and began to walk.
And when
the people saw what Paul had done,
they lifted up
their voices, saying in
the speech of
Lycaonia,
The gods are come down to us in
the likeness of men.
When the crowds saw what Paul had done, they lifted up their voices in the Lycaonian language: “The gods have come down to us in human form!”
And
they called
Barnabas, Jupiter; and Paul, Mercurius, because he was
the chief speaker.
Barnabas they called Zeus, and Paul
they called
Hermes, because he was
the chief speaker.
Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
The priest of Zeus, whose temple was just outside
the city, brought bulls and
wreaths to
the city gates, hoping to offer a sacrifice along with
the crowds.
Which when
the apostles,
Barnabas and Paul, heard of,
they rent
their clothes, and ran in among
the people, crying out,
And saying, Sirs, why do ye
these things? We also are men of like passions with you, and
preach unto you that ye should turn from
these vanities unto
the living God, which made heaven, and earth, and
the sea, and all things that are
therein:
“Men, why are you doing this? We too are only men, human like you. We are bringing you good news that you should turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.
Who in times past suffered all nations to walk in their own ways.
In past generations, He let all nations go their own way.
And with
these sayings
scarce restrained
they the people, that
they had not done sacrifice unto
them.
Even with
these words, Paul and
Barnabas could hardly stop
the crowds from sacrificing to
them.
And
there came thither certain Jews from Antioch and
Iconium, who persuaded
the people, and, having stoned Paul, drew him out of
the city, supposing he had been dead.
Then some Jews arrived from Antioch and
Iconium and won over
the crowds.
They stoned Paul and
dragged him outside
the city, presuming he was dead.
Howbeit, as
the disciples stood round about him, he rose up, and came into
the city: and
the next day he departed with
Barnabas to Derbe.
But after
the disciples had gathered around him, he got up and went back into
the city. And
the next day he left with
Barnabas for Derbe.
And when
they had preached
the gospel to that city, and had taught many,
they returned again to
Lystra, and to
Iconium, and Antioch,
They preached
the gospel to that city and made many disciples.
Then they returned to
Lystra,
Iconium, and Antioch,
Confirming the souls of
the disciples, and
exhorting them to continue in
the faith, and that we must through much
tribulation enter into
the kingdom of God.
strengthening the souls of
the disciples and
encouraging them to continue in
the faith. “We must
endure many hardships to enter
the kingdom of God,”
they said.
And when
they had ordained
them elders in every church, and had prayed with fasting,
they commended them to
the Lord, on whom
they believed.
Paul and
Barnabas appointed elders for
them in each church, praying and fasting as
they entrusted
them to
the Lord, in whom
they had believed.
And when
they had preached
the word in Perga,
they went down into
Attalia:
And when
they had spoken
the word in Perga,
they went down to
Attalia.
And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.
From
Attalia they sailed to Antioch, where
they had been
commended to
the grace of God for
the work
they had just completed.
And when
they were come, and had gathered
the church together,
they rehearsed all that God had done with
them, and how he had opened
the door of faith unto
the Gentiles.
When they arrived, they gathered the church together and reported all that God had done through them, and how He had opened the door of faith to the Gentiles.
And there they abode long time with the disciples.
And they spent a long time there with the disciples.
And certain men which came down from Judaea taught
the brethren, and said, Except ye be
circumcised after
the manner of Moses, ye cannot be saved.
Then some men came down from
Judea and were teaching
the brothers, “Unless you are
circumcised according to
the custom of Moses, you cannot be saved.”
When
therefore Paul and
Barnabas had no small
dissension and
disputation with
them,
they determined that Paul and
Barnabas, and certain other of
them, should go up to Jerusalem unto
the apostles and elders about this question.
And after
engaging these men in sharp
debate, Paul and
Barnabas were appointed, along with some other believers, to go up to Jerusalem to see
the apostles and elders about this question.
And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers.
And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
On
their arrival in Jerusalem,
they were
welcomed by
the church and apostles and elders, to whom
they reported all that God had done through
them.
But
there rose up certain of
the sect of
the Pharisees which believed, saying, That it was needful to
circumcise them, and to command
them to keep
the law of Moses.
But some believers from
the party of
the Pharisees stood up and declared, “
The Gentiles must be
circumcised and required to obey
the law of Moses.”
