961 verses contain “tre” (in the KJV: 763, in the BSB: 622) — showing 801–900
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
The law came in so that the trespass would increase; but where sin increased, grace increased all the more,
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,
And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
and the parts we consider less honorable, we treat with greater honor. And our unpresentable parts are treated with special modesty,
Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
No one, then, should treat him with contempt. Send him on his way in peace so that he can return to me, for I am expecting him along with the brothers.
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
Now we have this treasure in jars of clay to show that this surpassingly great power is from God and not from us.
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation.
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace
And you hath he quickened, who were dead in trespasses and sins;
And you were dead in your trespasses and sins,
Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
made us alive with Christ even when we were dead in our trespasses. It is by grace you have been saved!
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Therefore, my beloved, just as you have always obeyed, not only in my presence, but now even more in my absence, continue to work out your salvation with fear and trembling.
In whom are hid all the treasures of wisdom and knowledge.
in whom are hidden all the treasures of wisdom and knowledge.
And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
When you were dead in your trespasses and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our trespasses,
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
Such restrictions indeed have an appearance of wisdom, with their self-prescribed worship, their false humility, and their harsh treatment of the body; but they are of no value against the indulgence of the flesh.
But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
Despise not prophesyings.
Do not treat prophecies with contempt,
Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life.
That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.
Guard the treasure entrusted to you, with the help of the Holy Spirit who dwells in us.
Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
Sometimes you were publicly exposed to ridicule and persecution; at other times you were partners with those who were so treated.
Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
He valued disgrace for Christ above the treasures of Egypt, for he was looking ahead to his reward.
If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father?
And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
The sight was so terrifying that even Moses said, “I am trembling with fear.”
Honour all men. Love the brotherhood. Fear God. Honour the king.
Treat everyone with high regard: Love the brotherhood of believers, fear God, honor the king.
Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.
These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
These men are hidden reefs in your love feasts, shamelessly feasting with you but shepherding only themselves. They are clouds without water, carried along by the wind; fruitless trees in autumn, twice dead after being uprooted.
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will grant the right to eat from the tree of life in the Paradise of God.
And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
After this I saw four angels standing at the four corners of the earth, holding back its four winds so that no wind would blow on land or sea or on any tree.
The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.
And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
They were told not to harm the grass of the earth or any plant or tree, but only those who did not have the seal of God on their foreheads.
But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
These are the two olive trees, and the two candlesticks standing before the God of the earth.
These witnesses are the two olive trees and the two lampstands that stand before the Lord of the earth.
In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
down the middle of the main street of the city. On either side of the river stood a tree of life, bearing twelve kinds of fruit and yielding a fresh crop for each month. And the leaves of the tree are for the healing of the nations.
Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by its gates.
And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and the holy city, which are described in this book.
And they took all the holy vessels of the Lord, both great and small, with the vessels of the ark of God, and the king’s treasures, and carried them away into Babylon.
Now when Cyrus king of the Persians had brought them forth, he delivered them to Mithridates his treasurer:
And to give into the holy treasury of the works a thousand pounds of gold, five thousand of silver, and an hundred priestly vestments.
And whatsoever thing else thou shalt remember for the use of the temple of thy God, thou shalt give it out of the king’s treasury.
And I king Artexerxes have also commanded the keepers of the treasures in Syria and Phenice, that whatsoever Esdras the priest and the reader of the law of the most high God shall send for, they should give it him with speed,
And I bade them that they should go unto Saddeus the captain, who was in the place of the treasury:
And commanded them that they should speak unto Daddeus, and to his brethren, and to the treasurers in that place, to send us such men as might execute the priests’ office in the house of the Lord.
And all the multitude sat trembling in the broad court of the temple because of the present foul weather.
I gave you not fire for your blasphemies, but cast a tree in the water, and made the river sweet.
For thy help will I send my servants Esau and Jeremy, after whose counsel I have sanctified and prepared for thee twelve trees laden with divers fruits,
He answered me, and said, I went into a forest into a plain, and the trees took counsel,
And said, O Lord that bearest rule, of every wood of the earth, and of all the trees thereof, thou hast chosen thee one only vine:
And why? because the speech of these things trembleth and is moved: for it knoweth that the end of these things must be changed.
Then commandedst thou a fair light to come forth of thy treasures, that thy work might appear.
Whose throne is inestimable; whose glory may not be comprehended; before whom the hosts of angels stand with trembling,
For as the husbandman soweth much seed upon the ground, and planteth many trees, and yet the thing that is sown good in his season cometh not up, neither doth all that is planted take root: even so is it of them that are sown in the world; they shall not all be saved.
For unto you is paradise opened, the tree of life is planted, the time to come is prepared, plenteousness is made ready, a city is builded, and rest is allowed, yea, perfect goodness and wisdom.
Sorrows are passed, and in the end is shewed the treasure of immortality.
And therefore have I shewed thee the treasures of the Highest: after other three days I will speak other things unto thee, and declare unto thee mighty and wondrous things.
But look thou prepare thee many box trees, and take with thee Sarea, Dabria, Selemia, Ecanus, and Asiel, these five which are ready to write swiftly;
And there shall be great fearfulness and trembling upon earth: and they that see the wrath shall be afraid, and trembling shall come upon them.
And they shall break down the cities and walls, mountains and hills, trees of the wood, and grass of the meadows, and their corn.
And shall consume thee, and thy cities, thy land, and thy mountains; all thy woods and thy fruitful trees shall they burn up with fire.
The trees shall give fruit, and who shall gather them?
As in an orchard of Olives upon every tree there are left three or four olives;
He searcheth the deep, and the treasures thereof; he hath measured the sea, and what it containeth.
So they sent ambassadors unto him to treat of peace, saying,
For with them we will tread them under foot, and their mountains shall be drunken with their blood, and their fields shall be filled with their dead bodies, and their footsteps shall not be able to stand before us, for they shall utterly perish, saith king Nabuchodonosor, lord of all the earth: for he said, None of my words shall be in vain.
These slaves have dealt treacherously; one woman of the Hebrews hath brought shame upon the house of king Nabuchodonosor: for, behold, Holofernes lieth upon the ground without a head.