158 verses contain “think” (in the KJV: 119, in the BSB: 70) — showing 101–158
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For if a man think himself to be something, when he is nothing, he deceiveth himself.
If anyone thinks he is something when he is nothing, he deceives himself.
Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us,
Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
It is right for me to feel this way about all of you, since I have you in my heart. For in my chains and in my defense and confirmation of the gospel, you are all partners in grace with me.
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think on these things.
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
How much more severely do you think one deserves to be punished who has trampled on the Son of God, profaned the blood of the covenant that sanctified him, and insulted the Spirit of grace?
And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
If they had been thinking of the country they had left, they would have had opportunity to return.
For let not that man think that he shall receive any thing of the Lord.
That man should not expect to receive anything from the Lord.
Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
I think it is right to refresh your memory as long as I live in the tent of my body,
This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
And forasmuch as the things pertaining to the temple are now in hand, we think it meet not to neglect such a matter,
And yet their reward appeareth not, and their labour hath no fruit: for I have gone here and there through the heathen, and I see that they flow in wealth, and think not upon thy commandments.
And said, Thy heart hath gone to far in this world, and thinkest thou to comprehend the way of the most High?
Then I prayed, and said, May I live, thinkest thou, until that time? or what shall happen in those days?
Think not upon those that have walked feignedly before thee: but remember them, which according to thy will have known thy fear.
For indeed I will not think on the disposition of them which have sinned before death, before judgment, before destruction:
Surely he knoweth your inventions, and what ye think in your hearts, even them that sin, and would hide their sin.
For ye cannot find the depth of the heart of man, neither can ye perceive the things that he thinketh: then how can ye search out God, that hath made all these things, and know his mind, or comprehend his purpose? Nay, my brethren, provoke not the Lord our God to anger.
And take not only thankfulness away from among men, but also lifted up with the glorious words of lewd persons, that were never good, they think to escape the justice of God, that seeth all things and hateth evil.
Love righteousness, ye that be judges of the earth: think of the Lord with a good (heart,) and in simplicity of heart seek him.
To think therefore upon her is perfection of wisdom: and whoso watcheth for her shall quickly be without care.
For what man is he that can know the counsel of God? or who can think what the will of the Lord is?
But what is commanded thee, think thereupon with reverence, for it is not needful for thee to see with thine eyes the things that are in secret.
No heart can think upon these things worthily: and who is able to conceive his ways?
Think upon the wrath that shall be at the end, and the time of vengeance, when he shall turn away his face.
When thou hast enough, remember the time of hunger: and when thou art rich, think upon poverty and need.
Do not think to corrupt with gifts; for such he will not receive: and trust not to unrighteous sacrifices; for the Lord is judge, and with him is no respect of persons.
And they shall praise me in the land of their captivity, and think upon my name,
Remember not the iniquities of our forefathers: but think upon thy power and thy name now at this time.
No man knoweth her way, nor thinketh of her path.
How should a man then think and say that they are gods, when even the Chaldeans themselves dishonour them?
Then said the king unto him, Thinkest thou not that Bel is a living God? seest thou not how much he eateth and drinketh every day?
Howbeit if hereafter the one party or the other shall think to meet to add or diminish any thing, they may do it at their pleasures, and whatsoever they shall add or take away shall be ratified.
We therefore at all times without ceasing, both in our feasts, and other convenient days, do remember you in the sacrifices which we offer, and in our prayers, as reason is, and as it becometh us to think upon our brethren:
Thus he that had driven many out of their country perished in a strange land, retiring to the Lacedemonians, and thinking there to find succour by reason of his kindred:
But think not thou, that takest in hand to strive against God, that thou shalt escape unpunished.
Now Antiochus, thinking himself despised, and suspecting it to be a reproachful speech, whilst the youngest was yet alive, did not only exhort him by words, but also assured him with oaths, that he would make him both a rich and a happy man, if he would turn from the laws of his fathers; and that also he would take him for his friend, and trust him with affairs.
And when he had gathered about fourscore thousand with all the horsemen, he came against the Jews, thinking to make the city an habitation of the Gentiles,
Then the heathen, that had fled out of Judea from Judas, came to Nicanor by flocks, thinking the harm and calamities ot the Jews to be their welfare.