253 verses contain “whoso” (in the KJV: 253, in the BSB: 0) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the LORD said unto him, Therefore
whosoever slayeth
Cain,
vengeance shall be taken on him
sevenfold. And the LORD set a mark upon
Cain, lest any finding him should kill him.
Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.
Whoever sheds the blood of man, by man his blood will be shed; for in His own image God has made mankind.
Seven days shall ye eat
unleavened bread; even the first day ye shall put away
leaven out of your houses: for
whosoever eateth
leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
For seven days you must eat
unleavened bread. On the first day you are to remove the
leaven from your houses.
Whoever eats anything
leavened from the first day through the seventh must be cut off from Israel.
Seven days shall there be no
leaven found in your houses: for
whosoever eateth that which is
leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
For seven days there must be no
leaven found in your houses. If
anyone eats something
leavened, that person, whether a foreigner or native of the land, must be cut off from the congregation of Israel.
And thou shalt set bounds unto the people round about, saying, Take
heed to
yourselves, that ye go not up into the mount, or touch the border of it:
whosoever toucheth the mount shall be surely put to death:
And you are to set up a boundary for the people around the mountain and tell them, ‘Be careful not to go up on the mountain or touch its base.
Whoever touches the mountain shall surely be put to death.
Whosoever lieth with a beast shall surely be put to death.
Whoever lies with an animal must surely be put to death.
Whosoever compoundeth any like it, or
whosoever putteth any of it upon a stranger, shall even be cut off from his people.
Anyone who mixes
perfume like it or puts it on an outsider shall be cut off from his people.’”
Whosoever shall make like unto that, to smell
thereto, shall even be cut off from his people.
Anyone who makes something like it to enjoy its
fragrance shall be cut off from his people.”
Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for
whosoever doeth any work therein, that soul shall be cut off from among his people.
Keep the Sabbath, for it is holy to you.
Anyone who profanes it must surely be put to death.
Whoever does any work on that day must be cut off from among his people.
Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD:
whosoever doeth any work in the sabbath day, he shall surely be put to death.
For six days work may be done, but the seventh day is a Sabbath of complete rest, holy to the LORD.
Whoever does any work on the Sabbath day must surely be put to death.
And I said unto them,
Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this
calf.
So I said to them, ‘
Whoever has gold, let him take it off,’ and they gave it to me. And when I threw it into the fire, out came this
calf!”
And the LORD said unto Moses,
Whosoever hath
sinned against me, him will I
blot out of my book.
The LORD replied to Moses, “
Whoever has
sinned against Me, I will
blot out of My book.
Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD:
whosoever doeth work therein shall be put to death.
For six days work may be done, but the seventh day shall be your holy day, a Sabbath of complete rest to the LORD.
Whoever does any work on that day must be put to death.
Take ye from among you an offering unto the LORD:
whosoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass,
Take from among you an offering to the LORD. Let
everyone whose heart is willing bring an offering to the LORD: gold, silver, and bronze;
For
whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.
If
anyone eats the fat of an animal from which an offering made by fire may be presented to the LORD, the one who eats it must be cut off from his people.
And for these ye shall be unclean:
whosoever toucheth the
carcase of them shall be unclean until the even.
These creatures will make you unclean.
Whoever touches their
carcasses will be unclean until evening,
And
whosoever beareth ought of the
carcase of them shall wash his clothes, and be unclean until the even.
and
whoever picks up one of their
carcasses must wash his clothes, and he will be unclean until evening.
And
whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you:
whoso toucheth their
carcase shall be unclean until the even.
All the four-footed animals that walk on their paws are unclean for you;
whoever touches their
carcasses will be unclean until evening,
These are unclean to you among all that
creep:
whosoever doth touch them, when they be dead, shall be unclean until the even.
These animals are unclean for you among all the
crawling creatures.
Whoever touches them when they are dead shall be unclean until evening.
And
whosoever toucheth his bed shall wash his clothes, and
bathe himself in water, and be unclean until the even.
