33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 32,501–32,600
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Who were
sore afraid, when
they heard that
the king had given him authority to gather together an host.
Whereupon they of
the tower delivered
their hostages unto
Jonathan, and he delivered
them unto
their parents.
This done,
Jonathan settled himself in Jerusalem, and began to build and repair
the city.
And he commanded
the workmen to build
the walls and
the mount
Sion and about with square stones for
fortification; and
they did so.
Then the strangers, that were in the fortresses which Bacchides had built, fled away;
Only at Bethsura certain of those that had
forsaken the law and
the commandments remained still: for it was
their place of refuge.
Now when king Alexander had heard what promises
Demetrius had sent unto
Jonathan: when also it was told him of
the battles and noble acts which he and his brethren had done, and of
the pains that
they had
endured,
He said, Shall we find such another man? now
therefore we will make him our friend and
confederate.
Upon this he wrote a letter, and sent it unto him, according to these words, saying,
We have heard of thee, that thou art a man of great power, and meet to be our friend.
Wherefore now this day we
ordain thee to be
the high priest of thy nation, and to be called
the king’s friend; (and
therewithal he sent him a purple
robe and a crown of gold:) and require
thee to take our part, and keep friendship with us.
So in
the seventh month of
the hundred and
sixtieth year, at
the feast of
the tabernacles,
Jonathan put on
the holy
robe, and gathered together forces, and provided much armour.
What have we done, that Alexander hath prevented us in making
amity with
the Jews to
strengthen himself?
I also will write unto
them words of encouragement, and promise
them dignities and gifts, that I may have
their aid.
He sent unto
them therefore to this effect: King
Demetrius unto
the people of
the Jews sendeth
greeting:
Wherefore now continue ye still to be faithful unto us, and we will well
recompense you for
the things ye do in our behalf,
And now do I free you, and for your sake I release all the Jews, from tributes, and from the customs of salt, and from crown taxes,
And from that which appertaineth unto me to receive for
the third part or
the seed, and
the half of
the fruit of
the trees, I release it from this day forth, so that
they shall not be taken of
the land of
Judea, nor of
the three governments which are added
thereunto out of
the country of Samaria and
Galilee, from this day forth for
evermore.
Let Jerusalem also be holy and free, with the borders thereof, both from tenths and tributes.
And as for the tower which is at Jerusalem, I yield up authority over it, and give the high priest, that he may set in it such men as he shall choose to keep it.
Moreover I freely set at liberty every one of
the Jews, that were carried
captives out of
the land of
Judea into any part of my kingdom, and I will that all my officers
remit the tributes even of
their cattle.
Furthermore I will that all
the feasts, and sabbaths, and new moons, and solemn days, and
the three days before
the feast, and
the three days after
the feast shall be all of
immunity and freedom for all
the Jews in my realm.
Also no man shall have authority to
meddle with or to
molest any of
them in any matter.
I will further, that
there be
enrolled among
the king’s forces about thirty thousand men of
the Jews, unto whom pay shall be given, as belongeth to all king’s forces.
And of
them some shall be placed in
the king’s strong holds, of whom also some shall be set over
the affairs of
the kingdom, which are of trust: and I will that
their overseers and governors be of
themselves, and that
they live after
their own laws, even as
the king hath commanded in
the land of
Judea.
And concerning
the three governments that are added to
Judea from
the country of Samaria, let
them be joined with
Judea, that
they may be reckoned to be under one, nor bound to obey other authority than
the high priest’s.
As for
Ptolemais, and
the land pertaining
thereto, I give it as a free gift to
the sanctuary at Jerusalem for
the necessary expences of
the sanctuary.
Moreover I give every year fifteen thousand shekels of silver out of
the king’s accounts from
the places
appertaining.
And all
the overplus, which
the officers payed not in as in former time, from henceforth shall be given toward
the works of
the temple.
And beside this,
the five thousand shekels of silver, which
they took from
the uses of
the temple out of
the accounts year by year, even those things shall be released, because
they appertain to
the priests that minister.
