33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 3,501–3,600
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Berean Standard Bible BSB Bible
And Moses gave the money of them that were redeemed unto Aaron and to his sons, according to the word of the LORD, as the LORD commanded Moses.
And Moses gave
the redemption money to Aaron and his sons in obedience to
the word of
the LORD, just as
the LORD had commanded him.
And the LORD spake unto Moses and unto Aaron, saying,
Then the LORD said to Moses and Aaron,
Take
the sum of
the sons of
Kohath from among
the sons of Levi, after
their families, by
the house of
their fathers,
“Take a census of the Kohathites among the Levites by their clans and families,
From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.
men from thirty to fifty years old—
everyone who is qualified to serve in
the work at
the Tent of Meeting.
This shall be
the service of
the sons of
Kohath in
the tabernacle of
the congregation, about
the most holy things:
This service of the Kohathites at the Tent of Meeting regards the most holy things.
And when
the camp setteth forward, Aaron shall come, and his sons, and
they shall take down
the covering
vail, and cover
the ark of testimony with it:
Whenever
the camp sets out, Aaron and his sons are to go in, take down
the veil of
the curtain, and cover
the ark of
the Testimony with it.
And shall put
thereon the covering of badgers’ skins, and shall spread over it a cloth wholly of blue, and shall put in
the staves thereof.
They are to place over this a covering of fine leather, spread a solid blue cloth over it, and
insert its poles.
And upon
the table of
shewbread they shall spread a cloth of blue, and put
thereon the dishes, and
the spoons, and
the bowls, and covers to cover
withal: and
the continual bread shall be
thereon:
Over
the table of
the Presence
they are to spread a blue cloth and place
the plates and cups on it, along with
the bowls and pitchers for
the drink offering.
The regular bread offering is to remain on it.
And
they shall spread upon
them a cloth of scarlet, and cover
the same with a covering of badgers’ skins, and shall put in
the staves thereof.
And
they shall spread a scarlet cloth over
them, cover
them with fine leather, and
insert the poles.
And
they shall take a cloth of blue, and cover
the candlestick of
the light, and his lamps, and his
tongs, and his snuffdishes, and all
the oil vessels
thereof,
wherewith they minister unto it:
They are to take a blue cloth and cover
the lampstand used for light, together with its lamps,
wick trimmers, and
trays, as well as
the jars of oil with which to supply it.
And they shall put it and all the vessels thereof within a covering of badgers’ skins, and shall put it upon a bar.
Then they shall
wrap it and all its utensils inside a covering of fine leather and put it on
the carrying frame.
And upon
the golden altar
they shall spread a cloth of blue, and cover it with a covering of badgers’ skins, and shall put to
the staves thereof:
Over
the gold altar
they are to spread a blue cloth, cover it with fine leather, and
insert the poles.
And
they shall take all
the instruments of ministry,
wherewith they minister in
the sanctuary, and put
them in a cloth of blue, and cover
them with a covering of badgers’ skins, and shall put
them on a bar:
They are to take all the utensils for serving in the sanctuary, place them in a blue cloth, cover them with fine leather, and put them on the carrying frame.
And
they shall take away
the ashes from
the altar, and spread a purple cloth
thereon:
Then they shall remove the ashes from the bronze altar, spread a purple cloth over it,
And
they shall put upon it all
the vessels
thereof,
wherewith they minister about it, even
the censers,
the fleshhooks, and
the shovels, and
the basons, all
the vessels of
the altar; and
they shall spread upon it a covering of badgers skins, and put to
the staves of it.
and place on it all
the vessels used to serve
there:
the firepans, meat forks, shovels, and
sprinkling bowls—all
the equipment of
the altar.
They are to spread over it a covering of fine leather and
insert the poles.
And when Aaron and his sons have made an end of covering
the sanctuary, and all
the vessels of
the sanctuary, as
the camp is to set forward; after that,
the sons of
Kohath shall come to bear it: but
they shall not touch any holy thing, lest
they die.
These things are
the burden of
the sons of
Kohath in
the tabernacle of
the congregation.
When Aaron and his sons have finished covering
the holy objects and all
their equipment, as soon as
the camp is ready to move,
the Kohathites shall come and do
the carrying. But
they must not touch
the holy objects, or
they will die.
These are
the transportation duties of
the Kohathites regarding
the Tent of Meeting.
