245 verses contain “whit” (in the KJV: 235, in the BSB: 71) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
“
Hagar, servant of Sarai,” he said, “where have you come from, and where are you going?” “I am running away from my
mistress Sarai,” she replied.
And it came to pass, when God caused me to
wander from my father’s house, that I said unto her, This is thy kindness which thou shalt
shew unto me; at every place
whither we shall come, say of me, He is my brother.
So when God had me journey from my father’s house, I said to
Sarah, ‘This is how you can show your
loyalty to me: Wherever we go, say of me, “He is my brother.”’”
And, behold, I am with thee, and will keep thee in all places
whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.
Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what I have promised you.”
And he removed that day the he goats that were
ringstraked and
spotted, and all the she goats that were
speckled and
spotted, and every one that had some
white in it, and all the brown among the sheep, and gave them into the hand of his sons.
That very day
Laban removed all the
streaked or
spotted male goats and every
speckled or
spotted female goat—every one that had any
white on it—and every dark-colored lamb, and he placed them under the care of his sons.
And Jacob took him rods of green
poplar, and of the
hazel and
chesnut tree; and
pilled white strakes in them, and made the
white appear which was in the rods.
Jacob, however, took fresh branches of
poplar,
almond, and plane trees, and
peeled the bark,
exposing the
white inner wood of the branches.
And he commanded the foremost, saying, When
Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and
whither goest thou? and whose are these before thee?
He
instructed the one in the lead, “When my brother
Esau meets you and asks, ‘To whom do you belong, where are you going, and whose animals are these before you?’
And he returned unto his brethren, and said, The child is not; and I,
whither shall I go?
returned to his brothers, and said, “The boy is gone! What am I going to do?”
When the chief
baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three
white baskets on my head:
When the chief
baker saw that the interpretation was favorable, he said to Joseph, “I too had a dream: There were three baskets of
white bread on my head.
His eyes shall be red with wine, and his teeth white with milk.
His eyes are darker than wine, and his teeth are whiter than milk.
And the LORD said
furthermore unto him, Put now thine hand into thy
bosom. And he put his hand into his
bosom: and when he took it out, behold, his hand was
leprous as snow.
Furthermore, the LORD said to Moses, “Put your hand inside your
cloak.” So he put his hand inside his
cloak, and when he took it out, his hand was
leprous,
white as snow.
And the house of Israel called the name thereof
Manna: and it was like
coriander seed,
white; and the taste of it was like
wafers made with honey.
Now the house of Israel called the bread
manna. It was
white like
coriander seed and tasted like
wafers made with honey.
And if a man lie not in wait, but God deliver him into his hand; then I will
appoint thee a place
whither he shall
flee.
If, however, he did not lie in wait, but God allowed it to happen, then I will
appoint for you a place where he may
flee.
Take
heed to
thyself, lest thou make a covenant with the inhabitants of the land
whither thou goest, lest it be for a
snare in the midst of thee:
Be careful not to make a treaty with the inhabitants of the land you are entering, lest they become a
snare in your midst.
And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned
white, and the plague in sight be deeper than the skin of his flesh, it is a plague of
leprosy: and the priest shall look on him, and
pronounce him unclean.
The priest is to examine the
infection on his skin, and if the hair in the
infection has turned
white and the
sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must
pronounce him unclean.
If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
If, however, the spot on his skin is
white and does not appear to be deeper than the skin, and the hair in it has not turned
white, the priest shall
isolate the
infected person for seven days.
And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
Then the priest shall consider: and, behold, if the
leprosy have covered all his flesh, he shall
pronounce him clean that hath the plague: it is all turned
white: he is clean.
the priest shall examine him, and if the disease has covered his entire body, he is to
pronounce the
infected person clean. Since it has all turned
white, he is clean.
Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
But if the raw flesh changes and turns white, he must go to the priest.
And the priest shall see him: and, behold, if the plague be turned into
white; then the priest shall
pronounce him clean that hath the plague: he is clean.
The priest will reexamine him, and if the
infection has turned
white, the priest is to
pronounce the
infected person clean; then he is clean.
And in the place of the
boil there be a
white rising, or a bright spot,
white, and somewhat reddish, and it be shewed to the priest;
and a
white swelling or a reddish-
white spot develops where the
boil was, he must present himself to the priest.
And if, when the priest
seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned
white; the priest shall
pronounce him unclean: it is a plague of
leprosy broken out of the
boil.
The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned
white, the priest shall
pronounce him unclean; it is a diseased
infection that has broken out in the
boil.
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
But when the priest examines it, if there is no
white hair in it, and it is not beneath the skin and has
faded, the priest shall
isolate him for seven days.