And
whosoever they be that
flee unto
the temple at Jerusalem, or be within
the liberties hereof, being indebted unto
the king, or for any other matter, let
them be at liberty, and all that
they have in my realm.
For the building also and repairing of the works of the sanctuary expences shall be given of the king’s accounts.
Yea, and for
the building of
the walls of Jerusalem, and
the fortifying thereof round about, expences shall be given out of
the king’s accounts, as also for
the building of
the walls in
Judea.
Now when
Jonathan and
the people heard
these words,
they gave no credit unto
them, nor received
them, because
they remembered
the great evil that he had done in Israel; for he had
afflicted them very
sore.
But with Alexander
they were well pleased, because he was
the first that
entreated of true peace with
them, and
they were
confederate with him always.
Then gathered king Alexander great forces, and camped over against
Demetrius.
And after
the two kings had joined battle,
Demetrius’ host fled: but Alexander followed after him, and prevailed against
them.
And he continued
the battle very
sore until
the sun went down: and that day was
Demetrius slain.
Forasmuch as I am come again to my realm, and am set in
the throne of my progenitors, and have
gotten the dominion, and overthrown
Demetrius, and recovered our country;
For after I had joined battle with him, both he and his host was
discomfited by us, so that we sit in
the throne of his kingdom:
Now
therefore let us make a league of
amity together, and give me now thy daughter to wife: and I will be thy son in law, and will give both
thee and her as according to thy dignity.
Then Ptolemee
the king gave answer, saying, Happy be
the day wherein thou
didst return into
the land of thy fathers, and satest in
the throne of
their kingdom.
And now will I do to
thee, as thou hast written: meet me
therefore at
Ptolemais, that we may see one another; for I will marry my daughter to
thee according to thy desire.
Where king Alexander meeting him, he gave unto him his daughter
Cleopatra, and celebrated her marriage at
Ptolemais with great glory, as
the manner of kings is.
Who
thereupon went honourably to
Ptolemais, where he met
the two kings, and gave
them and
their friends silver and gold, and many presents, and found favour in
their sight.
At that time certain
pestilent fellows of Israel, men of a wicked life, assembled
themselves against him, to
accuse him: but
the king would not hear
them.
Yea more than that,
the king commanded to take off his garments, and
clothe him in purple: and
they did so.
And he made him sit by himself, and said into his princes, Go with him into
the midst of
the city, and make
proclamation, that no man
complain against him of any matter, and that no man trouble him for any manner of cause.
Now when his accusers saw that he was honored according to
the proclamation, and clothed in purple,
they fled all away.
So
the king honoured him, and wrote him among his chief friends, and made him a duke, and
partaker of his dominion.
Then Demetrius made
Apollonius the governor of Celosyria his general, who gathered together a great host, and camped in Jamnia, and sent unto
Jonathan the high priest, saying,
Thou alone liftest up
thyself against us, and I am
laughed to
scorn for thy sake, and reproached: and why
dost thou
vaunt thy power against us in
the mountains?
Now therefore, if thou trustest in thine own strength, come down to us into the plain field, and there let us try the matter together: for with me is the power of the cities.
Ask and learn who I am, and the rest that take our part, and they shall tell thee that thy foot is not able to to flight in their own land.
Wherefore now thou shalt not be able to
abide the horsemen and so great a power in
the plain, where is neither stone nor flint, nor place to
flee unto.
So when
Jonathan heard
these words of
Apollonius, he was moved in his mind, and choosing ten thousand men he went out of Jerusalem, where Simon his brother met him for to help him.
And he pitched his tents against
Joppa: but;
they of
Joppa shut him out of
the city, because
Apollonius had a garrison
there.
Then Jonathan followed after him to
Azotus, where
the armies joined battle.
And
Jonathan knew that
there was an
ambushment behind him; for
they had compassed in his host, and cast darts at
the people, from morning till evening.
