3,196 verses contain “thin” (in the KJV: 3,018, in the BSB: 715) — showing 1,901–2,000
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As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
“As for what you see here, the time will come when not one stone will be left on another; every one will be thrown down.”
And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
“Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”
But when ye shall hear of wars and commotions, be not
terrified: for these
things must first come to pass; but the end is not by and by.
When you hear of wars and rebellions, do not be
alarmed. These
things must happen first, but the end is not
imminent.”
For these be the days of
vengeance, that all
things which are written may be fulfilled.
Men’s hearts failing them for fear, and for looking after those
things which are coming on the earth: for the powers of heaven shall be
shaken.
Men will
faint from fear and
anxiety over what is coming upon the earth, for the powers of the heavens will be
shaken.
And when these
things begin to come to pass, then look up, and lift up your heads; for your
redemption draweth
nigh.
When these
things begin to happen, stand up and lift up your heads, because your
redemption is drawing near.”
So likewise ye, when ye see these
things come to pass, know ye that the kingdom of God is
nigh at hand.
So also, when you see these things happening, know that the kingdom of God is near.
Verily I say unto you, This generation shall not pass away, till all be fulfilled.
Truly I tell you, this generation will not pass away until all these things have happened.
Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
So keep watch at all times, and pray that you may have the strength to escape all that is about to happen and to stand before the Son of Man.”
And they began to
enquire among themselves, which of them it was that should do this
thing.
Then they began to question among themselves which of them was going to do this.
And he said unto them, When I sent you without
purse, and
scrip, and
shoes, lacked ye any
thing? And they said, Nothing.
Then Jesus asked them, “When I sent you out without
purse or
bag or
sandals, did you lack anything?” “Nothing,” they answered.
For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
For I tell you that this Scripture must be fulfilled in Me: ‘And He was numbered with the transgressors.’ For what is written about Me is reaching its
fulfillment.”
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
“Father, if You are willing, take this cup from Me. Yet not My will, but Yours be done.”
And they said many other
blasphemous things against Him.
And when Herod saw Jesus, he was exceeding
glad: for he was
desirous to see him of a long season, because he had heard many
things of him; and he hoped to have seen some
miracle done by him.
When Herod saw Jesus, he was greatly pleased. He had wanted to see Him for a long time, because he had heard about Him and was hoping to see Him perform a
miracle.
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those
things whereof ye
accuse him:
and said to them, “You brought me this man as one who was
inciting the people to rebellion. I have examined Him here in your presence and found Him not guilty of your charges against Him.
For if they do these things in a green tree, what shall be done in the dry?
For if men do these things while the tree is green, what will happen when it is dry?”
And all the people that came together to that sight, beholding the
things which were done,
smote their breasts, and returned.
And when all the people who had gathered for this
spectacle saw what had happened, they returned home beating their breasts.
And all his acquaintance, and the women that followed him from
Galilee, stood
afar off, beholding these
things.
But all those who knew Jesus, including the women who had followed Him from
Galilee, stood at a distance watching these
things.
And returned from the
sepulchre, and told all these
things unto the eleven, and to all the rest.
And when they returned from the tomb, they reported all these things to the Eleven and to all the others.
It was Mary Magdalene, and
Joanna, and Mary the mother of James, and other women that were with them, which told these
things unto the apostles.
It was Mary Magdalene,
Joanna, Mary the mother of James, and the other women with them who told this to the apostles.
And they talked together of all these things which had happened.
They were talking with each other about everything that had happened.
And the one of them, whose name was
Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the
things which are come to pass there in these days?
One of them, named
Cleopas, asked Him, “Are You the only
visitor to Jerusalem who does not know the
things that have happened there in recent days?”
And he said unto them, What
things? And they said unto him, Concerning Jesus of
Nazareth, which was a prophet mighty in deed and word before God and all the people:
“What
things?” He asked. “The events involving Jesus of
Nazareth,” they answered. “This man was a prophet, powerful in speech and action before God and all the people.
But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
But we were hoping He was the One who would
redeem Israel. And besides all this, it is the third day since these
things took place.
Ought not Christ to have suffered these things, and to enter into his glory?
Was it not necessary for the Christ to suffer these things and then to enter His glory?”
And beginning at Moses and all the prophets, he
expounded unto them in all the scriptures the
things concerning himself.
And beginning with Moses and all the Prophets, He explained to them what was written in all the Scriptures about Himself.
And they told what things were done in the way, and how he was known of them in breaking of bread.
Then the two told what had happened on the road, and how they had recognized Jesus in the breaking of the bread.
And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
Jesus said to them, “These are the words I spoke to you while I was still with you: Everything must be fulfilled that is written about Me in the Law of Moses, the Prophets, and the Psalms.”
