1,592 verses contain “therefore” (in the KJV: 1,468, in the BSB: 534) — showing 1,001–1,100
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Wherefore I say unto thee, Her sins, which are many, are
forgiven; for she loved much: but to whom little is
forgiven, the same loveth little.
Therefore I tell you, because her many sins have been
forgiven, she has loved much. But he who has been
forgiven little loves little.”
Take
heed therefore how ye hear: for
whosoever hath, to him shall be given; and
whosoever hath not, from him shall be taken even that which he seemeth to have.
Pay attention,
therefore, to how you
listen.
Whoever has will be given more, but
whoever does not have, even what he thinks he has will be taken away from him.”
Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
And He told them, “The harvest is
plentiful, but the workers are few. Ask the Lord of the harvest,
therefore, to send out workers into His harvest.
But
Martha was
cumbered about much serving, and came to him, and said, Lord,
dost thou not care that my sister hath left me to serve alone?
bid her
therefore that she help me.
But
Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!”
And if I by
Beelzebub cast out devils, by whom do your sons cast them out?
therefore shall they be your judges.
And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.
Take
heed therefore that the light which is in thee be not darkness.
Be careful, then, that the light within you is not darkness.
If thy whole body
therefore be full of light, having no part dark, the whole shall be full of light, as when the bright
shining of a
candle doth give thee light.
So if your whole body is full of light, with no part of it in darkness, you will be
radiant, as though a lamp were
shining on you.”
Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall
slay and
persecute:
Because of this, the wisdom of God said, ‘I will send them prophets and apostles; some of them they will kill and others they will
persecute.’
Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
What you have spoken in the dark will be heard in the
daylight, and what you have
whispered in the inner rooms will be proclaimed from the housetops.
But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
And even the very hairs of your head are all numbered. So do not be afraid; you are worth more than many sparrows.
And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
Then Jesus said to His disciples, “
Therefore I tell you, do not
worry about your life, what you will eat, or about your body, what you will wear.
Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
You also must be ready, because the Son of Man will come at an hour you do not expect.”
Then said he unto the dresser of his
vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
So he said to the keeper of the
vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and
haven’t found any.
Therefore cut it down! Why should it use up the soil?’
And the ruler of the
synagogue answered with
indignation, because that Jesus had
healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them
therefore come and be
healed, and not on the sabbath day.
But the
synagogue leader was
indignant that Jesus had
healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be
healed on those days and not on the Sabbath.”
And another said, I have married a wife, and therefore I cannot come.
Still another said, ‘I have married a wife, so I cannot come.’
And he was
angry, and would not go in:
therefore came his father out, and intreated him.
The older son became
angry and refused to go in. So his father came out and
pleaded with him.
If
therefore ye have not been faithful in the unrighteous
mammon, who will commit to your trust the true riches?
So if you have not been faithful with worldly wealth, who will
entrust you with true riches?
Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:
‘Then I
beg you, father,’ he said, ‘send
Lazarus to my father’s house,
He said
therefore, A certain
nobleman went into a far country to receive for himself a kingdom, and to return.
So He said, “A man of noble birth went to a distant country to lay claim to his
kingship and then return.
So they cast him out of the
vineyard, and killed him. What
therefore shall the lord of the
vineyard do unto them?
So they threw him out of the
vineyard and killed him. What then will the owner of the
vineyard do to them?
And he said unto them, Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s.
So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
There were therefore seven brethren: and the first took a wife, and died without children.
Now there were seven brothers. The first one married a wife, but died childless.
Therefore in the resurrection whose wife of them is she? for seven had her to wife.
So then, in the resurrection, whose wife will she be? For all seven were married to her.”
David therefore calleth him Lord, how is he then his son?
Thus David calls Him ‘Lord.’ So how can He be David’s son?”
And he said, Take
heed that ye be not
deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not
therefore after them.
Jesus answered, “See to it that you are not
deceived. For many will come in My name, claiming, ‘I am He,’ and, ‘The time is near.’ Do not follow them.
Settle it
therefore in your hearts, not to
meditate before what ye shall answer:
Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
So keep watch at all times, and pray that you may have the strength to escape all that is about to happen and to stand before the Son of Man.”
I will
therefore chastise him, and release him.
Therefore I will
punish Him and release Him.”
Pilate therefore, willing to release Jesus, spake again to them.
Wanting to release Jesus,
Pilate addressed them again,
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will
therefore chastise him, and let him go.
A third time he said to them, “What evil has this man done? I have found in Him no
offense worthy of death. So after I
punish Him, I will release Him.”
And I knew him not: but that he should be made manifest to Israel,
therefore am I come
baptizing with water.
I myself did not know Him, but the reason I came
baptizing with water was that He might be revealed to Israel.”
