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3,196 verses contain “thin” (in the KJV: 3,018, in the BSB: 715) — showing 1,801–1,900
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Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,
Many have undertaken to compose an account of the things that have been fulfilled among us,
It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
Therefore, having carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus,
That thou mightest know the certainty of those things, wherein thou hast been instructed.
so that you may know the certainty of the things you have been taught.
And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
And now you will be silent and unable to speak until the day this comes to pass, because you did not believe my words, which will be fulfilled at their proper time.”
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God.
And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.
Blessed is she who has believed that the Lord’s word to her will be fulfilled.”
For he that is mighty hath done to me great things; and holy is his name.
For the Mighty One has done great things for me. Holy is His name.
He hath filled the hungry with good things; and the rich he hath sent empty away.
He has filled the hungry with good things, but has sent the rich away empty.
And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go to Bethlehem and see this thing that has happened, which the Lord has made known to us.”
And all they that heard it wondered at those things which were told them by the shepherds.
And all who heard it were amazed at what the shepherds said to them.
But Mary kept all these things, and pondered them in her heart.
But Mary treasured up all these things and pondered them in her heart.
And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.
The shepherds returned, glorifying and praising God for all they had heard and seen, which was just as the angel had told them.
And Joseph and his mother marvelled at those things which were spoken of him.
The Child’s father and mother were amazed at what was spoken about Him.
And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
When Jesus’ parents had done everything required by the Law of the Lord, they returned to Galilee, to their own town of Nazareth.
And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.
Then He went down to Nazareth with them and was obedient to them. But His mother treasured up all these things in her heart.
And many other things in his exhortation preached he unto the people.
With these and many other exhortations, John proclaimed the good news to the people.
If thou therefore wilt worship me, all shall be thine.
So if You worship me, it will all be Yours.”
And all they in the synagogue, when they heard these things, were filled with wrath,
On hearing this, all the people in the synagogue were enraged.
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
But the scribes and Pharisees began thinking to themselves, “Who is this man who speaks blasphemy? Who can forgive sins but God alone?”
But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
Knowing what they were thinking, Jesus replied, “Why are you thinking these things in your hearts?
But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
But so that you may know that the Son of Man has authority on the earth to forgive sins...” He said to the paralytic, “I tell you, get up, pick up your mat, and go home.”
And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.
Everyone was taken with amazement and glorified God. They were filled with awe and said, “We have seen remarkable things today.”
And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.
After this, Jesus went out and saw a tax collector named Levi sitting at the tax booth. “Follow Me,” He told him,
And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
Then they said to Him, “John’s disciples and those of the Pharisees frequently fast and pray, but Yours keep on eating and drinking.”
Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”
And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow of the heart, the mouth speaks.
And why call ye me, Lord, Lord, and do not the things which I say?
Why do you call Me ‘Lord, Lord,’ but not do what I say?
When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
When Jesus heard this, He marveled at the centurion. Turning to the crowd following Him, He said, “I tell you, not even in Israel have I found such great faith.”
And the disciples of John shewed him of all these things.
Then John’s disciples informed him about all these things.
Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
So He replied, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.
And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
And turning toward the woman, He said to Simon, “Do you see this woman? When I entered your house, you did not give Me water for My feet, but she wet My feet with her tears and wiped them with her hair.
And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
Still other seed fell on good soil, where it sprang up and produced a crop—a hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”
For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.
Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
Pay attention, therefore, to how you listen. Whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”
Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
“Return home and describe how much God has done for you.” So the man went away and proclaimed all over the town how much Jesus had done for him.
And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
“I beheaded John,” Herod said, “but who is this man I hear such things about?” And he kept trying to see Jesus.
And he straitly charged them, and commanded them to tell no man that thing;
Jesus strictly warned them not to tell this to anyone.
Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
“The Son of Man must suffer many things,” He said. “He must be rejected by the elders, chief priests, and scribes, and He must be killed and on the third day be raised to life.”
And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.
About eight days after Jesus had said these things, He took with Him Peter, John, and James, and went up on a mountain to pray.
And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
After the voice had spoken, only Jesus was present with them. The disciples kept this to themselves, and in those days they did not tell anyone what they had seen.
And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
And they were all astonished at the greatness of God. While everyone was marveling at all that Jesus was doing, He said to His disciples,
After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
After this, the Lord appointed seventy-two others and sent them two by two ahead of Him to every town and place He was about to visit.
And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house.
And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
If you enter a town and they welcome you, eat whatever is set before you.
In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
At that time Jesus rejoiced in the Holy Spirit and declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was well-pleasing in Your sight.
All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
All things have been entrusted to Me by My Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal Him.”
And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
Then Jesus turned to the disciples and said privately, “Blessed are the eyes that see what you see.
For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
For I tell you that many prophets and kings desired to see what you see but did not see it, and to hear what you hear but did not hear it.”
Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
“Martha, Martha,” the Lord replied, “you are worried and upset about many things.
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
But only one thing is necessary. Mary has chosen the good portion, and it will not be taken away from her.”
And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the womb that bore You, and blessed are the breasts that nursed You!”
The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.
But rather give alms of such things as ye have; and, behold, all things are clean unto you.
But give as alms the things that are within you, and you will see that everything is clean for you.
Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
One of the experts in the law told Him, “Teacher, when You say these things, You insult us as well.”
And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
As Jesus went on from there, the scribes and Pharisees began to oppose Him bitterly and to ply Him with questions about many things,
And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
When you are brought before synagogues, rulers, and authorities, do not worry about how to defend yourselves or what to say.
And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.”
And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
Then I will say to myself, “You have plenty of good things laid up for many years. Take it easy. Eat, drink, and be merry!”’
But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’
If ye then be not able to do that thing which is least, why take ye thought for the rest?
So if you cannot do such a small thing, why do you worry about the rest?
For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
For the Gentiles of the world strive after all these things, and your Father knows that you need them.
But rather seek ye the kingdom of God; and all these things shall be added unto you.
But seek His kingdom, and these things will be added unto you.
Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
You also must be ready, because the Son of Man will come at an hour you do not expect.”
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.
Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
Do you think that I have come to bring peace to the earth? No, I tell you, but division.
When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
Make every effort to reconcile with your adversary while you are on your way to the magistrate. Otherwise, he may drag you off to the judge, and the judge may hand you over to the officer, and the officer may throw you into prison.
And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?
To this He replied, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this fate?
Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
Or those eighteen who were killed when the tower of Siloam collapsed on them: Do you think that they were more sinful than all the others living in Jerusalem?
And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
When Jesus saw her, He called her over and said, “Woman, you are set free from your disability.”
And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
When Jesus said this, all His adversaries were humiliated. And the whole crowd rejoiced at all the glorious things He was doing.
And they could not answer him again to these things.
And they were unable to answer these questions.
And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
When one of those reclining with Him heard this, he said to Jesus, “Blessed is everyone who will eat at the feast in the kingdom of God.”
And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
When it was time for the banquet, he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’
So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
The servant returned and reported all this to his master. Then the owner of the house became angry and said to his servant, ‘Go out quickly into the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.’
And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
He longed to fill his belly with the pods the pigs were eating, but no one would give him a thing.
And he called one of the servants, and asked what these things meant.
So he called one of the servants and asked what was going on.
And he said unto him, Son, thou art ever with me, and all that I have is thine.
‘Son, you are always with me,’ the father said, ‘and all that is mine is yours.
And the Pharisees also, who were covetous, heard all these things: and they derided him.
The Pharisees, who were lovers of money, heard all of this and were scoffing at Jesus.
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
But Abraham answered, ‘Child, remember that during your lifetime you received your good things, while Lazarus received bad things. But now he is comforted here, while you are in agony.
Doth he thank that servant because he did the things that were commanded him? I trow not.
Does he thank the servant because he did what he was told?
So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
So you also, when you have done everything commanded of you, should say, ‘We are unworthy servants; we have only done our duty.’”
But first must he suffer many things, and be rejected of this generation.
But first He must suffer many things and be rejected by this generation.
Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
On hearing this, Jesus told him, “You still lack one thing: Sell everything you own and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
And he said, The things which are impossible with men are possible with God.
But Jesus said, “What is impossible with man is possible with God.”
Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
Then Jesus took the Twelve aside and said to them, “Look, we are going up to Jerusalem, and everything the prophets have written about the Son of Man will be fulfilled.
And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
But the disciples did not understand any of these things. The meaning was hidden from them, and they did not comprehend what He was saying.
And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
But Zacchaeus stood up and said to the Lord, “Look, Lord, half of my possessions I give to the poor, and if I have cheated anyone, I will repay it fourfold.”
And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
While the people were listening to this, Jesus proceeded to tell them a parable, because He was near Jerusalem and they thought the kingdom of God would appear imminently.
And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
His master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and reaping what I did not sow?
Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
and said, “If only you had known on this day what would bring you peace! But now it is hidden from your eyes.
For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
For the days will come upon you when your enemies will barricade you and surround you and hem you in on every side.
And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
“Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”
And he answered and said unto them, I will also ask you one thing; and answer me:
“I will also ask you a question,” Jesus replied. “Tell Me:
And Jesus said unto them, Neither tell I you by what authority I do these things.
And Jesus replied, “Neither will I tell you by what authority I am doing these things.”
He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
He will come and kill those tenants, and will give the vineyard to others.” And when the people heard this, they said, “May such a thing never happen!”
And he said unto them, Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s.
So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
Till I make thine enemies thy footstool.
until I make Your enemies a footstool for Your feet.”’