Or if there be any flesh, in the skin
whereof there is a hot burning, and the quick flesh that burneth have a
white bright spot, somewhat reddish, or
white;
When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned
white, and it be in sight deeper than the skin; it is a
leprosy broken out of the burning: wherefore the priest shall
pronounce him unclean: it is the plague of
leprosy.
the priest must examine it. If the hair in the spot has turned
white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must
pronounce him unclean; it is a diseased
infection.
But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
But if the priest examines it and there is no
white hair in the spot, and it is not beneath the skin but has
faded, the priest shall
isolate him for seven days.
If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
When a man or a woman has white spots on the skin,
Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be
darkish white; it is a
freckled spot that groweth in the skin; he is clean.
the priest shall examine them, and if the spots are dull
white, it is a
harmless rash that has broken out on the skin; the person is clean.
Then the priest shall look upon it: and, behold, if the rising of the
sore be
white reddish in his
bald head, or in his
bald forehead, as the
leprosy appeareth in the skin of the flesh;
The priest is to examine him, and if the swelling of the
infection on his
bald head or
forehead is reddish-
white like a skin disease,
After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of
Canaan,
whither I bring you, shall ye not do: neither shall ye walk in their ordinances.
You must not follow the practices of the land of Egypt, where you used to live, and you must not follow the practices of the land of
Canaan, into which I am bringing you. You must not walk in their customs.
Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land,
whither I bring you to dwell therein,
spue you not out.
You are therefore to keep all My statutes and ordinances, so that the land where I am bringing you to live will not
vomit you out.
And the cloud departed from off the tabernacle; and, behold,
Miriam became
leprous,
white as snow: and Aaron looked upon
Miriam, and, behold, she was
leprous.
As the cloud lifted from above the Tent, suddenly
Miriam became
leprous,
white as snow. Aaron turned toward her, saw that she was
leprous,
And they told him, and said, We came unto the land
whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it.
And they gave this account to Moses: “We went into the land to which you sent us, and indeed, it is flowing with milk and honey. Here is some of its fruit!
Speak unto the children of Israel, and say unto them, When ye come into the land
whither I bring you,
“Speak to the Israelites and tell them: When you enter the land to which I am bringing you
And the congregation shall deliver the
slayer out of the hand of the
revenger of blood, and the congregation shall restore him to the city of his refuge,
whither he was fled: and he shall
abide in it unto the death of the high priest, which was
anointed with the holy oil.
The assembly is to protect the
manslayer from the hand of the
avenger of blood. Then the assembly will return him to the city of refuge to which he fled, and he must live there until the death of the high priest, who was
anointed with the holy oil.
But if the
slayer shall at any time come without the border of the city of his refuge,
whither he was fled;
But if the
manslayer ever goes outside the limits of the city of refuge to which he fled
Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.
Where can we go? Our brothers have made our hearts
melt, saying: ‘The people are larger and taller than we are; the cities are large, with walls up to the heavens. We even saw the descendants of the
Anakim there.’”
And I commanded Joshua at that time, saying, Thine eyes have seen all that the LORD your God hath done unto these two kings: so shall the LORD do unto all the kingdoms
whither thou passest.
And at that time I commanded Joshua: “Your own eyes have seen all that the LORD your God has done to these two kings. The LORD will do the same to all the kingdoms you are about to enter.
Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land
whither ye go to possess it.
See, I have taught you statutes and ordinances just as the LORD my God has commanded me, so that you may follow them in the land that you are about to enter and possess.
And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land
whither ye go over to possess it.
At that time the LORD commanded me to teach you the statutes and ordinances you are to follow in the land that you are crossing the Jordan to possess.
And the LORD shall
scatter you among the nations, and ye shall be left few in number among the heathen,
whither the LORD shall lead you.
Then the LORD will
scatter you among the peoples, and only a few of you will
survive among the nations to which the LORD will drive you.
Now these are the commandments, the statutes, and the judgments, which the LORD your God commanded to teach you, that ye might do them in the land
whither ye go to possess it:
These are the commandments and statutes and ordinances that the LORD your God has
instructed me to teach you to follow in the land that you are about to enter and possess,
When the LORD thy God shall bring thee into the land
whither thou goest to possess it, and hath cast out many nations before thee, the
Hittites, and the Girgashites, and the
Amorites, and the
Canaanites, and the
Perizzites, and the
Hivites, and the Jebusites, seven nations greater and mightier than thou;
When the LORD your God brings you into the land that you are entering to possess, and He drives out before you many nations—the
Hittites, Girgashites,
Amorites,
Canaanites,
Perizzites,
Hivites, and Jebusites, seven nations larger and stronger than you—
Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land,
whither ye go to possess it;
You shall therefore keep every commandment I am giving you
today, so that you may have the strength to go in and possess the land that you are crossing the Jordan to possess,
For the land,
whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs:
For the land that you are entering to possess is not like the land of Egypt, from which you have come, where you
sowed your seed and
irrigated on foot, like a vegetable garden.