When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.
After He was raised from the dead, His disciples remembered that He had said this. Then they believed the Scripture and the word that Jesus had spoken.
He that hath the
bride is the
bridegroom: but the friend of the
bridegroom, which standeth and heareth him, rejoiceth greatly because of the
bridegroom’s voice: this my joy
therefore is fulfilled.
The
bride belongs to the
bridegroom. The friend of the
bridegroom stands and listens for him, and is overjoyed to hear the
bridegroom’s voice. That joy is mine, and it is now complete.
When
therefore the Lord knew how the
Pharisees had heard that Jesus made and
baptized more disciples than John,
When Jesus realized that the
Pharisees were aware He was gaining and
baptizing more disciples than John
Now Jacob’s well was there. Jesus
therefore, being
wearied with his journey, sat thus on the well: and it was about the sixth hour.
Since Jacob’s well was there, Jesus,
weary from His journey, sat down by the well. It was about the sixth hour.
Therefore said the disciples one to another, Hath any man brought him ought to eat?
So the disciples asked one another, “Could someone have brought Him food?”
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
so the Jews said to the man who had been
healed, “This is the Sabbath! It is unlawful for you to carry your mat.”
And
therefore did the Jews
persecute Jesus, and sought to
slay him, because he had done these things on the sabbath day.
Now because Jesus was doing these things on the Sabbath, the Jews began to
persecute Him.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley
loaves, which remained over and above unto them that had eaten.
So they collected them and filled twelve baskets with the pieces of the five barley
loaves left over by those who had eaten.
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
Then Jesus,
realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself.
When the people
therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to
Capernaum, seeking for Jesus.
So when the crowd saw that neither Jesus nor His disciples were there, they got into the boats and went to
Capernaum to look for Him.
They said
therefore unto him, What sign shewest thou then, that we may see, and believe thee? what
dost thou work?
So they asked Him, “What sign then will You perform, so that we may see it and believe You? What will You do?
It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
It is written in the Prophets: ‘And they will all be taught by God.’
Everyone who has heard the Father and learned from Him comes to Me—
The Jews
therefore strove among themselves, saying, How can this man give us his flesh to eat?
At this, the Jews began to
argue among themselves, “How can this man give us His flesh to eat?”
Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
On hearing it, many of His disciples said, “This is a difficult teaching. Who can accept it?”
And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
Then Jesus said, “This is why I told you that no one can come to Me unless the Father has granted it to him.”
His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
So Jesus’ brothers said to Him, “Leave here and go to
Judea, so that Your disciples there may see the works You are doing.
Then Jesus said unto them, My time is not yet come: but your time is
alway ready.
Therefore Jesus told them, “Although your time is always at hand, My time has not yet come.
Moses
therefore gave unto you
circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day
circumcise a man.
But because Moses gave you
circumcision, you
circumcise a boy on the Sabbath (not that it is from Moses, but from the patriarchs.)
Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
On hearing these words, some of the people said, “This is truly the Prophet.”
The
Pharisees therefore said unto him, Thou bearest record of
thyself; thy record is not true.
I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
That is why I told you that you would die in your sins. For unless you believe that I am He, you will die in your sins.”
If the Son therefore shall make you free, ye shall be free indeed.
So if the Son sets you free, you will be free indeed.
He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.
Whoever belongs to God hears the words of God. The reason you do not hear is that you do not belong to God.”
And said unto him, Go, wash in the
pool of Siloam, (which is by interpretation, Sent.) He went his way
therefore, and washed, and came seeing.
Then He told him, “Go, wash in the
Pool of Siloam” (which means “Sent”). So the man went and washed, and came back seeing.
The neighbours
therefore, and they which before had seen him that he was blind, said, Is not this he that sat and
begged?
At this, his neighbors and those who had formerly seen him
begging began to ask, “Isn’t this the man who used to sit and
beg?”
Therefore said they unto him, How were thine eyes opened?
“How then were your eyes opened?” they asked.
Therefore said some of the
Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a
sinner do such miracles? And there was a division among them.
Because of this, some of the
Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.
Therefore said his parents, He is of age; ask him.
That was why his parents said, “He is old enough. Ask him.”
Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
“If you were blind,” Jesus replied, “you would not be guilty of sin. But since you claim you can see, your guilt remains.”
Therefore doth my Father love me, because I lay down my life, that I might take it again.
The reason the Father loves Me is that I lay down My life in order to take it up again.
There was a division therefore again among the Jews for these sayings.
Again there was division among the Jews because of Jesus’ message.
Therefore they sought again to take him: but he escaped out of their hand,
At this, they tried again to seize Him, but He escaped their
grasp.
Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
So the sisters sent word to Jesus, “Lord, the one You love is sick.”
When he had heard therefore that he was sick, he abode two days still in the same place where he was.
So on hearing that
Lazarus was sick, He stayed where He was for two days,
When Jesus
therefore saw her
weeping, and the Jews also
weeping which came with her, he
groaned in the spirit, and was troubled,
When Jesus saw her
weeping, and the Jews who had come with her also
weeping, He was deeply moved in spirit and troubled.
Jesus
therefore again
groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.
Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
Therefore many of the Jews who had come to Mary, and had seen what Jesus did, believed in Him.
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.
Much people of the Jews
therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see
Lazarus also, whom he had raised from the dead.
Meanwhile a large crowd of Jews learned that Jesus was there. And they came not only because of Him, but also to see
Lazarus, whom He had raised from the dead.
The people
therefore that was with him when he called
Lazarus out of his grave, and raised him from the dead, bare record.
Meanwhile, many people continued to
testify that they had been with Jesus when He called
Lazarus from the tomb and raised him from the dead.
The
Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
Then the
Pharisees said to one another, “You can see that this is doing you no good. Look how the whole world has gone after Him!”
The same came
therefore to Philip, which was of
Bethsaida of
Galilee, and desired him, saying, Sir, we would see Jesus.
They came to Philip, who was from
Bethsaida in
Galilee, and requested of him, “Sir, we want to see Jesus.”
The people
therefore, that stood by, and heard it, said that it
thundered: others said, An angel spake to him.
The crowd standing there heard it and said that it had
thundered. Others said that an angel had spoken to Him.
Therefore they could not believe, because that Esaias said again,
For this reason they were unable to believe. For again, Isaiah says:
And I know that his commandment is life
everlasting:
whatsoever I speak
therefore, even as the Father said unto me, so I speak.
And I know that His command leads to eternal life. So I speak exactly what the Father has told Me to say.”
For he knew who should
betray him;
therefore said he, Ye are not all clean.
For He knew who would
betray Him. That is why He said, “Not all of you are clean.”
Simon Peter
therefore beckoned to him, that he should ask who it should be of whom he spake.
So Simon Peter motioned to him to ask Jesus which one He was talking about.
Therefore, when he was gone out, Jesus said, Now is the Son of man
glorified, and God is
glorified in him.
If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.
All things that the Father hath are mine:
therefore said I, that he shall take of mine, and shall
shew it unto you.
Everything that belongs to the Father is Mine. That is why I said that the Spirit will take from what is Mine and disclose it to you.
They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
They kept asking, “Why is He saying, ‘a little while’? We do not understand what He is saying.”
And ye now
therefore have sorrow: but I will see you again, and your heart shall
rejoice, and your joy no man taketh from you.
So also you have sorrow now, but I will see you again and your hearts will
rejoice, and no one will take away your joy.
Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
Jesus, knowing all that was coming upon Him,
stepped forward and asked them, “Whom are you seeking?”
Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
“I told you that I am He,” Jesus replied. “So if you are looking for Me, let these men go.”
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.”
Then said
Pilate unto them, Take ye him, and judge him according to your law. The Jews
therefore said unto him, It is not lawful for us to put any man to death:
“You take Him and judge Him by your own law,”
Pilate told them. “We are not permitted to
execute anyone,” the Jews replied.
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
“Then You are a king!”
Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to
testify to the truth.
Everyone who belongs to the truth listens to My voice.”
But ye have a custom, that I should release unto you one at the
passover: will ye
therefore that I release unto you the King of the Jews?
But it is your custom that I release to you one prisoner at the
Passover. So then, do you want me to release to you the King of the Jews?”
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
Once again
Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
When the chief priests
therefore and officers saw him, they
cried out, saying,
Crucify him,
crucify him.
Pilate saith unto them, Take ye him, and
crucify him: for I find no fault in him.
As soon as the chief priests and officers saw Him, they
shouted, “
Crucify Him!
Crucify Him!” “You take Him and
crucify Him,”
Pilate replied, “for I find no basis for a charge against Him.”
When
Pilate therefore heard that saying, he was the more afraid;
When
Pilate heard this statement, he was even more afraid,
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
When
Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the
Pavement, but in the Hebrew,
Gabbatha.
When
Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone
Pavement, which in Hebrew is
Gabbatha.
Then delivered he him
therefore unto them to be
crucified. And they took Jesus, and led him away.
Then
Pilate handed Jesus over to be
crucified, and the soldiers took Him away.
They said
therefore among themselves, Let us not
rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my
raiment among them, and for my
vesture they did cast lots. These things
therefore the soldiers did.
So they said to one another, “Let us not
tear it. Instead, let us cast lots to see who will get it.” This was to
fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.