253 verses contain “whoso” (in the KJV: 253, in the BSB: 0) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.
Whoever keeps his command will come to no
harm, and a wise heart knows the right time and procedure.
He that diggeth a pit shall fall into it; and
whoso breaketh an
hedge, a serpent shall
bite him.
He who digs a pit may fall into it, and he who breaches a wall may be
bitten by a
snake.
The one who
quarries stones may be injured by them, and he who splits logs endangers himself.
Behold, they shall surely gather together, but not by me:
whosoever shall gather together against thee shall fall for thy sake.
If
anyone attacks you, it is not from Me;
whoever assails you will fall before you.
The way of peace they know not; and there is no judgment in their goings: they have made them
crooked paths:
whosoever goeth therein shall not know peace.
The way of peace they have not known, and there is no justice in their tracks. They have turned them into
crooked paths; no one who treads on them will know peace.
And say, Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus saith the LORD of hosts, the God of Israel; Behold, I will bring evil upon this place, the which
whosoever heareth, his ears shall
tingle.
saying, ‘Hear the word of the LORD, O kings of Judah and residents of Jerusalem. This is what the LORD of Hosts, the God of Israel, says: I am going to bring such
disaster on this place that the ears of all who hear of it will ring,
Then
whosoever heareth the sound of the
trumpet, and taketh not
warning; if the sword come, and take him away, his blood shall be upon his own head.
Then if
anyone hears the sound of the horn but fails to
heed the
warning, and the sword comes and takes him away, his blood will be on his own head.
And
whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning
fiery furnace.
And
whoever does not fall down and worship will immediately be thrown into the
blazing fiery furnace.”
And
whoso falleth not down and worshippeth, that he should be cast into the midst of a burning
fiery furnace.
The king
cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon,
Whosoever shall read this writing, and
shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.
The king called out for the enchanters, astrologers, and diviners to be brought in, and he said to these wise men of Babylon, “
Whoever reads this inscription and tells me its interpretation will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom.”
All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that
whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
All the royal administrators, prefects, satraps, advisers, and governors have agreed that the king should establish an
ordinance and
enforce a decree that for thirty days
anyone who petitions any god or man except you, O king, will be thrown into the den of lions.
And it shall come to pass, that
whosoever shall call on the name of the LORD shall be delivered: for in mount
Zion and in Jerusalem shall be
deliverance, as the LORD hath said, and in the
remnant whom the LORD shall call.
And
everyone who calls on the name of the LORD will be saved; for on Mount
Zion and in Jerusalem there will be
deliverance, as the LORD has promised, among the
remnant called by the LORD.
And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
And should any of the families of the earth not go up to Jerusalem to worship the King, the LORD of Hosts, then the rain will not fall on them.
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but
whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
So then,
whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but
whoever practices and teaches them will be called great in the kingdom of heaven.
Ye have heard that it was said by them of old time, Thou shalt not kill; and
whosoever shall kill shall be in danger of the judgment:
You have heard that it was said to the ancients, ‘Do not murder’ and ‘
Anyone who murders will be subject to judgment.’
But I say unto you, That
whosoever is
angry with his brother without a cause shall be in danger of the judgment: and
whosoever shall say to his brother,
Raca, shall be in danger of the council: but
whosoever shall say, Thou
fool, shall be in danger of
hell fire.
But I tell you that
anyone who is
angry with his brother will be subject to judgment. Again,
anyone who says to his brother, ‘
Raca,’ will be subject to the
Sanhedrin. But
anyone who says, ‘You
fool!’ will be subject to the fire of
hell.
But I say unto you, That
whosoever looketh on a woman to
lust after her hath committed
adultery with her already in his heart.
But I tell you that
anyone who looks at a woman to
lust after her has already committed
adultery with her in his heart.
But I tell you that
anyone who divorces his wife, except for sexual immorality, brings
adultery upon her. And he who marries a
divorced woman commits
adultery.
But I say unto you, That ye resist not evil: but
whosoever shall
smite thee on thy right
cheek, turn to him the other also.
But I tell you not to resist an evil person. If someone slaps you on your right
cheek, turn to him the other also;
and if someone forces you to go one mile, go with him two miles.
Therefore
whosoever heareth these sayings of mine, and doeth them, I will
liken him unto a wise man, which built his house upon a rock:
Therefore
everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock.