But the land,
whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven:
But the land that you are crossing the Jordan to possess is a land of mountains and valleys that drinks in the rain from heaven.
And it shall come to pass, when the LORD thy God hath brought thee in unto the land
whither thou goest to possess it, that thou shalt put the blessing upon mount
Gerizim, and the
curse upon mount
Ebal.
When the LORD your God brings you into the land you are entering to possess, you are to
proclaim the blessing on Mount
Gerizim and the
curse on Mount
Ebal.
When the LORD thy God shall cut off the nations from before thee,
whither thou goest to possess them, and thou succeedest them, and dwellest in their land;
When the LORD your God cuts off before you the nations you are entering to dispossess, and you drive them out and live in their land,
And thou shalt gather all the
spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the
spoil thereof every
whit, for the LORD thy God: and it shall be an
heap for ever; it shall not be built again.
And you are to gather all its
plunder in the middle of the public square, and completely burn the city and all its
plunder as a whole burnt offering to the LORD your God. The city must remain a
mound of ruins
forever, never to be rebuilt.
the little
owl, the great
owl, the
white owl,
And it shall be, if thou have no delight in her, then thou shalt let her go
whither she will; but thou shalt not sell her at all for money, thou shalt not make
merchandise of her, because thou hast humbled her.
And if you are not pleased with her, you are to let her go wherever she wishes. But you must not sell her for money or treat her as a slave, since you have dishonored her.
Thou shalt have a place also without the camp,
whither thou shalt go forth abroad:
Unto a stranger thou mayest
lend upon
usury; but unto thy brother thou shalt not
lend upon
usury: that the LORD thy God may
bless thee in all that thou settest thine hand to in the land
whither thou goest to possess it.
You may charge a foreigner interest, but not your brother, so that the LORD your God may
bless you in everything to which you put your hand in the land that you are entering to possess.
The LORD shall make the
pestilence cleave unto thee, until he have consumed thee from off the land,
whither thou goest to possess it.
The LORD will make the plague
cling to you until He has
exterminated you from the land that you are entering to possess.
You will become an object of
horror,
scorn, and
ridicule among all the nations to which the LORD will drive you.
And it shall come to pass, that as the LORD
rejoiced over you to do you good, and to multiply you; so the LORD will
rejoice over you to destroy you, and to bring you to
nought; and ye shall be
plucked from off the land
whither thou goest to possess it.
Just as it pleased the LORD to make you
prosper and multiply, so also it will please Him to
annihilate you and destroy you. And you will be uprooted from the land you are entering to possess.
And it shall come to pass, when all these things are come upon thee, the blessing and the
curse, which I have set before thee, and thou shalt call them to mind among all the nations,
whither the LORD thy God hath driven thee,
“When all these things come upon you—the blessings and curses I have set before you—and you call them to mind in all the nations to which the LORD your God has banished you,
That then the LORD thy God will turn thy captivity, and have
compassion upon thee, and will return and gather thee from all the nations,
whither the LORD thy God hath scattered thee.
then He will restore you from captivity and have
compassion on you and gather you from all the nations to which the LORD your God has scattered you.
In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall
bless thee in the land
whither thou goest to possess it.
For I am commanding you
today to love the LORD your God, to walk in His ways, and to keep His commandments, statutes, and ordinances, so that you may live and increase, and the LORD your God may
bless you in the land that you are entering to possess.
I
denounce unto you this day, that ye shall surely perish, and that ye shall not
prolong your days upon the land,
whither thou passest over Jordan to go to possess it.
I declare to you
today that you will surely perish; you shall not
prolong your days in the land that you are crossing the Jordan to possess.
And that their children, which have not known any thing, may hear, and learn to fear the LORD your God, as long as ye live in the land
whither ye go over Jordan to possess it.
Then their children who do not know the law will
listen and learn to fear the LORD your God, as long as you live in the land that you are crossing the Jordan to possess.”
And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a
whoring after the gods of the strangers of the land,
whither they go to be among them, and will
forsake me, and break my covenant which I have made with them.
And the LORD said to Moses, “You will soon rest with your fathers, and these people will rise up and
prostitute themselves with the foreign gods of the land they are entering. They will
forsake Me and break the covenant I have made with them.