But
the people stood still, as
Jonathan had commanded
them: and so
the enemies’ horses were
tired.
Then brought Simon forth his host, and set
them against
the footmen, (for
the horsemen were spent) who were
discomfited by him, and fled.
The horsemen also, being scattered in
the field, fled to
Azotus, and went into Bethdagon,
their idol’s temple, for safety.
But
Jonathan set fire on
Azotus, and
the cities round about it, and took
their spoils; and
the temple of
Dagon, with
them that were fled into it, he burned with fire.
Thus
there were burned and slain with
the sword well
nigh eight thousand men.
And from
thence Jonathan removed his host, and camped against
Ascalon, where
the men of
the city came forth, and met him with great
pomp.
Now when king ALexander heard
these things, he honoured
Jonathan yet more.
And sent him a
buckle of gold, as
the use is to be given to such as are of
the king’s blood: he gave him also Accaron with
the borders
thereof in possession.
And
the king of Egypt gathered together a great host, like
the sand that lieth upon
the sea shore, and many ships, and went about through
deceit to get Alexander’s kingdom, and join it to his own.
Whereupon he took his journey into Spain in peaceable manner, so as
they of
the cities opened unto him, and met him: for king Alexander had commanded
them so to do, because he was his brother in law.
Now as Ptolemee entered into the cities, he set in every one of them a garrison of soldiers to keep it.
And when he came near to
Azotus,
they shewed him
the temple of
Dagon that was burnt, and
Azotus and
the suburbs
thereof that were destroyed, and
the bodies that were cast abroad and
them that he had burnt in
the battle; for
they had made heaps of
them by
the way where he should pass.
Also
they told
the king
whatsoever Jonathan had done, to
the intent he might
blame him: but
the king held his peace.
Afterward
Jonathan, when he had gone with
the king to
the river called Eleutherus, returned again to Jerusalem.
King Ptolemee
therefore, having
gotten the dominion of
the cities by
the sea unto
Seleucia upon
the sea coast, imagined wicked counsels against Alexander.
Whereupon he sent ambasadors unto king
Demetrius, saying, Come, let us make a league
betwixt us, and I will give
thee my daughter whom Alexander hath, and thou shalt reign in thy father’s kingdom:
Wherefore he took his daughter from him, and gave her to
Demetrius, and
forsook Alexander, so that
their hatred was openly known.
Then Ptolemee entered into Antioch, where he set two crowns upon his head, the crown of Asia, and of Egypt.
In
the mean season was king Alexander in
Cilicia, because those that dwelt in those parts had revolted from him.
So Alexander fled into Arabia
there to be defended; but king Ptolemee was
exalted:
For Zabdiel the Arabian took off Alexander’s head, and sent it unto Ptolemee.
King Ptolemee also died the third day after, and they that were in the strong holds were slain one of another.
At
the same time
Jonathan gathered together
them that were in
Judea to take
the tower that was in Jerusalem: and he made many engines of war against it.
Then came ungodly persons, who
hated their own people, went unto
the king, and told him that
Jonathan besieged
the tower,
Nevertheless
Jonathan, when he heard this, commanded to
besiege it still: and he chose certain of
the elders of Israel and
the priests, and put himself in
peril;
And took silver and gold, and
raiment, and
divers presents besides, and went to
Ptolemais unto
the king, where he found favour in his sight.
And though certain ungodly men of the people had made complaints against him,
Yet
the king
entreated him as his predecessors had done before, and promoted him in
the sight of all his friends,
And confirmed him in the high priesthood, and in all the honours that he had before, and gave him preeminence among his chief friends.
Then Jonathan desired
the king, that he would make
Judea free from tribute, as also
the three governments, with
the country of Samaria; and he promised him three hundred talents.
So
the king consented, and wrote letters unto
Jonathan of all
these things after this manner:
We send you here a copy of the letter which we did write unto our cousin Lasthenes concerning you, that ye might see it.
We are determined to do good to the people of the Jews, who are our friends, and keep covenants with us, because of their good will toward us.