And
whosoever shall not receive you, nor hear your words, when ye depart out of that house or city,
shake off the dust of your feet.
And if
anyone will not
welcome you or
heed your words,
shake the dust off your feet when you leave that home or town.
Therefore
everyone who confesses Me before men, I will also
confess him before My Father in heaven.
But
whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
But
whoever denies Me before men, I will also deny him before My Father in heaven.
And
whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple,
verily I say unto you, he shall in no wise lose his reward.
And if
anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.”
Blessed is the one who does not fall away on account of Me.”
And
whosoever speaketh a word against the Son of man, it shall be
forgiven him: but
whosoever speaketh against the Holy Ghost, it shall not be
forgiven him, neither in this world, neither in the world to come.
Whoever speaks a word against the Son of Man will be
forgiven, but
whoever speaks against the Holy Spirit will not be
forgiven, either in this age or in the one to come.
For
whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
For
whoever does the will of My Father in heaven is My brother and sister and mother.”
For
whosoever hath, to him shall be given, and he shall have more abundance: but
whosoever hath not, from him shall be taken away even that he hath.
Whoever has will be given more, and he will have an abundance.
Whoever does not have, even what he has will be taken away from him.
But ye say,
Whosoever shall say to his father or his mother, It is a gift, by
whatsoever thou mightest be profited by me;
But you say that if
anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’
For
whosoever will save his life shall lose it: and
whosoever will lose his life for my sake shall find it.
For
whoever wants to save his life will lose it, but
whoever loses his life for My sake will find it.
Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
Therefore,
whoever humbles himself like this little child is the greatest in the kingdom of heaven.
And whoso shall receive one such little child in my name receiveth me.
And
whoever welcomes a little child like this in My name welcomes Me.
But
whoso shall
offend one of these little ones which believe in me, it were better for him that a
millstone were
hanged about his neck, and that he were
drowned in the depth of the sea.
But if
anyone causes one of these little ones who believe in Me to
stumble, it would be better for him to have a large
millstone hung around his neck and to be
drowned in the depths of the sea.
Now I tell you that
whoever divorces his wife, except for sexual immorality, and marries another woman, commits
adultery.”
But it shall not be so among you: but
whosoever will be great among you, let him be your minister;
It shall not be this way among you. Instead,
whoever wants to become great among you must be your servant,
And
whosoever will be chief among you, let him be your servant:
and
whoever wants to be first among you must be your slave—
He who falls on this stone will be broken to pieces, but he on whom it falls will be
crushed.”
Woe to you, blind guides! You say, ‘If
anyone swears by the temple, it means nothing; but if
anyone swears by the gold of the temple, he is bound by his oath.’
And,
Whosoever shall
swear by the altar, it is nothing; but
whosoever sweareth by the gift that is upon it, he is guilty.
And you say, ‘If
anyone swears by the altar, it means nothing; but if
anyone swears by the gift on it, he is bound by his oath.’
Whoso therefore shall
swear by the altar, sweareth by it, and by all things
thereon.
So then, he who swears by the altar swears by it and by everything on it.
And
whoso shall
swear by the temple, sweareth by it, and by him that dwelleth therein.
And he who swears by the temple swears by it and by the One who dwells in it.
When ye therefore shall see the
abomination of
desolation, spoken of by Daniel the prophet, stand in the holy place, (
whoso readeth, let him understand:)
So when you see standing in the holy place ‘the
abomination of
desolation,’ described by the prophet Daniel (let the reader understand),
For
whosoever shall do the will of God, the same is my brother, and my sister, and mother.
For
whoever does the will of God is My brother and sister and mother.”
And
whosoever shall not receive you, nor hear you, when ye depart thence,
shake off the dust under your feet for a testimony against them.
Verily I say unto you, It shall be more
tolerable for
Sodom and Gomorrha in the day of judgment, than for that city.
If
anyone will not
welcome you or
listen to you,
shake the dust off your feet when you leave that place, as a testimony against them.”
For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
For Moses said, ‘Honor your father and your mother’ and ‘
Anyone who curses his father or mother must be put to death.’
And when he had called the people unto him with his disciples also, he said unto them,
Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
Then Jesus called the crowd to Him along with His disciples, and He told them, “If
anyone wants to come after Me, he must deny himself and take up his cross and follow Me.