And the apostles and elders came together for to consider of this matter.
So the apostles and elders met to look into this matter.
And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
After much discussion, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you that the Gentiles would hear from my lips the message of the gospel and believe.
And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
And God, who knows
the heart, showed His
approval by giving
the Holy Spirit to
them, just as He did to us.
And put no difference between us and
them,
purifying their hearts by faith.
He made no distinction between us and
them, for He
cleansed their hearts by faith.
Now
therefore why
tempt ye God, to put a yoke upon
the neck of
the disciples, which neither our fathers nor we were able to bear?
Now then, why do you test God by placing on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?
But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
On the contrary, we believe it is through the grace of the Lord Jesus that we are saved, just as they are.”
Then all
the multitude kept silence, and gave
audience to
Barnabas and Paul, declaring what miracles and wonders God had wrought among
the Gentiles by
them.
The whole assembly fell silent as
they listened to
Barnabas and Paul describing
the signs and wonders God had done among
the Gentiles through
them.
And after
they had held
their peace, James answered, saying, Men and brethren,
hearken unto me:
When
they had finished speaking, James declared, “Brothers,
listen to me!
Simeon hath declared how God at
the first did visit
the Gentiles, to take out of
them a people for his name.
Simon has told us how God first visited the Gentiles to take from them a people to be His own.
And to this agree the words of the prophets; as it is written,
The words of the prophets agree with this, as it is written:
After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
‘After this I will return and rebuild the fallen tent of David. Its ruins I will rebuild, and I will restore it,
That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
so that
the remnant of men may seek
the Lord, and all
the Gentiles who are called by My name, says
the Lord who does
these things
Known unto God are all his works from the beginning of the world.
that have been known for ages.’
Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
It is my judgment, therefore, that we should not cause trouble for the Gentiles who are turning to God.
But that we write unto
them, that
they abstain from pollutions of idols, and from
fornication, and from things
strangled, and from blood.
Instead, we should write and tell
them to
abstain from food
polluted by idols, from sexual immorality, from
the meat of
strangled animals, and from blood.
For Moses of old time hath in every city
them that
preach him, being read in
the synagogues every sabbath day.
For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.”
Then pleased it
the apostles and elders, with
the whole church, to send chosen men of
their own company to Antioch with Paul and
Barnabas; namely,
Judas surnamed Barsabas, and
Silas, chief men among
the brethren:
Then the apostles and elders, with
the whole church, decided to select men from among
them to send to Antioch with Paul and
Barnabas.
They chose
Judas called Barsabbas and
Silas, two leaders among
the brothers,
And
they wrote letters by
them after this manner;
The apostles and elders and brethren send
greeting unto
the brethren which are of
the Gentiles in Antioch and Syria and
Cilicia:
and sent
them with this letter:
The apostles and
the elders, your brothers, To
the brothers among
the Gentiles in Antioch, Syria, and
Cilicia: Greetings.
Forasmuch as we have heard, that certain which went out from us have troubled you with words,
subverting your souls, saying, Ye must be
circumcised, and keep
the law: to whom we gave no such commandment:
It has come to our attention that some went out from us without our
authorization and unsettled you, troubling your minds by what
they said.
Men that have
hazarded their lives for
the name of our Lord Jesus Christ.
men who have risked their lives for the name of our Lord Jesus Christ.
We have sent
therefore Judas and
Silas, who shall also tell you
the same things by mouth.
Therefore we are sending
Judas and
Silas to tell you in person
the same things we are writing.
For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
It seemed good to the Holy Spirit and to us not to burden you with anything beyond these essential requirements:
You must
abstain from food sacrificed to idols, from blood, from
the meat of
strangled animals, and from sexual immorality. You will do well to avoid
these things.
Farewell.
So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
So the men were sent off and went down to Antioch, where they assembled the congregation and delivered the letter.
And
Judas and
Silas, being prophets also
themselves,
exhorted the brethren with many words, and confirmed
them.
And after
they had
tarried there a space,
they were let go in peace from
the brethren unto
the apostles.
After
spending some time
there,
they were sent off by
the brothers in peace to return to those who had sent
them.
Notwithstanding it pleased
Silas to
abide there still.