Anyone who touches his bed must wash his clothes and
bathe with water, and he will be unclean until evening.
And
whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and
bathe himself in water, and be unclean until the even.
Whoever touches anything that was under him will be unclean until evening, and
whoever carries such things must wash his clothes and
bathe with water, and he will be unclean until evening.
And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and
whosoever toucheth her shall be unclean until the even.
When a woman has a discharge consisting of blood from her body, she will be unclean due to her
menstruation for seven days, and
anyone who touches her will be unclean until evening.
And
whosoever toucheth her bed shall wash his clothes, and
bathe himself in water, and be unclean until the even.
and
anyone who touches her bed must wash his clothes and
bathe with water, and he will be unclean until evening.
And
whosoever toucheth any thing that she sat upon shall wash his clothes, and
bathe himself in water, and be unclean until the even.
Whoever touches any furniture on which she was sitting must wash his clothes and
bathe with water, and he will be unclean until evening.
And
whosoever toucheth those things shall be unclean, and shall wash his clothes, and
bathe himself in water, and be unclean until the even.
Anyone who touches these things will be unclean; he must wash his clothes and
bathe with water, and he will be unclean until evening.
For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof:
whosoever eateth it shall be cut off.
For the life of all flesh is its blood. Therefore I have told the Israelites, ‘You must not eat the blood of any living thing, because the life of all flesh is its blood;
whoever eats it must be cut off.’
For
whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.
Therefore
anyone who commits any of these abominations must be cut off from among his people.
And
whosoever lieth
carnally with a woman, that is a
bondmaid,
betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be
scourged; they shall not be put to death, because she was not free.
If a man lies
carnally with a slave
girl promised to another man but who has not been redeemed or given her freedom, there must be due punishment. But they are not to be put to death, because she had not been freed.
Again, thou shalt say to the children of Israel,
Whosoever he be of the children of Israel, or of the strangers that
sojourn in Israel, that giveth any of his seed unto
Molech; he shall surely be put to death: the people of the land shall stone him with stones.
“Tell the Israelites, ‘Any
Israelite or foreigner living in Israel who gives any of his children to
Molech must be put to death. The people of the land are to stone him.
Speak unto Aaron, saying,
Whosoever he be of thy seed in their generations that hath any
blemish, let him not approach to offer the bread of his God.
“Say to Aaron, ‘For the generations to come, none of your descendants who has a physical defect may approach to offer the food of his God.
Say unto them,
Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel
hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.
Tell them that for the generations to come, if any of their descendants in a state of uncleanness approaches the sacred offerings that the Israelites
consecrate to the LORD, that person must be cut off from My presence. I am the LORD.
What man
soever of the seed of Aaron is a
leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And
whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
Or
whosoever toucheth any
creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness,
whatsoever uncleanness he hath;
or
whoever touches a
crawling creature or a person that makes him unclean, whatever the uncleanness may be—
When a man presents a peace offering to the LORD from the
herd or flock to
fulfill a
vow or as a
freewill offering, it must be without
blemish or defect to be acceptable.
And thou shalt speak unto the children of Israel, saying,
Whosoever curseth his God shall bear his sin.
And you are to tell the Israelites, ‘If
anyone curses his God, he shall bear the consequences of his sin.
Command the children of Israel, that they put out of the camp every
leper, and every one that hath an issue, and
whosoever is
defiled by the dead:
“Command the Israelites to send away from the camp
anyone with a skin disease,
anyone who has a bodily discharge, and
anyone who is
defiled by a dead body.
And if a stranger
sojourn with you, or
whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.
And for the generations to come, if a foreigner residing with you or someone else among you wants to prepare an offering made by fire as a pleasing
aroma to the LORD, he is to do exactly as you do.
Whosoever cometh any thing near unto the tabernacle of the LORD shall die: shall we be consumed with dying?