For
whosoever will save his life shall lose it; but
whosoever shall lose his life for my sake and the gospel’s, the same shall save it.
For
whoever wants to save his life will lose it, but
whoever loses his life for My sake and for the gospel will save it.
Whosoever therefore shall be
ashamed of me and of my words in this
adulterous and sinful generation; of him also shall the Son of man be
ashamed, when he cometh in the glory of his Father with the holy angels.
If
anyone is
ashamed of Me and My words in this
adulterous and sinful generation, the Son of Man will also be
ashamed of him when He comes in His Father’s glory with the holy angels.”
Whosoever shall receive one of such children in my name, receiveth me: and
whosoever shall receive me, receiveth not me, but him that sent me.
“
Whoever welcomes one of these little children in My name welcomes Me, and
whoever welcomes Me welcomes not only Me, but the One who sent Me.”
For
whosoever shall give you a cup of water to drink in my name, because ye belong to Christ,
verily I say unto you, he shall not lose his reward.
Indeed, if
anyone gives you even a cup of water because you bear the name of Christ, truly I tell you, he will never lose his reward.
And
whosoever shall
offend one of these little ones that believe in me, it is better for him that a
millstone were
hanged about his neck, and he were cast into the sea.
But if
anyone causes one of these little ones who believe in Me to
stumble, it would be better for him to have a large
millstone hung around his neck and to be thrown into the sea.
And he saith unto them,
Whosoever shall put away his wife, and marry another, committeth
adultery against her.
So He told them, “
Whoever divorces his wife and marries another woman commits
adultery against her.
Verily I say unto you,
Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
Truly I tell you,
anyone who does not receive the kingdom of God like a little child will never enter it.”
But so shall it not be among you: but
whosoever will be great among you, shall be your minister:
But it shall not be this way among you. Instead,
whoever wants to become great among you must be your servant,
And
whosoever of you will be the chiefest, shall be servant of all.
and
whoever wants to be first must be the slave of all.
For
verily I say unto you, That
whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have
whatsoever he saith.
“Truly I tell you that if
anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will be done for him.
Whosoever cometh to me, and heareth my sayings, and doeth them, I will
shew you to whom he is like:
I will show you what he is like who comes to Me and hears My words and acts on them:
Blessed is the one who does not fall away on account of Me.”
Take
heed therefore how ye hear: for
whosoever hath, to him shall be given; and
whosoever hath not, from him shall be taken even that which he seemeth to have.
Pay attention, therefore, to how you
listen.
Whoever has will be given more, but
whoever does not have, even what he thinks he has will be taken away from him.”
And
whosoever will not receive you, when ye go out of that city,
shake off the very dust from your feet for a testimony against them.
If
anyone does not
welcome you,
shake the dust off your feet when you leave that town, as a testimony against them.”
For
whosoever will save his life shall lose it: but
whosoever will lose his life for my sake, the same shall save it.
For
whoever wants to save his life will lose it, but
whoever loses his life for My sake will save it.
For
whosoever shall be
ashamed of me and of my words, of him shall the Son of man be
ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels.
If
anyone is
ashamed of Me and My words, the Son of Man will be
ashamed of him when He comes in His glory and in the glory of the Father and of the holy angels.
And said unto them,
Whosoever shall receive this child in my name receiveth me: and
whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
And He said to them, “
Whoever welcomes this little child in My name welcomes Me, and
whoever welcomes Me welcomes the One who sent Me. For
whoever is the least among all of you, he is the greatest.”
Also I say unto you,
Whosoever shall
confess me before men, him shall the Son of man also
confess before the angels of God:
I tell you,
everyone who confesses Me before men, the Son of Man will also
confess him before the angels of God.
And
whosoever shall speak a word against the Son of man, it shall be
forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be
forgiven.
For
everyone who exalts himself will be humbled, and the one who humbles himself will be
exalted.”
And
whosoever doth not bear his cross, and come after me, cannot be my disciple.
And
whoever does not carry his cross and follow Me cannot be My disciple.
So likewise,
whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
In the same way, any one of you who does not give up everything he has cannot be My disciple.
Whosoever shall seek to save his life shall lose it; and
whosoever shall lose his life shall preserve it.
Whoever tries to save his life will lose it, but
whoever loses his life will preserve it.
Verily I say unto you,
Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
Truly I tell you,
anyone who does not receive the kingdom of God like a little child will never enter it.”
Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be
crushed.”
That
whosoever believeth in him should not perish, but have eternal life.
that
everyone who believes in Him may have eternal life.
For God so loved the world, that he gave his only
begotten Son, that
whosoever believeth in him should not perish, but have
everlasting life.
For God so loved the world that He gave His one and only Son, that
everyone who believes in Him shall not perish but have eternal life.
Jesus answered and said unto her,
Whosoever drinketh of this water shall
thirst again:
But
whosoever drinketh of the water that I shall give him shall never
thirst; but the water that I shall give him shall be in him a well of water springing up into
everlasting life.
But
whoever drinks the water I give him will never
thirst. Indeed, the water I give him will become in him a
fount of water springing up to eternal life.”
For an angel went down at a certain season into the
pool, and troubled the water:
whosoever then first after the troubling of the water
stepped in was made whole of
whatsoever disease he had.
Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.
Jesus replied, “Truly, truly, I tell you,
everyone who sins is a slave to sin.
And
whosoever liveth and believeth in me shall never die. Believest thou this?
And
everyone who lives and believes in Me will never die. Do you believe this?”
I am come a light into the world, that
whosoever believeth on me should not
abide in darkness.
I have come into the world as a light, so that no one who believes in Me should remain in darkness.
They shall put you out of the synagogues:
yea, the time cometh, that
whosoever killeth you will think that he doeth God service.
They will put you out of the synagogues. In fact, a time is coming when
anyone who kills you will think he is offering a service to God.
And from
thenceforth Pilate sought to release him: but the Jews
cried out, saying, If thou let this man go, thou art not Caesar’s friend:
whosoever maketh himself a king speaketh against Caesar.
From then on,
Pilate tried to release Him, but the Jews kept
shouting, “If you release this man, you are no friend of Caesar.
Anyone who declares himself a king is
defying Caesar.”
And it shall come to pass, that
whosoever shall call on the name of the Lord shall be saved.
And
everyone who calls on the name of the Lord will be saved.’
To him give all the prophets witness, that through his name
whosoever believeth in him shall receive remission of sins.
Men and brethren, children of the stock of Abraham, and
whosoever among you feareth God, to you is the word of this salvation sent.
Brothers, children of Abraham, and you Gentiles who fear God, it is to us that this message of salvation has been sent.
Therefore thou art
inexcusable, O man,
whosoever thou art that judgest: for wherein thou judgest another, thou condemnest
thyself; for thou that judgest doest the same things.
You, therefore, have no
excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are
condemning yourself, because you who pass judgment do the same things.
As it is written, Behold, I lay in
Sion a stumblingstone and rock of offence: and
whosoever believeth on him shall not be
ashamed.
as it is written: “See, I lay in
Zion a stone of
stumbling and a rock of
offense; and the one who believes in Him will never be put to shame.”
It is just as the Scripture says: “
Anyone who believes in Him will never be put to shame.”
For
whosoever shall call upon the name of the Lord shall be saved.
for, “
Everyone who calls on the name of the Lord will be saved.”
Consequently,
whoever resists authority is
opposing what God has set in place, and those who do so will bring judgment on themselves.
Wherefore
whosoever shall eat this bread, and drink this cup of the Lord,
unworthily, shall be guilty of the body and blood of the Lord.
Therefore,
whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of
sinning against the body and blood of the Lord.
Christ is become of no effect unto you,
whosoever of you are justified by the law; ye are fallen from grace.
You who are trying to be justified by the law have been severed from Christ; you have fallen away from grace.
I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment,
whosoever he be.
I am
confident in the Lord that you will take no other view. The one who is troubling you will bear the judgment,
whoever he may be.
But
whoso looketh into the perfect law of liberty, and continueth therein, he being not a
forgetful hearer, but a
doer of the work, this man shall be blessed in his deed.
But the one who looks intently into the perfect law of freedom, and continues to do so—not being a
forgetful hearer, but an effective
doer—he will be blessed in what he does.
For
whosoever shall keep the whole law, and yet
offend in one point, he is guilty of all.
Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.
Ye adulterers and adulteresses, know ye not that the friendship of the world is
enmity with God?
whosoever therefore will be a friend of the world is the enemy of God.
You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore,
whoever chooses to be a friend of the world renders himself an enemy of God.