For it is not a vain thing for you; because it is your life: and through this thing ye shall
prolong your days in the land,
whither ye go over Jordan to possess it.
For they are not idle words to you, because they are your life, and by them you will live long in the land that you are crossing the Jordan to possess.”
And die in the mount
whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount
Hor, and was gathered unto his people:
And there on the mountain that you
climb, you will die and be gathered to your people, just as your brother Aaron died on Mount
Hor and was gathered to his people.
Only be thou strong and very
courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest
prosper whithersoever thou goest.
Above all, be strong and very
courageous. Be careful to observe all the law that My servant Moses commanded you. Do not turn from it to the right or to the left, so that you may
prosper wherever you go.
Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee
whithersoever thou goest.
Have I not commanded you to be strong and
courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.”
And they answered Joshua, saying, All that thou commandest us we will do, and
whithersoever thou sendest us, we will go.
So they answered Joshua, “Everything you have commanded us we will do, and everywhere you send us we will go.
And it came to pass about the time of
shutting of the gate, when it was dark, that the men went out:
whither the men went I
wot not: pursue after them quickly; for ye shall overtake them.
At
dusk, when the gate was about to close, the men went out, and I do not know which way they went. Pursue them quickly, and you may catch them!”
Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had
sworn unto them: and they were greatly distressed.
Wherever Israel marched out, the hand of the LORD was against them to bring
calamity, just as He had
sworn to them. So they were greatly distressed.
Speak, ye that
ride on
white asses, ye that sit in judgment, and walk by the way.
And when he had lifted up his eyes, he saw a
wayfaring man in the street of the city: and the old man said,
Whither goest thou? and whence comest thou?
When he looked up and saw the traveler in the city square, the old man asked, “Where are you going, and where have you come from?”
And
Ruth said, Intreat me not to leave thee, or to return from following after thee: for
whither thou goest, I will go; and where thou lodgest, I will
lodge: thy people shall be my people, and thy God my God:
But
Ruth replied: “Do not
urge me to leave you or to turn from following you. For wherever you go, I will go, and wherever you live, I will live; your people will be my people, and your God will be my God.
And Samuel told him every
whit, and
hid nothing from him. And he said, It is the LORD: let him do what seemeth him good.
So Samuel told him everything and did not hide a thing from him. “He is the LORD,” replied
Eli. “Let Him do what is good in His eyes.”
And Saul’s uncle said unto him and to his servant,
Whither went ye? And he said, To seek the
asses: and when we saw that they were no where, we came to Samuel.
Now Saul’s uncle asked him and his servant, “Where did you go?” “To look for the
donkeys,” Saul replied. “When we saw they were not to be found, we went to Samuel.”
So Saul took the kingdom over Israel, and fought against all his enemies on every side, against Moab, and against the children of
Ammon, and against
Edom, and against the kings of Zobah, and against the Philistines: and
whithersoever he turned himself, he
vexed them.
After Saul had assumed the
kingship over Israel, he fought against all his enemies on every side—the Moabites, the
Ammonites, the Edomites, the kings of Zobah, and the Philistines. Wherever he turned, he routed them.
And David went out
whithersoever Saul sent him, and
behaved himself wisely: and Saul set him over the men of war, and he was accepted in the sight of all the people, and also in the sight of Saul’s servants.
So David marched out and
prospered in everything Saul sent him to do, and Saul set him over the men of war. And this was pleasing in the sight of all the people, and of Saul’s officers as well.
Then David and his men, which were about six hundred, arose and departed out of Keilah, and went
whithersoever they could go. And it was told Saul that David was escaped from Keilah; and he
forbare to go forth.
Then David and his men, about six hundred strong, set out and departed from Keilah, moving from place to place. When Saul was told that David had escaped from Keilah, he declined to go forth.
And Achish said,
Whither have ye made a road to day? And David said, Against the south of Judah, and against the south of the Jerahmeelites, and against the south of the
Kenites.
who would ask him, “What have you
raided today?” And David would reply, “The Negev of Judah,” or “The Negev of Jerahmeel,” or “The Negev of the
Kenites.”
And it came to pass after this, that David enquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said unto him, Go up. And David said,
Whither shall I go up? And he said, Unto
Hebron.
Some time later, David inquired of the LORD, “Should I go up to one of the towns of Judah?” “Go up,” the LORD answered. Then David asked, “Where should I go?” “To
Hebron,” replied the LORD.
And I was with thee
whithersoever thou wentest, and have cut off all thine enemies out of thy sight, and have made thee a great name, like unto the name of the great men that are in the earth.
I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make for you a name like the greatest in the land.
Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the LORD preserved David
whithersoever he went.