And ye are witnesses of these things.
You are witnesses of these things.
All things were made by him; and without him was not any thing made that was made.
Through Him all things were made, and without Him nothing was made that has been made.
And
Nathanael said unto him, Can there any good
thing come out of
Nazareth? Philip saith unto him, Come and see.
“Can anything good come from
Nazareth?”
Nathanael asked. “Come and see,” said Philip.
Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
Jesus said to him, “Do you believe just because I told you I saw you under the fig tree? You will see greater things than these.”
And said unto them that sold doves, Take these
things hence; make not my Father’s house an house of
merchandise.
To those selling doves He said, “Get these out of here! How
dare you turn My Father’s house into a marketplace!”
And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
His disciples remembered that it is written: “Zeal for Your house will
consume Me.”
Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
On account of this, the Jews demanded, “What sign can You show us to prove Your authority to do these things?”
Nicodemus answered and said unto him, How can these
things be?
Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
“You are Israel’s teacher,” said Jesus, “and you do not understand these things?
If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
If I have told you about earthly things and you do not believe, how will you believe if I tell you about heavenly things?
After these
things came Jesus and his disciples into the land of Judaea; and there he
tarried with them, and
baptized.
The Father loveth the Son, and hath given all things into his hand.
The Father loves the Son and has placed all things in His hands.
The woman saith unto him, I know that
Messias cometh, which is called Christ: when he is come, he will tell us all
things.
The woman said, “I know that
Messiah” (called Christ) “is coming. When He comes, He will explain everything to us.”
Come, see a man, which told me all things that ever I did: is not this the Christ?
“Come, see a man who told me everything I ever did. Could this be the Christ?”
Then when he was come into
Galilee, the Galilaeans received him, having seen all the
things that he did at Jerusalem at the feast: for they also went unto the feast.
Yet when He arrived, the
Galileans welcomed Him. They had seen all the great
things He had done in Jerusalem at the feast, for they had gone there as well.
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
Afterward, Jesus found the man at the temple and said to him, “See, you have been made well. Stop
sinning, or something worse may happen to you.”
And therefore did the Jews
persecute Jesus, and sought to
slay him, because he had done these
things on the sabbath day.
Now because Jesus was doing these
things on the Sabbath, the Jews began to
persecute Him.
Then answered Jesus and said unto them,
Verily,
verily, I say unto you, The Son can do nothing of himself, but what he
seeth the Father do: for what
things soever he doeth, these also doeth the Son likewise.
So Jesus replied, “Truly, truly, I tell you, the Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.
For the Father loveth the Son, and sheweth him all
things that himself doeth: and he will
shew him greater works than these, that ye may
marvel.
The Father loves the Son and shows Him all He does. And to your
amazement, He will show Him even greater works than these.
But I receive not testimony from man: but these things I say, that ye might be saved.
Even though I do not accept human testimony, I say these things so that you may be saved.
Search the scriptures; for in them ye
think ye have eternal life: and they are they which
testify of me.
You
pore over the Scriptures because you
presume that by them you possess eternal life. These are the very words that
testify about Me,
Do not
think that I will
accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
Do not
think that I will
accuse you before the Father. Your
accuser is Moses, in whom you have put your hope.
After these
things Jesus went over the sea of
Galilee, which is the sea of
Tiberias.
After this, Jesus crossed to the other side of the Sea of
Galilee (that is, the Sea of
Tiberias).
After these
things Jesus walked in
Galilee: for he would not walk in
Jewry, because the Jews sought to kill him.
After this, Jesus traveled throughout
Galilee. He did not want to travel in
Judea, because the Jews there were trying to kill Him.
For there is no man that doeth any
thing in secret, and he himself seeketh to be known openly. If thou do these
things,
shew thyself to the world.
For no one who wants to be known publicly acts in secret. Since You are doing these
things, show
Yourself to the world.”
The
Pharisees heard that the people
murmured such
things concerning him; and the
Pharisees and the chief priests sent officers to take him.
When the
Pharisees heard the crowd
whispering these
things about Jesus, they and the chief priests sent officers to arrest Him.
When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
Then Jesus
straightened up and asked her, “Woman, where are your accusers? Has no one condemned you?”
I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
“I have much to say about you and much to judge. But the One who sent Me is truthful, and what I have heard from Him, I tell the world.”
Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He, and that I do nothing on My own, but speak exactly what the Father has taught Me.
And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
He who sent Me is with Me. He has not left Me alone, because I always do what pleases Him.”
As he spake these words, many believed on him.
As Jesus spoke these things, many believed in Him.
But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
But now you are trying to kill Me, a man who has told you the truth that I heard from God. Abraham never did such a thing.
Therefore said they unto him, How were thine eyes opened?
“How then were your eyes opened?” they asked.