Anyone who comes near the tabernacle of the LORD will die. Are we all going to perish?”
Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not
sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
Anyone who touches a human
corpse and fails to
purify himself defiles the tabernacle of the LORD. That person must be cut off from Israel. He remains unclean, because the water of
purification has not been
sprinkled on him, and his uncleanness is still on him.
And
whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
Anyone in the open field who touches someone who has been killed by the sword or has died of natural causes, or
anyone who touches a human bone or a grave, will be unclean for seven days.
All of you who have killed a person or touched the dead are to remain outside the camp for seven days. On the third day and the seventh day you are to
purify both
yourselves and your
captives.
Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not
testify against any person to cause him to die.
If
anyone kills a person, the murderer is to be put to death on the testimony of the witnesses. But no one is to be put to death based on the testimony of a
lone witness.
And it shall come to pass, that
whosoever will not
hearken unto my words which he shall speak in my name, I will require it of him.
And I will hold accountable
anyone who does not
listen to My words that the prophet speaks in My name.
And this is the case of the
slayer, which shall
flee thither, that he may live:
Whoso killeth his neighbour ignorantly, whom he
hated not in time past;
Now this is the situation regarding the
manslayer who flees to one of these cities to save his life, having killed his
neighbor accidentally, without intending to
harm him:
Whosoever he be that
doth rebel against thy commandment, and will not
hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of a good courage.
Anyone who rebels against your order and does not obey your words, all that you command him, will be put to death. Above all, be strong and
courageous!”
And it shall be, that
whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and
whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
If
anyone goes out the door of your house into the street, his blood will be on his own head, and we will be innocent. But if a hand is laid on
anyone with you in the house, his blood will be on our heads.
These were the cities appointed for all the children of Israel, and for the stranger that sojourneth among them, that
whosoever killeth any person at unawares might
flee thither, and not die by the hand of the
avenger of blood, until he stood before the congregation.
These are the cities appointed for all the Israelites and foreigners among them, so that
anyone who kills a person
unintentionally may
flee there and not die by the hand of the
avenger of blood prior to standing trial before the assembly.
Now therefore go to,
proclaim in the ears of the people, saying,
Whosoever is fearful and afraid, let him return and depart early from mount
Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.
Now, therefore,
proclaim in the hearing of the people: ‘
Whoever is fearful and
trembling may turn back and leave Mount
Gilead.’” So twenty-two thousand of them turned back, but ten thousand remained.
And he took a yoke of oxen, and
hewed them in pieces, and sent them throughout all the coasts of Israel by the hands of messengers, saying,
Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen. And the fear of the LORD fell on the people, and they came out with one consent.
He took a pair of oxen, cut them into pieces, and sent them by messengers throughout the land of Israel,
proclaiming, “This is what will be done to the oxen of
anyone who does not march behind Saul and Samuel.” Then the terror of the LORD fell upon the people, and they turned out as one man.
And David said on that day,
Whosoever getteth up to the
gutter, and smiteth the Jebusites, and the
lame and the blind, that are
hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the
lame shall not come into the house.
On that day he said, “
Whoever attacks the Jebusites must use the water shaft to reach the
lame and blind who are
despised by David.” That is why it is said, “The blind and the
lame will never enter the palace.”
And the king said,
Whosoever saith ought unto thee, bring him to me, and he shall not touch thee any more.
“If
anyone speaks to you,” said the king, “bring him to me, and he will not trouble you again!”
Behold, he is
hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that
whosoever heareth it will say, There is a slaughter among the people that follow
Absalom.
Surely by now he is hiding in a cave or some other
location. If some of your troops fall first,
whoever hears of it will say, ‘There has been a slaughter among the troops who follow
Absalom.’
After this thing
Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places:
whosoever would, he consecrated him, and he became one of the priests of the high places.
Even after these events,
Jeroboam did not
repent of his evil ways, but again he appointed priests for the high places from every class of people. He ordained
anyone who desired to be a priest of the high places.