And to
the office of
Eleazar the son of Aaron
the priest pertaineth
the oil for
the light, and
the sweet incense, and
the daily meat offering, and
the anointing oil, and
the oversight of all
the tabernacle, and of all that
therein is, in
the sanctuary, and in
the vessels
thereof.
Eleazar son of Aaron
the priest shall oversee
the oil for
the light,
the fragrant incense,
the daily grain offering, and
the anointing oil. He has oversight of
the entire tabernacle and everything in it, including
the holy objects and
their utensils.”
And the LORD spake unto Moses and unto Aaron, saying,
Then the LORD said to Moses and Aaron,
Cut ye not off the tribe of the families of the Kohathites from among the Levites:
“Do not allow
the Kohathite
tribal clans to be cut off from among
the Levites.
But thus do unto
them, that
they may live, and not die, when
they approach unto
the most holy things: Aaron and his sons shall go in, and
appoint them every one to his service and to his burden:
In order that
they may live and not die when
they come near
the most holy things, do this for
them: Aaron and his sons are to go in and
assign each man his task and what he is to carry.
But they shall not go in to see when the holy things are covered, lest they die.
But the Kohathites are not to go in and look at the holy objects, even for a moment, or they will die.”
And the LORD spake unto Moses, saying,
And the LORD said to Moses,
Take also the sum of the sons of Gershon, throughout the houses of their fathers, by their families;
“Take a census of the Gershonites as well, by their families and clans,
From thirty years old and upward until fifty years old shalt thou number them; all that enter in to perform the service, to do the work in the tabernacle of the congregation.
from thirty to fifty years old, counting
everyone who comes to serve in
the work at
the Tent of Meeting.
This is the service of the families of the Gershonites, to serve, and for burdens:
This is the service of the Gershonite clans regarding work and transport:
And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers’ skins that is above upon it, and the hanging for the door of the tabernacle of the congregation,
They are to carry the curtains of the tabernacle, the Tent of Meeting with the covering of fine leather over it, the curtains for the entrance to the Tent of Meeting,
And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.
the curtains of
the courtyard, and
the curtains for
the entrance at
the gate of
the courtyard that surrounds
the tabernacle and altar, along with
their ropes and all
the equipment for
their service.
The Gershonites will do all that needs to be done with
these items.
At
the appointment of Aaron and his sons shall be all
the service of
the sons of
the Gershonites, in all
their burdens, and in all
their service: and ye shall
appoint unto
them in charge all
their burdens.
All
the service of
the Gershonites—all
their transport duties and other work—is to be done at
the direction of Aaron and his sons; you are to
assign to
them all that
they are responsible to carry.
This is
the service of
the families of
the sons of Gershon in
the tabernacle of
the congregation: and
their charge shall be under
the hand of
Ithamar the son of Aaron
the priest.
This is
the service of
the Gershonite clans at
the Tent of Meeting, and
their duties shall be under
the direction of
Ithamar son of Aaron
the priest.
As for the sons of Merari, thou shalt number them after their families, by the house of their fathers;
As for the sons of Merari, you are to number them by their clans and families,
From thirty years old and upward even unto fifty years old shalt thou number them, every one that entereth into the service, to do the work of the tabernacle of the congregation.
from thirty to fifty years old, counting
everyone who comes to serve in
the work of
the Tent of Meeting.
And this is the charge of their burden, according to all their service in the tabernacle of the congregation; the boards of the tabernacle, and the bars thereof, and the pillars thereof, and sockets thereof,
This is the duty for all their service at the Tent of Meeting: to carry the frames of the tabernacle with its crossbars, posts, and bases,
And
the pillars of
the court round about, and
their sockets, and
their pins, and
their cords, with all
their instruments, and with all
their service: and by name ye shall
reckon the instruments of
the charge of
their burden.
and
the posts of
the surrounding
courtyard with
their bases, tent pegs, and ropes, including all
their equipment and everything related to
their use. You shall
assign by name
the items that
they are responsible to carry.
This is
the service of
the families of
the sons of Merari, according to all
their service, in
the tabernacle of
the congregation, under
the hand of
Ithamar the son of Aaron
the priest.
This is
the service of
the Merarite clans according to all
their work at
the Tent of Meeting, under
the direction of
Ithamar son of Aaron
the priest.”