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
So once again they asked the man who had been blind, “What do you say about Him, since it was your eyes He opened?” “He is a prophet,” the man replied.
He answered and said, Whether he be a
sinner or no, I know not: one
thing I know, that, whereas I was blind, now I see.
He answered, “Whether He is a
sinner I do not know. There is one
thing I do know: I was blind, but now I see!”
Then said they to him again, What did he to thee? how opened he thine eyes?
“What did He do to you?” they asked. “How did He open your eyes?”
The man answered and said unto them, Why
herein is a marvellous
thing, that ye know not from whence he is, and yet he hath opened mine eyes.
“That is remarkable indeed!” the man said. “You do not know where He is from, and yet He opened my eyes.
If this man were not of God, he could do nothing.
If this man were not from God, He could do no such thing.”
This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
Jesus spoke to them using this illustration, but they did not understand what He was telling them.
And many resorted unto him, and said, John did no
miracle: but all
things that John spake of this man were true.
Many came to Him and said, “Although John never performed a sign, everything he said about this man was true.”
These
things said he: and after that he saith unto them, Our friend
Lazarus sleepeth; but I go, that I may
awake him out of sleep.
After He had said this, He told them, “Our friend
Lazarus has fallen
asleep, but I am going there to
wake him up.”
Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
Therefore many of the Jews who had come to Mary, and had seen what Jesus did, believed in Him.
But some of them went their ways to the
Pharisees, and told them what
things Jesus had done.
But some of them went to the
Pharisees and told them what Jesus had done.
Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
They kept looking for Jesus and asking one another as they stood in the temple courts, “What do you think? Will He come to the feast at all?”
These
things understood not his disciples at the first: but when Jesus was
glorified, then remembered they that these
things were written of him, and that they had done these
things unto him.
At first His disciples did not understand these
things, but after Jesus was
glorified they remembered what had been done to Him, and they realized that these very
things had also been written about Him.
While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
While you have the Light, believe in the Light, so that you may become sons of light.” After Jesus had spoken these things, He went away and was hidden from them.
These things said Esaias, when he saw his glory, and spake of him.
Isaiah said these things because he saw Jesus’ glory and spoke about Him.
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
Jesus knew that the Father had delivered all things into His hands, and that He had come from God and was returning to God.
If ye know these things, happy are ye if ye do them.
If you know these things, you will be blessed if you do them.
For some of them thought, because
Judas had the
bag, that Jesus had said unto him,
Buy those
things that we have need of against the feast; or, that he should give something to the poor.
Since
Judas kept the money
bag, some thought that Jesus was telling him to
buy what was needed for the feast, or to give something to the poor.
Verily,
verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
Truly, truly, I tell you,
whoever believes in Me will also do the works that I am doing. He will do even greater
things than these, because I am going to the Father.
If ye shall ask any thing in my name, I will do it.
If you ask Me for anything in My name, I will do it.
These things have I spoken unto you, being yet present with you.
All this I have spoken to you while I am still with you.
But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all
things, and bring all
things to your
remembrance,
whatsoever I have said unto you.
But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.
These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
I have told you these things so that My joy may be in you and your joy may be complete.
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you.
These things I command you, that ye love one another.
This is My command to you: Love one another.
But all these things will they do unto you for my name’s sake, because they know not him that sent me.
But they will treat you like this because of My name, since they do not know the One who sent Me.
These
things have I spoken unto you, that ye should not be
offended.
“I have told you these things so that you will not fall away.
They shall put you out of the synagogues:
yea, the time cometh, that
whosoever killeth you will
think that he doeth God service.
They will put you out of the synagogues. In fact, a time is coming when
anyone who kills you will
think he is offering a service to God.
And these things will they do unto you, because they have not known the Father, nor me.
They will do these things because they have not known the Father or Me.
But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
But I have told you these things so that when their hour comes, you will remember that I told you about them. I did not tell you these things from the beginning, because I was with you.
But because I have said these things unto you, sorrow hath filled your heart.
Instead, your hearts are filled with sorrow because I have told you these things.
I have yet many things to say unto you, but ye cannot bear them now.
I still have much to tell you, but you cannot yet bear to hear it.
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but
whatsoever he shall hear, that shall he speak: and he will
shew you
things to come.
However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.
All
things that the Father hath are mine: therefore said I, that he shall take of mine, and shall
shew it unto you.
Everything that belongs to the Father is Mine. That is why I said that the Spirit will take from what is Mine and disclose it to you.
These
things have I spoken unto you in
proverbs: but the time cometh, when I shall no more speak unto you in
proverbs, but I shall
shew you plainly of the Father.
I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
Now we understand that You know all
things and that You have no need for
anyone to question You. Because of this, we believe that You came from God.”