Now therefore call unto me all the prophets of
Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to
Baal;
whosoever shall be wanting, he shall not live. But
Jehu did it in
subtilty, to the intent that he might destroy the worshippers of
Baal.
Now, therefore,
summon to me all the prophets of
Baal, all his servants, and all his priests. See that no one is missing, for I have a great sacrifice for
Baal.
Whoever is missing will not live.” But
Jehu was acting
deceptively in order to destroy the servants of
Baal.
Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that
whosoever heareth of it, both his ears shall
tingle.
this is what the LORD, the God of Israel, says: ‘Behold, I am bringing such
calamity upon Jerusalem and Judah that the news will
reverberate in the ears of all who hear it.
And David said,
Whosoever smiteth the Jebusites first shall be chief and captain. So
Joab the son of Zeruiah went first up, and was chief.
Now David had said, “
Whoever is the first to strike down a Jebusite will become chief commander.” And
Joab son of Zeruiah went up first, and he became the chief.
And all that Samuel the
seer, and Saul the son of
Kish, and
Abner the son of
Ner, and
Joab the son of Zeruiah, had dedicated; and
whosoever had dedicated any thing, it was under the hand of Shelomith, and of his brethren.
Everything that had been dedicated by Samuel the
seer, Saul son of
Kish,
Abner son of
Ner, and
Joab son of Zeruiah, along with everything else that was dedicated, was under the care of Shelomith and his brothers.
Have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that
whosoever cometh to
consecrate himself with a young
bullock and seven rams, the same may be a priest of them that are no gods.
But did you not drive out the priests of the LORD, the sons of Aaron, and the Levites? And did you not make priests for
yourselves as do the peoples of other lands? Now
whoever comes to
consecrate himself with a young bull and seven rams can become a priest of things that are not gods.
That
whosoever would not seek the LORD God of Israel should be put to death, whether small or great, whether man or woman.
And
whoever would not seek the LORD, the God of Israel, would be put to death, whether young or old, man or woman.
And the Levites shall compass the king round about, every man with his weapons in his hand; and
whosoever else cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he goeth out.
The Levites must
surround the king with weapons in hand, and
anyone who enters the temple must be put to death. You must stay close to the king wherever he goes.”
Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and
whoso followeth her, let him be slain with the sword. For the priest said,
Slay her not in the house of the LORD.
And Jehoiada the priest sent out the commanders of hundreds in charge of the army, saying, “Bring her out between the ranks, and put to the sword
anyone who follows her.” For the priest had said, “She must not be put to death in the house of the LORD.”
And
whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the
freewill offering for the house of God that is in Jerusalem.
And let every
survivor, wherever he lives, be assisted by the men of that region with silver, gold, goods, and
livestock, along with a
freewill offering for the house of God in Jerusalem.’”
Also I have made a decree, that
whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be
hanged thereon; and let his house be made a
dunghill for this.
I also decree that if any man interferes with this directive, a beam is to be
torn from his house and raised up, and he is to be impaled on it. And his own house shall be made a pile of
rubble for this
offense.
And
whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to
banishment, or to
confiscation of goods, or to imprisonment.
If
anyone does not keep the law of your God and the law of the king, let a strict judgment be executed against him, whether death,
banishment,
confiscation of property, or imprisonment.
And that
whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be
forfeited, and himself separated from the congregation of those that had been carried away.
Whoever failed to appear within three days would
forfeit all his property, according to the counsel of the leaders and elders, and would himself be expelled from the assembly of the exiles.
All the king’s servants, and the people of the king’s provinces, do know, that
whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden
sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
“All the royal officials and the people of the king’s provinces know that one law applies to every man or woman who approaches the king in the inner court without being summoned—that he be put to death. Only if the king extends the gold
scepter may that person live. But I have not been summoned to appear before the king for the past thirty days.”
Whoso offereth praise glorifieth me: and to him that ordereth his conversation
aright will I
shew the salvation of God.