And Moses and Aaron and the chief of the congregation numbered the sons of the Kohathites after their families, and after the house of their fathers,
So Moses, Aaron, and the leaders of the congregation numbered the Kohathites by their clans and families,
From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation:
everyone from thirty to fifty years old who came to serve in
the work at
the Tent of Meeting.
And those that were numbered of them by their families were two thousand seven hundred and fifty.
And those numbered by their clans totaled 2,750.
These were they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, which Moses and Aaron did number according to the commandment of the LORD by the hand of Moses.
These were counted from
the Kohathite clans,
everyone who could serve at
the Tent of Meeting. Moses and Aaron numbered
them according to
the command of
the LORD through Moses.
And those that were numbered of the sons of Gershon, throughout their families, and by the house of their fathers,
Then the Gershonites were numbered by their clans and families,
From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,
everyone from thirty to fifty years old who came to serve in
the work at
the Tent of Meeting.
Even those that were numbered of them, throughout their families, by the house of their fathers, were two thousand and six hundred and thirty.
And those numbered by their clans and families totaled 2,630.
These are they that were numbered of the families of the sons of Gershon, of all that might do service in the tabernacle of the congregation, whom Moses and Aaron did number according to the commandment of the LORD.
These were counted from the Gershonite clans who served at the Tent of Meeting, whom Moses and Aaron counted at the LORD’s command.
And those that were numbered of the families of the sons of Merari, throughout their families, by the house of their fathers,
And the Merarites were numbered by their clans and families,
From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,
everyone from thirty to fifty years old who came to serve in
the work at
the Tent of Meeting.
Even those that were numbered of them after their families, were three thousand and two hundred.
The men registered by their clans numbered 3,200.
These be those that were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the word of the LORD by the hand of Moses.
These were counted from the Merarite clans, whom Moses and Aaron numbered at the LORD’s command through Moses.
All those that were numbered of the Levites, whom Moses and Aaron and the chief of Israel numbered, after their families, and after the house of their fathers,
So Moses, Aaron, and the leaders of Israel numbered by their clans and families all the Levites
From thirty years old and upward even unto fifty years old, every one that came to do the service of the ministry, and the service of the burden in the tabernacle of the congregation,
from thirty to fifty years old who came to do the work of serving and carrying the Tent of Meeting.
Even those that were numbered of
them, were eight thousand and five hundred and
fourscore.
And the number of men was 8,580.
According to the commandment of the LORD they were numbered by the hand of Moses, every one according to his service, and according to his burden: thus were they numbered of him, as the LORD commanded Moses.
At the LORD’s command they were numbered through Moses and each one was assigned his work and burden, as the LORD had commanded Moses.
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
Command
the children of Israel, that
they put out of
the camp every
leper, and every one that hath an issue, and
whosoever is
defiled by
the dead:
“Command
the Israelites to send away from
the camp
anyone with a skin disease,
anyone who has a bodily discharge, and
anyone who is
defiled by a dead body.
Both male and female shall ye put out, without
the camp shall ye put
them; that
they defile not
their camps, in
the midst
whereof I dwell.
You must send away male and female alike; send
them outside
the camp so
they will not
defile their camp, where I dwell among
them.”
And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel.
So
the Israelites did this, sending such people outside
the camp.
They did just as
the LORD had
instructed Moses.
And the LORD spake unto Moses, saying,
And the LORD said to Moses,
Speak unto
the children of Israel, When a man or woman shall commit any sin that men commit, to do a
trespass against
the LORD, and that person be guilty;
“Tell
the Israelites that when a man or woman acts unfaithfully against
the LORD by
committing any sin against another, that person is guilty
Then they shall
confess their sin which
they have done: and he shall
recompense his
trespass with
the principal
thereof, and add unto it
the fifth part
thereof, and give it unto him against whom he hath
trespassed.
and must
confess the sin he has committed. He must make full
restitution, add a fifth to its value, and give all this to
the one he has wronged.
But if
the man has no relative to whom
restitution can be made for
the wrong,
the restitution belongs to
the LORD and must be given to
the priest along with
the ram of
atonement, by which
the atonement is made for him.
And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.
Every sacred contribution the Israelites bring to the priest shall belong to him.
And every man’s
hallowed things shall be his:
whatsoever any man giveth
the priest, it shall be his.
Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
Speak unto
the children of Israel, and say unto
them, If any man’s wife go aside, and commit a
trespass against him,
“Speak to
the Israelites and tell
them that if any man’s wife goes
astray and is unfaithful to him
And a man lie with her
carnally, and it be
hid from
the eyes of her husband, and be kept close, and she be
defiled, and
there be no witness against her, neither she be taken with
the manner;
by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
And
the spirit of jealousy come upon him, and he be
jealous of his wife, and she be
defiled: or if
the spirit of jealousy come upon him, and he be
jealous of his wife, and she be not
defiled:
and if a feeling of jealousy comes over her husband and he suspects his wife who has
defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not
defiled herself—
Then shall
the man bring his wife unto
the priest, and he shall bring her offering for her,
the tenth part of an
ephah of barley meal; he shall pour no oil upon it, nor put
frankincense thereon; for it is an offering of jealousy, an offering of
memorial, bringing iniquity to
remembrance.
then he is to bring his wife to
the priest. He must also bring for her an offering of a tenth of an
ephah of barley flour. He is not to pour oil over it or put
frankincense on it, because it is a grain offering for jealousy, an offering of
memorial as a reminder of iniquity.
And the priest shall bring her near, and set her before the LORD:
The priest is to bring the wife forward and have her stand before the LORD.
And
the priest shall take holy water in an
earthen vessel; and of
the dust that is in
the floor of
the tabernacle
the priest shall take, and put it into
the water:
Then he is to take some holy water in a clay
jar and put some of
the dust from
the tabernacle floor into
the water.
And
the priest shall set
the woman before
the LORD, and uncover
the woman’s head, and put
the offering of
memorial in her hands, which is
the jealousy offering: and
the priest shall have in his hand
the bitter water that causeth
the curse:
After
the priest has
the woman stand before
the LORD, he is to let down her hair and place in her hands
the grain offering of
memorial, which is
the grain offering for jealousy.
The priest is to hold
the bitter water that brings a
curse.
And
the priest shall charge her by an oath, and say unto
the woman, If no man have
lain with
thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth
the curse:
And he is to put
the woman under oath and say to her, ‘If no other man has
slept with you and you have not gone
astray and become
defiled while under your husband’s authority, may you be
immune to this bitter water that brings a
curse.
But if thou hast gone aside to another instead of thy husband, and if thou be
defiled, and some man have
lain with
thee beside thine husband:
Then the priest shall charge
the woman with an oath of
cursing, and
the priest shall say unto
the woman,
The LORD make
thee a
curse and an oath among thy people, when
the LORD
doth make thy
thigh to
rot, and thy
belly to swell;
May this water that brings a
curse enter your stomach and cause your
belly to swell and your
thigh to
shrivel.’
Then the woman is to say, ‘
Amen,
Amen.’
And
the priest shall write
these curses in a book, and he shall
blot them out with
the bitter water:
And
the priest shall write
these curses on a
scroll and wash
them off into
the bitter water.
And he shall cause
the woman to drink
the bitter water that causeth
the curse: and
the water that causeth
the curse shall enter into her, and become bitter.
He is to have
the woman drink
the bitter water that brings a
curse, and it will enter her and cause her bitter suffering.
Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the LORD, and offer it upon the altar:
The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.
And
the priest shall take an handful of
the offering, even
the memorial thereof, and burn it upon
the altar, and afterward shall cause
the woman to drink
the water.
Then the priest is to take a handful of
the grain offering as a
memorial portion and burn it on
the altar; after that he is to have
the woman drink
the water.
And when he hath made her to drink
the water,
then it shall come to pass, that, if she be
defiled, and have done
trespass against her husband, that
the water that causeth
the curse shall enter into her, and become bitter, and her
belly shall swell, and her
thigh shall
rot: and
the woman shall be a
curse among her people.
When he has made her drink
the water, if she has
defiled herself and been unfaithful to her husband,
then the water that brings a
curse will enter her and cause bitter suffering; her
belly will swell, her
thigh will
shrivel, and she will become
accursed among her people.
And if
the woman be not
defiled, but be clean;
then she shall be free, and shall conceive seed.
But if
the woman has not
defiled herself and is clean, she will be unaffected and able to conceive children.
This is
the law of
jealousies, when a wife goeth aside to another instead of her husband, and is
defiled;
This is
the law of jealousy when a wife goes
astray and defiles herself while under her husband’s authority,
Or when
the spirit of jealousy cometh upon him, and he be
jealous over his wife, and shall set
the woman before
the LORD, and
the priest shall
execute upon her all this law.
or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.
Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.
The husband will be free from guilt, but the woman shall bear her iniquity.”
And the LORD spake unto Moses, saying,
And the LORD said to Moses,
Speak unto
the children of Israel, and say unto
them, When either man or woman shall separate
themselves to
vow a
vow of a
Nazarite, to separate
themselves unto
the LORD:
“Speak to
the Israelites and tell
them that if a man or woman makes a special
vow,
the vow of a
Nazirite, to separate himself to
the LORD,
All
the days of his separation shall he eat nothing that is made of
the vine tree, from
the kernels even to
the husk.
All
the days of his separation, he is not to eat anything that comes from
the grapevine, not even
the seeds or skins.
All
the days of
the vow of his separation
there shall no
razor come upon his head: until
the days be fulfilled, in
the which he separateth himself unto
the LORD, he shall be holy, and shall let
the locks of
the hair of his head grow.
For
the entire period of his
vow of separation, no
razor shall pass over his head. He must be holy until
the time of his separation to
the LORD is complete; he must let
the hair of his head grow long.
All the days that he separateth himself unto the LORD he shall come at no dead body.
Throughout the days of his separation to the LORD, he must not go near a dead body.
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when
they die: because
the consecration of his God is upon his head.
Even if his father or mother or brother or sister should die, he is not to
defile himself, because
the crown of
consecration to his God is upon his head.
All the days of his separation he is holy unto the LORD.
Throughout the time of his separation, he is holy to the LORD.
If someone suddenly dies in his presence and defiles his consecrated head of hair, he must
shave his head on
the day of his
cleansing—
the seventh day.
And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:
On the eighth day he must bring two turtledoves or two young pigeons to the priest at the entrance to the Tent of Meeting.
And
the priest shall offer
the one for a sin offering, and
the other for a burnt offering, and make an
atonement for him, for that he
sinned by
the dead, and shall
hallow his head that same day.
And
the priest is to offer one as a sin offering and
the other as a burnt offering to make
atonement for him, because he has
sinned by being in
the presence of
the dead body. On that day he must
consecrate his head again.
And he shall
consecrate unto
the LORD
the days of his separation, and shall bring a lamb of
the first year for a
trespass offering: but
the days that were before shall be lost, because his separation was
defiled.
He must rededicate his time of separation to
the LORD and bring a year-old male lamb as a guilt offering. But
the preceding days shall not be counted, because his separation was
defiled.
And this is
the law of
the Nazarite, when
the days of his separation are fulfilled: he shall be brought unto
the door of
the tabernacle of
the congregation:
Now this is
the law of
the Nazirite when his time of separation is complete: He must be brought to
the entrance to
the Tent of Meeting,
And he shall offer his offering unto
the LORD, one he lamb of
the first year without
blemish for a burnt offering, and one
ewe lamb of
the first year without
blemish for a sin offering, and one ram without
blemish for peace offerings,
and he is to present an offering to
the LORD of an
unblemished year-old male lamb as a burnt offering, an
unblemished year-old female lamb as a sin offering, and an
unblemished ram as a peace offering—
together with
their grain offerings and drink offerings—and a
basket of
unleavened cakes made from fine flour mixed with oil and
unleavened wafers coated with oil.
And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering:
The priest is to present all these before the LORD and make the sin offering and the burnt offering.
And he shall offer
the ram for a sacrifice of peace offerings unto
the LORD, with
the basket of
unleavened bread:
the priest shall offer also his meat offering, and his drink offering.
He shall also offer
the ram as a peace offering to
the LORD, along with
the basket of
unleavened bread. And
the priest is to offer
the accompanying grain offering and drink offering.
And
the Nazarite shall
shave the head of his separation at
the door of
the tabernacle of
the congregation, and shall take
the hair of
the head of his separation, and put it in
the fire which is under
the sacrifice of
the peace offerings.
Then at
the entrance to
the Tent of Meeting,
the Nazirite is to
shave his consecrated head, take
the hair, and put it on
the fire under
the peace offering.
And
the priest shall wave
them for a wave offering before
the LORD: this is holy for
the priest, with
the wave breast and
heave shoulder: and after that
the Nazarite may drink wine.
The priest shall
then wave
them as a wave offering before
the LORD. This is a holy portion for
the priest, in addition to
the breast of
the wave offering and
the thigh that was presented. After that,
the Nazirite may drink wine.