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33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 25,101–25,200
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And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
Now look, the hand of the Lord is against you, and for a time you will be blind and unable to see the light of the sun.” Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand.
Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.
When the proconsul saw what had happened, he believed, for he was astonished at the teaching about the Lord.
Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
After setting sail from Paphos, Paul and his companions came to Perga in Pamphylia, where John left them to return to Jerusalem.
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
And from Perga, they traveled inland to Pisidian Antioch, where they entered the synagogue on the Sabbath and sat down.
And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
After the reading from the Law and the Prophets, the synagogue leaders sent word to them: “Brothers, if you have a word of encouragement for the people, please speak.”
Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
Paul stood up, motioned with his hand, and began to speak: “Men of Israel and you Gentiles who fear God, listen to me!
The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
The God of the people of Israel chose our fathers. He made them into a great people during their stay in Egypt, and with an uplifted arm He led them out of that land.
And about the time of forty years suffered he their manners in the wilderness.
He endured their conduct for about forty years in the wilderness.
And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
And having vanquished seven nations in Canaan, He gave their land to His people as an inheritance.
And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
All this took about 450 years. After this, God gave them judges until the time of Samuel the prophet.
And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
Then the people asked for a king, and God gave them forty years under Saul son of Kish, from the tribe of Benjamin.
And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
After removing Saul, He raised up David as their king and testified about him: ‘I have found David son of Jesse a man after My own heart; he will carry out My will in its entirety.’
Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus:
From the descendants of this man, God has brought to Israel the Savior Jesus, as He promised.
When John had first preached before his coming the baptism of repentance to all the people of Israel.
Before the arrival of Jesus, John preached a baptism of repentance to all the people of Israel.
And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
As John was completing his course, he said, ‘Who do you suppose I am? I am not that One. But He is coming after me whose sandals I am not worthy to untie.’
Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
Brothers, children of Abraham, and you Gentiles who fear God, it is to us that this message of salvation has been sent.
For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning Him they fulfilled the words of the prophets that are read every Sabbath.
And though they found no cause of death in him, yet desired they Pilate that he should be slain.
And though they found no ground for a death sentence, they asked Pilate to have Him executed.
And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
When they had carried out all that was written about Him, they took Him down from the tree and laid Him in a tomb.
But God raised him from the dead:
But God raised Him from the dead,
And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
and for many days He was seen by those who had accompanied Him from Galilee to Jerusalem. They are now His witnesses to our people.
And we declare unto you glad tidings, how that the promise which was made unto the fathers,
And now we proclaim to you the good news: What God promised our fathers
God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
He has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm: ‘You are My Son; today I have become Your Father.’
And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
In fact, God raised Him from the dead, never to see decay. As He has said: ‘I will give you the holy and sure blessings promised to David.’
For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
For when David had served God’s purpose in his own generation, he fell asleep. His body was buried with his fathers and saw decay.
But he, whom God raised again, saw no corruption.
But the One whom God raised from the dead did not see decay.
Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
Therefore let it be known to you, brothers, that through Jesus the forgiveness of sins is proclaimed to you.
And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Through Him everyone who believes is justified from everything you could not be justified from by the law of Moses.
Beware therefore, lest that come upon you, which is spoken of in the prophets;
Watch out, then, that what was spoken by the prophets does not happen to you:
And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
As Paul and Barnabas were leaving the synagogue, the people urged them to continue this message on the next Sabbath.
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
After the synagogue was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.
And the next sabbath day came almost the whole city together to hear the word of God.
On the following Sabbath, nearly the whole city gathered to hear the word of the Lord.
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
But when the Jews saw the crowds, they were filled with jealousy, and they blasphemously contradicted what Paul was saying.
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.
For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
For this is what the Lord has commanded us: ‘I have made you a light for the Gentiles, to bring salvation to the ends of the earth.’”
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
When the Gentiles heard this, they rejoiced and glorified the word of the Lord, and all who were appointed for eternal life believed.
And the word of the Lord was published throughout all the region.
And the word of the Lord spread throughout that region.
But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
The Jews, however, incited the religious women of prominence and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out of their district.
But they shook off the dust of their feet against them, and came unto Iconium.
So they shook the dust off their feet in protest against them and went to Iconium.
And the disciples were filled with joy, and with the Holy Ghost.
And the disciples were filled with joy and with the Holy Spirit.
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
At Iconium, Paul and Barnabas went as usual into the Jewish synagogue, where they spoke so well that a great number of Jews and Greeks believed.
But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.
Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who affirmed the message of His grace by enabling them to perform signs and wonders.
But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
The people of the city were divided. Some sided with the Jews, and others with the apostles.
And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,
But when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them,
They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:
they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding region,
And there they preached the gospel.
where they continued to preach the gospel.
And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked:
In Lystra there sat a man crippled in his feet, who was lame from birth and had never walked.
The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
This man was listening to the words of Paul, who looked intently at him and saw that he had faith to be healed.
Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
In a loud voice Paul called out, “Stand up on your feet!” And the man jumped up and began to walk.
And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
When the crowds saw what Paul had done, they lifted up their voices in the Lycaonian language: “The gods have come down to us in human form!”
And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
Barnabas they called Zeus, and Paul they called Hermes, because he was the chief speaker.
Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates, hoping to offer a sacrifice along with the crowds.
Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
But when the apostles Barnabas and Paul found out about this, they tore their clothes and rushed into the crowd, shouting,
And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
“Men, why are you doing this? We too are only men, human like you. We are bringing you good news that you should turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.
Who in times past suffered all nations to walk in their own ways.
In past generations, He let all nations go their own way.
And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
Even with these words, Paul and Barnabas could hardly stop the crowds from sacrificing to them.
And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
Then some Jews arrived from Antioch and Iconium and won over the crowds. They stoned Paul and dragged him outside the city, presuming he was dead.
Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
But after the disciples had gathered around him, he got up and went back into the city. And the next day he left with Barnabas for Derbe.
And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
They preached the gospel to that city and made many disciples. Then they returned to Lystra, Iconium, and Antioch,
Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
strengthening the souls of the disciples and encouraging them to continue in the faith. “We must endure many hardships to enter the kingdom of God,” they said.
And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
Paul and Barnabas appointed elders for them in each church, praying and fasting as they entrusted them to the Lord, in whom they had believed.
And after they had passed throughout Pisidia, they came to Pamphylia.
After passing through Pisidia, they came to Pamphylia.
And when they had preached the word in Perga, they went down into Attalia:
And when they had spoken the word in Perga, they went down to Attalia.
And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.
From Attalia they sailed to Antioch, where they had been commended to the grace of God for the work they had just completed.
And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
When they arrived, they gathered the church together and reported all that God had done through them, and how He had opened the door of faith to the Gentiles.
And there they abode long time with the disciples.
And they spent a long time there with the disciples.
And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
Then some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”
When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
And after engaging these men in sharp debate, Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.
And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers.
And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
On their arrival in Jerusalem, they were welcomed by the church and apostles and elders, to whom they reported all that God had done through them.
But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
But some believers from the party of the Pharisees stood up and declared, “The Gentiles must be circumcised and required to obey the law of Moses.”
And the apostles and elders came together for to consider of this matter.
So the apostles and elders met to look into this matter.
And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
After much discussion, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you that the Gentiles would hear from my lips the message of the gospel and believe.
And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
And God, who knows the heart, showed His approval by giving the Holy Spirit to them, just as He did to us.
And put no difference between us and them, purifying their hearts by faith.
He made no distinction between us and them, for He cleansed their hearts by faith.
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Now then, why do you test God by placing on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?
But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
On the contrary, we believe it is through the grace of the Lord Jesus that we are saved, just as they are.”
Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
The whole assembly fell silent as they listened to Barnabas and Paul describing the signs and wonders God had done among the Gentiles through them.
And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
When they had finished speaking, James declared, “Brothers, listen to me!
Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
Simon has told us how God first visited the Gentiles to take from them a people to be His own.
And to this agree the words of the prophets; as it is written,
The words of the prophets agree with this, as it is written:
After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
‘After this I will return and rebuild the fallen tent of David. Its ruins I will rebuild, and I will restore it,
That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
so that the remnant of men may seek the Lord, and all the Gentiles who are called by My name, says the Lord who does these things
Known unto God are all his works from the beginning of the world.
that have been known for ages.’
Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
It is my judgment, therefore, that we should not cause trouble for the Gentiles who are turning to God.
But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood.
For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.”
Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
Then the apostles and elders, with the whole church, decided to select men from among them to send to Antioch with Paul and Barnabas. They chose Judas called Barsabbas and Silas, two leaders among the brothers,
And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
and sent them with this letter: The apostles and the elders, your brothers, To the brothers among the Gentiles in Antioch, Syria, and Cilicia: Greetings.
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
It has come to our attention that some went out from us without our authorization and unsettled you, troubling your minds by what they said.
Men that have hazarded their lives for the name of our Lord Jesus Christ.
men who have risked their lives for the name of our Lord Jesus Christ.
We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
Therefore we are sending Judas and Silas to tell you in person the same things we are writing.
For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
It seemed good to the Holy Spirit and to us not to burden you with anything beyond these essential requirements:
That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
You must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality. You will do well to avoid these things. Farewell.
So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
So the men were sent off and went down to Antioch, where they assembled the congregation and delivered the letter.
Which when they had read, they rejoiced for the consolation.
When the people read it, they rejoiced at its encouraging message.
And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
Judas and Silas, who themselves were prophets, said much to encourage and strengthen the brothers.
And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.
After spending some time there, they were sent off by the brothers in peace to return to those who had sent them.
Notwithstanding it pleased Silas to abide there still.