He who sacrifices a
thank offering honors Me, and to him who rights his way, I will show the salvation of God.”
Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.
Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.
Let him who is wise pay
heed to these things and consider the loving devotion of the LORD.
But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.
But
whoever listens to me will dwell in safety, secure from the fear of evil.”
So he that goeth in to his neighbour’s wife;
whosoever toucheth her shall not be innocent.
So is he who sleeps with another man’s wife; no one who touches her will go unpunished.
But
whoso committeth
adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.
For whoso findeth me findeth life, and shall obtain favour of the LORD.
For
whoever finds me finds life and obtains the favor of the LORD.
Whoso is simple, let him turn in
hither: as for him that wanteth understanding, she saith to him,
“
Whoever is simple, let him turn in here!” she says to him who lacks judgment.
Whoso is simple, let him turn in
hither: and as for him that wanteth understanding, she saith to him,
“
Whoever is simple, let him turn in here!” she says to him who lacks judgment.
Whoso loveth instruction loveth knowledge: but he that hateth reproof is
brutish.
Whoever loves discipline loves knowledge, but he who hates correction is
stupid.
Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.
He who despises instruction will pay the penalty, but the one who respects a command will be rewarded.
He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he.
Whoever heeds instruction will find success, and blessed is he who trusts in the LORD.
Whoso mocketh the poor reproacheth his Maker: and he that is
glad at
calamities shall not be unpunished.
He who mocks the poor insults their Maker;
whoever gloats over
calamity will not go unpunished.
Whoso rewardeth evil for good, evil shall not depart from his house.
If
anyone returns evil for good, evil will never leave his house.
Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.
He who finds a wife finds a good thing and obtains favor from the LORD.
The fear of a king is as the
roaring of a lion:
whoso provoketh him to anger sinneth against his own soul.
The terror of a king is like the
roar of a lion;
whoever provokes him forfeits his own life.
Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
Whoever shuts his ears to the cry of the poor, he too shall cry out and receive no answer.
Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
He who guards his mouth and tongue keeps his soul from distress.
Whoso boasteth himself of a false gift is like clouds and wind without rain.
Like clouds and wind without rain is the man who boasts of gifts never given.
Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.
He who digs a pit will fall into it, and he who rolls a stone will have it roll back on him.
Whosoever hideth her hideth the wind, and the
ointment of his right hand, which bewrayeth itself.
restraining her is like holding back the wind or
grasping oil with one’s right hand.
Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.
Whoever tends a fig tree will eat its fruit, and he who looks after his master will be honored.
Whoso keepeth the law is a wise son: but he that is a companion of
riotous men shameth his father.
A
discerning son keeps the law, but a companion of gluttons disgraces his father.
Whoso causeth the righteous to go
astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
He who leads the upright along the path of evil will fall into his own pit, but the
blameless will
inherit what is good.
He that covereth his sins shall not
prosper: but
whoso confesseth and forsaketh them shall have mercy.
He who conceals his sins will not
prosper, but
whoever confesses and renounces them will find mercy.
Whoso walketh uprightly shall be saved: but he that is
perverse in his ways shall fall at once.
Whoso robbeth his father or his mother, and saith, It is no
transgression; the same is the companion of a destroyer.
He who robs his father or mother, saying, “It is not wrong,” is a companion to the man who destroys.
He that trusteth in his own heart is a
fool: but
whoso walketh wisely, he shall be delivered.
He who trusts in himself is a
fool, but one who walks in wisdom will be safe.
Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.
A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth.
The fear of man bringeth a
snare: but
whoso putteth his trust in the LORD shall be safe.
The fear of man is a
snare, but
whoever trusts in the LORD is set securely on high.
And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands:
whoso pleaseth God shall escape from her; but the
sinner shall be taken by her.
And I find more bitter than death the woman who is a
snare, whose heart is a net, and whose hands are chains. The man who pleases God escapes her, but the
sinner is ensnared.