Then he placed garrisons in
Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went.
And he put garrisons in
Edom; throughout all
Edom put he garrisons, and all they of
Edom became David’s servants. And the LORD preserved David
whithersoever he went.
He placed garrisons throughout
Edom, and all the Edomites were subject to David. So the LORD made David victorious wherever he went.
And I,
whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not
withhold me from thee.
Where could I ever take my shame? And you would be like one of the fools in Israel! Please speak to the king, for he will not
withhold me from you.”
Whereas thou camest but
yesterday, should I this day make thee go up and down with us? seeing I go
whither I may, return thou, and take back thy brethren: mercy and truth be with thee.
In fact, you arrived only
yesterday; should I make you
wander around with us
today while I do not know where I am going? Go back and take your brothers with you. May the LORD show you loving devotion and faithfulness.”
Nevertheless a
lad saw them, and told
Absalom: but they went both of them away quickly, and came to a man’s house in Bahurim, which had a well in his court;
whither they went down.
But a young man did see them and told
Absalom. So the two left quickly and came to the house of a man in Bahurim. He had a well in his
courtyard, and they
climbed down into it.
And keep the charge of the LORD thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his
testimonies, as it is written in the law of Moses, that thou mayest
prosper in all that thou doest, and
whithersoever thou turnest
thyself:
And keep the charge of the LORD your God to walk in His ways and to keep His statutes, commandments, ordinances, and decrees, as is written in the Law of Moses, so that you may
prosper in all you do and wherever you turn,
And the king sent and called for Shimei, and said unto him, Build thee an house in Jerusalem, and dwell there, and go not forth thence any
whither.
Then the king summoned Shimei and said to him, “Build a house for
yourself in Jerusalem and live there, but do not go
anywhere else.
And the king sent and called for Shimei, and said unto him, Did I not make thee to
swear by the LORD, and
protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any
whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good.
the king summoned Shimei and said to him, “Did I not make you
swear by the LORD and
warn you, ‘On the day you leave and go elsewhere, know for sure that you will die’? And you told me, ‘The sentence is fair; I will
comply.’
If thy people go out to battle against their enemy,
whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen, and toward the house that I have built for thy name:
When Your people go to war against their enemies, wherever You send them, and when they pray to the LORD in the direction of the city You have chosen and the house I have built for Your Name,
and when they come to their senses in the land to which they were taken, and they
repent and
plead with You in the land of their captors, saying, ‘We have
sinned and done wrong; we have acted wickedly,’
As the LORD thy God liveth, there is no nation or kingdom,
whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.
As surely as the LORD your God lives, there is no nation or kingdom where my lord has not sent someone to search for you. When they said, ‘He is not here,’ he made that kingdom or nation
swear that they had not found you.
And it shall come to pass, as soon as I am gone from thee, that the Spirit of the LORD shall carry thee
whither I know not; and so when I come and tell
Ahab, and he cannot find thee, he shall
slay me: but I thy servant fear the LORD from my youth.
I do not know where the Spirit of the LORD may carry you off when I leave you. Then when I go and tell
Ahab and he does not find you, he will kill me. But I, your servant, have feared the LORD from my youth.
Arise, go down to meet
Ahab king of Israel, which is in Samaria: behold, he is in the
vineyard of
Naboth,
whither he is gone down to possess it.
“Get up and go down to meet
Ahab king of Israel, who is in Samaria. See, he is in the
vineyard of
Naboth, of which he has gone to take possession.
But he went in, and stood before his master. And
Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no
whither.
When Gehazi went in and stood before his master,
Elisha asked him, “Gehazi, where have you been?” “Your servant did not go
anywhere,” he replied.
The
leprosy therefore of
Naaman shall
cleave unto thee, and unto thy seed for ever. And he went out from his presence a
leper as
white as snow.
And the LORD was with him; and he
prospered whithersoever he went forth: and he rebelled against the king of Assyria, and served him not.
And the LORD was with
Hezekiah, and he
prospered wherever he went. He rebelled against the king of Assyria and refused to serve him.
And I have been with thee
whithersoever thou hast walked, and have cut off all thine enemies from before thee, and have made thee a name like the name of the great men that are in the earth.
I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make for you a name like the greatest in the land.
Then David put garrisons in Syria-damascus; and the Syrians became David’s servants, and brought gifts. Thus the LORD preserved David
whithersoever he went.
Then he placed garrisons in
Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went.
And he put garrisons in
Edom; and all the Edomites became David’s servants. Thus the LORD preserved David
whithersoever he went.
He placed garrisons in
Edom, and all the Edomites were subject to David. So the LORD made David victorious wherever he went.